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Ptolemaic Hieroglyphic Egyptian (Stand: 20.12.2016)

ID no.:	PTOL_0010	PTOL_0015	PTOL_0020	PTOL_0025	PTOL_0030	PTOL_0035	PTOL_0040	PTOL_0045	PTOL_0050	PTOL_0055	PTOL_0060	PTOL_0065	PTOL_0070	PTOL_0075	PTOL_0080	PTOL_0085	PTOL_0090	PTOL_0095	PTOL_0100	PTOL_0105	PTOL_0110	PTOL_0115	PTOL_0120	PTOL_0125	PTOL_0130	PTOL_0135	PTOL_0140	PTOL_0145	PTOL_0150	PTOL_0155	PTOL_0160	PTOL_0165	PTOL_0170	PTOL_0175	PTOL_0180	PTOL_0185	PTOL_0190	PTOL_0195	PTOL_0200	PTOL_0205	PTOL_0210	PTOL_0215	PTOL_0220	PTOL_0225	PTOL_0230	PTOL_0235	PTOL_0240	PTOL_0245	PTOL_0250	PTOL_0255	PTOL_0260	PTOL_0265	PTOL_0270	PTOL_0275	PTOL_0280	PTOL_0285	PTOL_0290	PTOL_0295	PTOL_0300	PTOL_0305	PTOL_0310	PTOL_0315	PTOL_0320	PTOL_0325	PTOL_0330	PTOL_0335	PTOL_0340	PTOL_0345	PTOL_0350	PTOL_0355	PTOL_0360	PTOL_0365	PTOL_0370	PTOL_0375	PTOL_0380	PTOL_0385	PTOL_0390	PTOL_0395	PTOL_0400	PTOL_0405	PTOL_0410	PTOL_0415	PTOL_0420	PTOL_0425	PTOL_0430	PTOL_0435	PTOL_0440	PTOL_0445	PTOL_0450	PTOL_0455	PTOL_0460	PTOL_0465	PTOL_0470	PTOL_0475	PTOL_0480	PTOL_0485	PTOL_0490	PTOL_0495	PTOL_0500	PTOL_0505	PTOL_0510	PTOL_0515	PTOL_0520	PTOL_0525	PTOL_0530	PTOL_0535	PTOL_0540	PTOL_0545	PTOL_0550	PTOL_0555	PTOL_0560	PTOL_0565	PTOL_0570	PTOL_0575	PTOL_0580	PTOL_0585	PTOL_0590	PTOL_0595	PTOL_0600	PTOL_0605	PTOL_0610	PTOL_0615	PTOL_0620	PTOL_0625	PTOL_0630	PTOL_0635	PTOL_0640	PTOL_0645	PTOL_0650	PTOL_0655	PTOL_0660	PTOL_0665	PTOL_0670	PTOL_0675	PTOL_0680	PTOL_0685	PTOL_0690	PTOL_0695	PTOL_0700	PTOL_0705	PTOL_0710	PTOL_0715	PTOL_0720	PTOL_0725	PTOL_0730	PTOL_0735	PTOL_0740	PTOL_0745	PTOL_0750	PTOL_0755	PTOL_0760	PTOL_0765	PTOL_0770	PTOL_0775	PTOL_0780	PTOL_0785	PTOL_0790	PTOL_0795	PTOL_0800	PTOL_0805	PTOL_0810	PTOL_0815	PTOL_0820	PTOL_0825	PTOL_0830	PTOL_0835	PTOL_0840	PTOL_0845	PTOL_0850	PTOL_0855	PTOL_0860	PTOL_0865	PTOL_0870	PTOL_0875	PTOL_0880	PTOL_0885	PTOL_0890	PTOL_0895	PTOL_0900	PTOL_0905	PTOL_0910	PTOL_0915	PTOL_0920	PTOL_0925	PTOL_0930	PTOL_0935	PTOL_0936	PTOL_0940	PTOL_0945	PTOL_0950	PTOL_0955	PTOL_0960	PTOL_0965	PTOL_0970	PTOL_0975	PTOL_0980	PTOL_0985	PTOL_0990	PTOL_0995	PTOL_1000	PTOL_1005	PTOL_1010	PTOL_1015	PTOL_1020	PTOL_1025	PTOL_1030	PTOL_1035	PTOL_1040	PTOL_1045	PTOL_1050	PTOL_1055	PTOL_1060	PTOL_1065	PTOL_1070	PTOL_1075	PTOL_1080	PTOL_1085	PTOL_1090	PTOL_1095	PTOL_1100	PTOL_1105	PTOL_1110	PTOL_1115	PTOL_1120	PTOL_1125	PTOL_1130	PTOL_1135	PTOL_1140	PTOL_1145	PTOL_1150	PTOL_1155	PTOL_1160	PTOL_1165	PTOL_1170	PTOL_1175	PTOL_1185	PTOL_1190	PTOL_1195	PTOL_1200	PTOL_1205	PTOL_1210	PTOL_1215	PTOL_1220	PTOL_1225	PTOL_1230	PTOL_1235	PTOL_1240	PTOL_1245	PTOL_1250	PTOL_1255	PTOL_1260	PTOL_1265	PTOL_1270		PTOL_1275	PTOL_1280	PTOL_1285	PTOL_1290	PTOL_1295	PTOL_1300	PTOL_1305	PTOL_1310	PTOL_1315	PTOL_1320	PTOL_1325	PTOL_1330	PTOL_1335	PTOL_1340	PTOL_1345	PTOL_1350	PTOL_1355	PTOL_1360	PTOL_1365	PTOL_1370	PTOL_1375	PTOL_1380	PTOL_1385	PTOL_1390	PTOL_1395	PTOL_1400	PTOL_1405	PTOL_1410	PTOL_1415	PTOL_1420	PTOL_1425	PTOL_1430	PTOL_1435	PTOL_1440	PTOL_1445	PTOL_1450	PTOL_1455	PTOL_1460	PTOL_1465	PTOL_1470	PTOL_1475	PTOL_1480	PTOL_1485	PTOL_1490	PTOL_1495	PTOL_1500	PTOL_1505	PTOL_1510	PTOL_1515	PTOL_1520	PTOL_1525	PTOL_1530	PTOL_1535	PTOL_1540	PTOL_1545	PTOL_1550	PTOL_1555	PTOL_1560	PTOL_1565	PTOL_1570	PTOL_1575	PTOL_1580	PTOL_1585	PTOL_1590	PTOL_1595	PTOL_1600	PTOL_1605	PTOL_1610	PTOL_1615	PTOL_1620	PTOL_1625	PTOL_1630	PTOL_1635	PTOL_1640	PTOL_1645	PTOL_1650	PTOL_1655	PTOL_1660	PTOL_1665	PTOL_1670	PTOL_1675	PTOL_1680	PTOL_1685	PTOL_1690	PTOL_1695	PTOL_1700	PTOL_1705	PTOL_1710	PTOL_1715	PTOL_1720	PTOL_1725	PTOL_1730	PTOL_1735	PTOL_1740	PTOL_1745	PTOL_1750	PTOL_1755	PTOL_1760	PTOL_1765	PTOL_1770	PTOL_1775	PTOL_1780	PTOL_1785	PTOL_1790	PTOL_1795	PTOL_1800	PTOL_1805	PTOL_1810	PTOL_1815	PTOL_1820	PTOL_1825	PTOL_1830	PTOL_1835	PTOL_1840	PTOL_1845	PTOL_1850	PTOL_1855	PTOL_1860	PTOL_1865	PTOL_1870	PTOL_1875	PTOL_1880	PTOL_1885	PTOL_1890	PTOL_1895	PTOL_1900	PTOL_1905	PTOL_1910	PTOL_1915	PTOL_1920	PTOL_1925	PTOL_1935	PTOL_1940	PTOL_1945	PTOL_1950	PTOL_1955	PTOL_1960	PTOL_1965	PTOL_1970	PTOL_1975	PTOL_1980	PTOL_1985	PTOL_1990	PTOL_1995	PTOL_2000	PTOL_2005	PTOL_2010	PTOL_2015	PTOL_2020	PTOL_2025	PTOL_2030	PTOL_2031	PTOL_2035	PTOL_2040	PTOL_2045	PTOL_2050	PTOL_2055	PTOL_2060	PTOL_2065	PTOL_2070	PTOL_2075	PTOL_2080	PTOL_2085	PTOL_2090	PTOL_2095	PTOL_2100	PTOL_2105	PTOL_2110		PTOL_2115	PTOL_2120	PTOL_2125	PTOL_2130	PTOL_2131	PTOL_2135	PTOL_2140	PTOL_2145	PTOL_2150	PTOL_2155	PTOL_2160	PTOL_2165	PTOL_2170	PTOL_2175	PTOL_2180	PTOL_2185	PTOL_2190	PTOL_2195	PTOL_2200	PTOL_2205	PTOL_2210	PTOL_2215	PTOL_2220	PTOL_2225	PTOL_2230	PTOL_2235	PTOL_2240	PTOL_2245	PTOL_2250	PTOL_2255	PTOL_2260	PTOL_2265	PTOL_2270	PTOL_2275	PTOL_2280	PTOL_2285	PTOL_2290	PTOL_2295	PTOL_2300	PTOL_2305	PTOL_2310	PTOL_2315	PTOL_2320	PTOL_2325	PTOL_2330	PTOL_2335	PTOL_2340	PTOL_2345	PTOL_2350	PTOL_2355	PTOL_2360	PTOL_2365	PTOL_2370	PTOL_2375	PTOL_2380	PTOL_2385	PTOL_2390	PTOL_2395	PTOL_2400	PTOL_2405	PTOL_2410	PTOL_2415	PTOL_2420	PTOL_2425	PTOL_2430	PTOL_2435	PTOL_2440	PTOL_2445	PTOL_2450	PTOL_2455	PTOL_2460	PTOL_2465	PTOL_2470	PTOL_2475	PTOL_2480	PTOL_2485	PTOL_2490	PTOL_2495	PTOL_2500	PTOL_2505	PTOL_2510	PTOL_2515	PTOL_2520	PTOL_2525	PTOL_2530	PTOL_2535	PTOL_2540	PTOL_2545	PTOL_2550	PTOL_2555	PTOL_2560	PTOL_2565	PTOL_2570	PTOL_2575	PTOL_2576	PTOL_2580	PTOL_2585	PTOL_2590	PTOL_2595	PTOL_2600	PTOL_2605	PTOL_2610	PTOL_2615	PTOL_2620	PTOL_2625	PTOL_2630	PTOL_2635	PTOL_2640	PTOL_2645	PTOL_2650	PTOL_2655	PTOL_2660	PTOL_2665	PTOL_2670	PTOL_2675	PTOL_2680	PTOL_2685	PTOL_2690	PTOL_2695	PTOL_2700	PTOL_2705	PTOL_2710	PTOL_2715	PTOL_2720	PTOL_2725	PTOL_2730	PTOL_2735	PTOL_2740	PTOL_2745	PTOL_2750	PTOL_2755	PTOL_2760	PTOL_2765	PTOL_2770	PTOL_2775	PTOL_2780	PTOL_2785	PTOL_2790	PTOL_2795	PTOL_2800	PTOL_2805	PTOL_2810	PTOL_2815	PTOL_2820	PTOL_2825	PTOL_2830	PTOL_2835	PTOL_2840	PTOL_2845	PTOL_2850	PTOL_2855	PTOL_2860	PTOL_2865	PTOL_2870	PTOL_2874	PTOL_2875	PTOL_2880	PTOL_2885	PTOL_2890	PTOL_2895	PTOL_2900	PTOL_2905	PTOL_2910	PTOL_2915	PTOL_2920	PTOL_2925	PTOL_2930	PTOL_2935	PTOL_2940	PTOL_2945	PTOL_2950	PTOL_2955	PTOL_2960	PTOL_2965	PTOL_2970	PTOL_2975	PTOL_2980	PTOL_2985	PTOL_2990	PTOL_2995	PTOL_3000	PTOL_3005	PTOL_3010	PTOL_3015	PTOL_3020	PTOL_3025	PTOL_3030	PTOL_3035	PTOL_3040	PTOL_3045	PTOL_3050	PTOL_3055	PTOL_3060	PTOL_3065	PTOL_3070	PTOL_3075	PTOL_3080	PTOL_3085	PTOL_3090	PTOL_3095	PTOL_3100	PTOL_3105	PTOL_3110	PTOL_3115	PTOL_3120	PTOL_3125	PTOL_3130	PTOL_3135	PTOL_3140	PTOL_3145	PTOL_3150	PTOL_3155	PTOL_3160	PTOL_3165	PTOL_3170	PTOL_3175	PTOL_3180	PTOL_3185	PTOL_3190	PTOL_3195	PTOL_3200	PTOL_3205	PTOL_3210	PTOL_3215	PTOL_3220	PTOL_3225	PTOL_3230	PTOL_3235	PTOL_3240	PTOL_3245	PTOL_3250	PTOL_3255	PTOL_3260	PTOL_3265	PTOL_3270	PTOL_3275	PTOL_3280	PTOL_3285	PTOL_3290	PTOL_3295	PTOL_3300	PTOL_3305	PTOL_3310	PTOL_3315	PTOL_3320	PTOL_3325	PTOL_3330	PTOL_3335	PTOL_3340	PTOL_3345	PTOL_3350	PTOL_3355	PTOL_3360	PTOL_3365	PTOL_3370	PTOL_3375	PTOL_3380	PTOL_3385	PTOL_3390	PTOL_3395	PTOL_3400	PTOL_3405
Concordance:		PART_150: DEM GR																	PART_155: DEM GR																										PART_170: DEM GR																																									PART_190: DEM GR															PART_195: DEM GR																				PART_200: DEM GR									PART_215: DEM GR																														PART_220: DEM GR																										PART_225: DEM GR																													PART_230: DEM GR														PART_235: DEM GR																																PART_240: DEM GR																								PART_245 : DEM GR									PART_250: DEM GR																												PART_255: DEM GR																																		PART_260: DEM GR																					PART_265: DEM GR																		PART_270: DEM GR												PART_275: DEM GR												PART_276: DEM GR																																																													PART_280: DEM GR																					PART_285: DEM GR																PART_290: DEM GR																																						PART_295: DEM GR																					PART_300: DEM GR																PART_310: DEM GR																																						PART_315: DEM GR										PART_320: DEM GR
Original spelling:
Spelling analysis:		[//]–s–k	ḏ–d–b–CL–CL–CL–1	ARMY/mšꜤ–PL	wn–n	s–PL	m	HEAD/dp–IX	s–n–PL	s–d–m–n–CL	s–n–PL	[//]–š–CL–PL	INJURE/jꜢṯ	–[s]–n–PL	HORUS/Ḥrw–[RIVERBANK/jdb]–CL– [RIVERBANK/jdb]–CL– [RIVERBANK/jdb]–CL–	[///]–CL			[///]–n	ḥm–CL	f	r	tꜢ	mj–t–t	r–r–r	m	d–r–CL–IX	n	p–g–pꜢq–CL	r–t–GIVE/rdj	r	HOUSE/prw–nsw	wn–n–ḫ	r	gs–PL–HOUSE/pr–PL	xxx–ḥ–Ꜥ	n:w–CL–CL–CL	mn–n–y–CL–CL–CL–IX	t–r–CL	n	s–n–PL	⌈nfr–y⌉[///]–r			VIEH/Ꜥ–w–ï	SHRINE/nṯr	nb	ḫ–PROTECT/ḫw oder CL	m	h–r–w	r	jr	s–n–PL	j–n	HEAD/dp–IX–ARM&HAND/Ꜥ–PL	HEART/jb–IX	f	Ꜥ–q–CL	SUPR/ḥr–IX	sḫr–sḫr–sḫr	s–n–PL	m	TIME/Ꜣt–CL	nb	r–t–GIVE/rdj–n		ḫ–t	nb	ḏ–Ꜥ–r-CL	s–n–PL	r	Ꜥb-CL	ḏ–t–CL	s–n–PL	wr–w–t	HOLY/ḏsr–w–t	jṯ–CL–CL–n	f	sḫ–n	[///]–⌈n⌉	s–n–PL	⌈j⌉–⌈w⌉	⌈ḥw:nṯr⌉–[//] –CL			SILVER/ḥḏ–CL	ḥ–j–CL–CL–CL–CL	wr–r–PL	ḥ–r	ḫ–t	nb	mj	Ꜥ–š	s–n–PL	r	ḥw–t–CL	s–n–ḫ	n–t–ï	ḥ–ḥp–p	LIVE/Ꜥnḫ	ḥ:Ꜥ	s–ADORN/ẖkr	j–n	ḥm	f	m	kꜢ–t-CL	mnḫ–t	n	mꜢ:Ꜣ-CL	nfr–w–ï	s	m–šs–IX	mꜢꜤ	s–ḫꜤ–Ꜥ–n	f	ḥ–ḥp–p	Ꜥnḫ	r	s	Ꜥ–s–t–CL–n	f	ḥw:nṯr–t–CL-PL	ḫ–m–ḫm–t–CL–PL	ḫꜢ–w–CL–PL	[///]	⌈mꜢ:Ꜣ⌉		[///]–CL	j–s–w–ï–CL	nn	r–t–GIVE/rdj	n	f	GOD/nṯr–GODDESS/nṯrt–GOD/nṯr–GODDESS/nṯrt–GOD/nṯr–GODDESS/nṯrt		q–n–CL–CL	n–ḫ–t–CL–CL	LIVE/Ꜥnḫ	w:ḏꜢ	s	ḥ–r	ḫ–t	nb	nfr	r–Ꜣw	s–n–PL	r	OFFICE/jꜢwt	f	wr–t–r	ḏd–ḏd–w–t	ẖr–r	f	ḥ–Ꜥ	ẖ–r–d–CL–PL	f	ḏ–t–xxx	n–ḥ–Ꜥ	sḫ–n–CL	nfr	Ꜥ–q–CL	s	m	HEART/jb–IX	n	PURE/wꜤb–PL	nw	SHRINE/jtrt–SHRINE/jtrt	UPPER_EGYPT/šmꜤw	LOWER_EGYPT/mḥw	mj	⌈?⌉	s–n–xxx			⌈s⌉–[///]–p–⌈r⌉	s–n–PL	ḥ–r	GOD/nṯr–GOD/nṯr	nḏ–nḏ	ḏ–n–f–CL–PL	n	t–w–t–CL–CL	s–n–PL	m–w–t–w–t	w–t	ꜤḥꜤ–s–Ꜥ–CL	ẖn–n–t–CL	n	sw–t–BEE/bjt–t	CL–p–t–w–l–m–y–s	LIVE/Ꜥnḫ	ḏ–t–CL	mr–y–CL'	p–t–ḥ	GOD/nṯr	pr–r–CL	nb	nfr–nfr–nfr	k–Ꜣ–CL–w–t	NAME/rn	f	CL–p–t–w–l–m–y–s–CL'	nḏ–nḏ–IX	HORUS'S_EYE/bꜢqt–t–CL	wḥꜤ–Ꜥ	f	p–w	CL–p–t–w–l–m–y–s–CL'	⌈n–ḫt–CL⌉–CL	[km]–t[–CL]			⌈m⌉	⌈r–PL⌉–HOUSE/pr–CL	nb	SUPR/ḥr–IX	rn	f	šms-s	ẖn–n–1–CL–CL	j–p–n	m	s–p–CL	3	m	ẖr–r–h–CL	ḥ:r	jr	r–t–GIVE/rdj	dbḥw	m–bꜢḥ	s–n–PL	jr–t–ï–s–n–PL	HEAD/dp–rd	nb	t–w–t–CL	n	kꜢ–CL	s–n–PL	mj–j	jr	n	PL–GOD/nṯr	spꜢt–spꜢt–spꜢt	m	FEAST/ḥꜢb–PL	HEAD/dp–tr–CL–PL	ḥ:r	h–CL	n	ḫꜤ–Ꜥ		ḥ:Ꜥ	Ꜣ–ï	h–CL	m	rn	f	m–w–t	w–t	ms–s	s–xxx	n	sw–t–BEE/bjt–t	CL–p–t–w–⌈l–m⌉–[y–s–CL']			NOBLE/šps–s	m	ḏꜤm	mḥ	m	ꜤꜢ–t–CL	nb	n	mꜢꜤ	m	r–PL–HOUSE/prw–CL	nb	SUPR/ḥr–IX	rn	f	ḥtp	m	bw–CL–HOLY/ḏsr–r		ḥ:r	SHRINE/kꜢr–PL	OF:PL/nw–IX	GOD/nṯr–GOD/nṯr–GOD/nṯr	spꜢt–spꜢt–spꜢt	j–r	j–r–f	ḫ–p	FEAST/ḥꜢb-PL	wr–r–PL	COME_FORTH/pr	GOD/nṯr	m	qb–t–CL	f	NOBLE/šps–s	r–sꜢ	HOUSE/prw–IX	f	m	s–n–PL	m–w–t	w–t	s–ḫꜤ–CL	SHRINE/kꜢr	NOBLE/šps–s	n	GOD/nṯr	COME_FORTH/pr–r–CL	nb	nfr–nfr–nfr	ḥ–r	s–n–PL	r	r–t–GIVE/rdj	sjꜢ–Ꜣ–CL	w–t	SHRINE/kꜢr	ṯ–n	m	h[–CL]	[…]	r	[…]–CL			DOUBLE_CROWN/sḫmty	nb	FACE/ḥr–IX–HEAD/dp–IX	SHRINE/kꜢr	ṯ–n	m	jsw	n	wr–r–t–t–CL–CL	wn–n	FACE/ḥr–IX–HEAD/dp–IX	SHRINE/kꜢr–PL–NW_VESSEL/nw?–IX	j–w	RED_CROWN/?	m	ḥr–jb	r–r–r	ḏr–r–n–t–ï	p–s–d–psḏ	ḥm–m	f	jm	f	m	LARGE_HOUSE/ḥwt–IX–p–t–ḥ	m–ḫt	jr	n	f	j–jr–jrw	nb	n	b–s–rot in der Transkription?–IX	nsw–CL	r	ḥwt–nṯr–t–CL	psḏ–f–t	šsp–n	f	jꜢt–CL	f	wr–t–r	m–w–t	w–t	r–t–GIVE/rdj	m	HALF/gs–IX	ḥr–ḥry	n	p–ḥp–t	n–t–ï	m–rwt	ḤJPWJ/ḥjpwj–PL	j–p–n	m–Ꜥ–qmꜢ–qmꜢ–qmꜢ	n–[//]	DOUBLE_CROWN/sḫmty	[//]–n			[///]–CL	SUPR/ḥr–IX	t–Ꜥ–ḥ–CL	s	jꜢb	wḥꜤ–Ꜥ	f	p–w	TWO_LADIES/nbtï	s–ḥḏ–ḏ–CL	UPPER_EGYPT/šmꜤw	LOWER_EGYPT/mḥw	ḏr–r–n–t–ï	wn–n	MONTH/Ꜣbd–MONTH/Ꜣbd–MONTH/Ꜣbd–MONTH/Ꜣbd	(4×)	š	Ꜥrq–CL	h–CL	ms–s	GOD/nṯr	nfr	Ꜥnḫ	ḏ–t–CL	ḏd–ḏd–tj	m	FEAST/ḥꜢb	ḫꜤ–Ꜥ		m	HORUS/Ḥrw–RIVERBANK/jdb–CL–RIVERBANK/jdb–CL– RIVERBANK/jdb–CL	ẖr–ḥꜢt	mj–t–t	r–r–r	n	MONTH/Ꜣbd–MONTH/Ꜣbd	(2×)	Ꜣḫ–t	DAY_OF_THE_MONTH/sw	10–1–1–1–1–1–1–1	jr	n	f	j–jr–w–CL	OF:PL/nw–IX	sw–ḫꜤ–Ꜥ		m	šsp–p–CL–n	f	sw–t–y	m:Ꜥ	FATHER/t–jt–IX–f	f	j–j–s	r–f	xxx–IX	m	ḫ–t–CL	nb	Ꜣḫ–PL	wr–r			mnḫ–t	j–t–w	mj–y	jr–w–t	h–CL–PL	j–p–n	DAY_OF_THE_MONTH/sw	10–1–1–1–1–1–1–1	Ꜥrq–CL	m	MONTH/Ꜣbd–CL–t–IX	nb	m	FEAST/ḥꜢb	m	gs– HOUSE/pr–gs–gs–HOUSE/pr–HOUSE/pr	OF:PL/nw–IX	bꜢq–t–CL	j–w	Ꜣw	s–n–PL	m–w–t	w–t	wꜢḥ	Ꜥ–ḫ–CL	s–g–r–CL	wdn–PL	ḥ:Ꜥ	jr	ḫ–t	nb	t–w–t–CL	n	jr	m	FEAST/ḥꜢb–PL	m	FEAST/ḥꜢb:w	j–p–n	HEAD/dp–IX	MONTH/Ꜣbd–CL–t–IX	nb	ḫ–t–CL	nb	jr	w–t	m	FEAST/ḥꜢb–PL	j–p–n	s:sšm	j–w	MAN/s–IX–CL	nb	jr	HOUR/wnwt–t	s–n–PL	m	ḥw:nṯr	[//]–t	[w–t]			[CL–p–t–]w–r–m–y–s	ḏ–Ꜥnḫ–t–CL		p–t–ḥ–y–CL'		GOD/nṯr	pr–r–CL	nb	nfr–nfr–nfr	HEAD/dp–IX	YEAR/rnpt–t–IX	šꜢ–Ꜥ	m	FIRST/dpï	FIRST_SEASON/Ꜣḫt	DAY_OF_THE_MONTH/sw	1	nfr–t–r	h–CL	1–1–1–1–1	mḥ–CL	r	HEAD/ḏꜢḏꜢ–IX	s–n–PL	s–FEAST/ḥꜢb	ḫꜢ–w–ï–CL–PL	s–q–r–CL	wdn–PL	ḥ:Ꜥ	ḫ–t–CL	nb	t–w–CL	n	jr–t–ï	PURE/wꜤb–PURE/wꜤb–PURE/wꜤb	OF:PL/nw–IX	gs–HOUSE/pr–gs–HOUSE/pr–gs–HOUSE/pr	m	r–PL–HOUSE/pr–CL	nb	SUPR/ḥr–IX	rn	f	k–Ꜣ–CL–w–t	s–n–PL	nṯr–ḥm	GOD/nṯr	pr–r–CL	nb	nfr–nfr–nfr	m–h–r–w	j–w	OFFICE/jꜢwt–PL	PURE/wꜤb–PL	n–s–n–PL–j–m–y	s–[///]		[///]–t	OFFICE/jꜢwt	PURE/wꜤb	n	GOD/nṯr	pr–r–CL	nb	nfr–nfr–nfr	SUPR/ḥr–IX	ḫ–t–m–CL	jrï	⌈n⌉	HAND/ḏrt–t–IX	s–n–PL	j–s	j–r–1–1–f	sw–w	wn–n	s	m	ARM&HAND/Ꜥ–ARM&HAND/Ꜥ–w–ï	wn–n–n–y–CL–PL	n–t–ï	s–n–PL		jꜢb–b–CL	s–ꜤḥꜤ–Ꜥ–CL	mj–t–t	SHRINE/kꜢr	t–n	n	GOD/nṯr	pr–r–CL	nb	nfr–nfr–nfr	r	r–t–GIVE/rdj	wn–n–n	s	m	HOUSE/prw–IX	s–n–PL	m–w–w	s–n–PL	jr	FEAST/ḥꜢb–PL	ḫꜤ–Ꜥ–PL	j–p–n	HEAD/dp–IX	MONTH/Ꜣbd–CL–CL	HEAD/dp–IX	YEAR/rnpt–t–IX	r	r–t–GIVE/rdj	sjꜢ–w–CL	w–t	wn–n–n	jm–m–w–PL	LAND/tꜢ–mr–t–CL	SUPR/ḥr–IX	HOLY/ḏsr–r		[//]⌈s⌉–ḫꜢ–w–ï–CL	p–n	SUPR/ḥr–IX	ꜤḥꜤ–Ꜥ–y–CL	n–t–ï	ꜤꜢ–t–CL	rwḏ	m	sẖꜢ	n	nṯr–md–PL	sẖꜢ	n	š–Ꜥ–y–CL	s–ḫꜢ–y–CL	n	ḥꜢ–w–ï–nb–nb–CL–PL–IX	r–t–GIVE/rdj	ꜤḥꜤ–Ꜥ–CL	f	m	gs– HOUSE/pr–gs–gs–HOUSE/pr–HOUSE/pr	m	r–PL–HOUSE/pr–CL	nb	SUPR/ḥr–IX	rn	f	m	1	mḥ–1	mḥ–2	mḥ–3	r–HALF/gs–IX	ẖn–n–t–CL	n	sw–t–BEE/bjt–t	CL–p–t–r–m–y–s	ḏ–Ꜥnḫ–t–CL		p–t–ḥ–mr–y–CL		GOD/nṯr	pr–r–CL	nb	nfr–nfr–nfr
Traditional transliteration:	x+1[...]	[j]sk	ḏdb.(w)	mšꜤ	wn	=s	m	dp	=sn	s.tmn	=sn	[t(Ꜣ)]š.(w)	jꜢṯ	=sn	jdb.(w)-Ḥr	[...]	[...]	x+2[...]	[...].n	ḥm	=f	r	tꜢ	mj.t.t	-jr.{w}< ï>	m	dr	n(ï)	pꜢq.t	rd	r	pr-(n)sw	wnḫ	r	gs.(w)-pr.(w)	ḥ(n)Ꜥ	nw	mn.y	dr	⌈n⌉	=sn	⌈nfr.y⌉[t]	[...]	x+3[...]	Ꜥw.ï	nṯr	nb	ḫw	m	hꜢw	r	jr	=sn	jn	dp(.ï).(w)-Ꜥ	jb	=f	Ꜥq	ḥr	sḫr.(w)	=sn	m	Ꜣ.t	nb	rd.t.n	(=f)	ḫ.t	nb	ḏꜤr	=sn	r	Ꜥb	ḏ.t	=sn	wr.ṱ	ḏsr.ṱ	jṯ.n	=f	sḫn	jm	=sn	⌈{jw}	ḥw.wt-nṯr⌉[=sn]	[...]	x+4[...]	[...]ḥḏ	wꜢḥ.j	wr.(w)	ḥn(Ꜥ)	ḫ.t	nb	mj	Ꜥš(Ꜣ)	=sn	r	ḥw.t-	sḫn	ntï	Ḥp	Ꜥnḫ	ḥ(n)Ꜥ	sẖkr	jn	ḥm	=f	m	kꜢ.t	mnḫt	{n}	mꜢ(w)	nfr.wy	s	m-šs	mꜢꜤ	sḫꜤ.n	=f	Ḥp	Ꜥnḫ	r	=s	Ꜥ{s}q.n	.f	ḥw.(w)t-nṯr	ḫmwt	ḫꜢw.(wt)	⌈m⌉	mꜢ(w)[...]	[...]	x+5[...]	jswï	nn	rd	n	=f	nṯr.w	nṯr.(w)t	qn	nḫt	Ꜥnḫ	wḏꜢ	snb	ḥn(Ꜥ)	ḫ.t	nb	nfr(.t)	r-Ꜣw	=sn	r	jꜢw.t	=f	wr.t	ḏd.ṱ	ẖr	=f	ḥ(n)Ꜥ	ẖrd.(w)	=f	ḏ.t	ḥnꜤ	sḫn	nfr	Ꜥq	=s	m	jb	n(ï)	wꜤb.(w)	n(ï)	jtr.tï	šmꜤ.w	mḥ.w	mj	⌈Ꜥš(Ꜣ)⌉	=sn	[...]	x+6[...]	⌈s:⌉[ḫ]p⌈r⌉	sn	ḥn(Ꜥ)	nṯr.wï	nḏ.wï	ḏfn.(w)	{n}	twt(.w)	=sn	mtw	=tw	s:ꜤḥꜤ	ẖn.tï	n(ï)	(n)sw-bjt	Ptwlmys	Ꜥnḫ	ḏ.t	mr.y	Ptḥ	nṯr	pr(j)	nb-	nfr.(w)	kꜢ.tw	rn	=f	Ptwlmys	nḏ	BꜢq-t	wḥꜤ	=f	pw	Ptwlmys	⌈nḫt⌉	[Km].t]	[...]	x+7[...]	⌈m⌉	⌈r'.(w)⌉-pr	nb	ḥr	rn	=f	šms	ẖn.{1}(ï)	jpn	m	sp	3	m	ẖr(.t)-h(rw)	ḥl(Ꜥ)	jr	rd	dbḥ.(w)	m-bꜢḥ	=sn	jr.tï.sn	dp-rd	nb	twt	n	kꜢ	=sn	mj	jr	n	nṯr.(w)	spꜢ.t.(ïw)	m	ḥꜢb.(w)	dp-tr.(w)	ḥl(Ꜥ)	h(rw)	n(ï)	ḫꜤ		ḥ(l)Ꜥ	Ꜣ{ï}	h(rw)	m	rn	=f	mtw	=tw	ms(.t)	sḫm	n(ï)	(n)sw-bjt	Ptwl[mys]	[...]	x+8[...]	šps	m	ḏꜤm	mḥ	m	Ꜥ.Ꜣt	nb	n(ï)	mꜢꜤ	m	r'.(w)-pr	nb	ḥr	rn	=f	ḥtp	m	bw-ḏsr		ḥl(Ꜥ)	kꜢr.(w)	n(ï){.w}	nṯr.(w)	spꜢ.t.(ïw)	jr	jrf	ḫp(r)	ḥꜢb.(w)	wr.(w)	pr(j)	nṯr	m	qb.t	=f	šps	r-sꜢ	pr	=f	jm	=sn	mtw	=tw	sḫꜤ	kꜢr	šps	n(ï)	nṯr	pr	nb-	nfr.(w)	ḥn(Ꜥ)	=sn	r	rd(.t)	sjꜢ	=tw	kꜢr	ṯn	m	h(rw)	[pn]	r	[ḥn.tï]	[...]	x+9[...]	sḥn	nb	ḥr-dp	kꜢr	tn	m	jsw	n(ï)	wr.tï	wn	ḥr-dp	kꜢr.(w)	jw	sḫm.tï	m	ḥr(.ï)-jb	-jr.{w}< ï>	ḏr-ntï	psḏ	ḥm	=f	jm	=f	m	Ḥw.t-kꜢ-Ptḥ	m-ḫt	jr	n	=f	jr(.w)	nb	n(ï)	bs	(n)sw	r	ḥw.t-nṯr	ḫft	šsp.n	=f	jꜢw.t	=f	wr.t	mtw	=tw	rd(.t)	m	gs	ḥr.ï	n(ï)	xxxp.t	nt.ï	m-rw.t	ḥp.(w)t	jpn	m-ꜤqꜢ	n(ï)	sḫm.tï	[p]n	[...]	x+10[...]	[jdḥ(.w)⌉	ḥr	{t}Ꜥḥ(.w)	=s	jꜢb(.ï)	wḥꜤ	=f	pw	Nb.tï	s:ḥḏ	šmꜤ.w	mḥ.w	ḏr-ntï	wn	Ꜣbd	4	š(m.w)	Ꜥrq(.y)	h(rw)-	ms(w.t)-	nṯr	nfr	Ꜥnḫ	ḏ.t	ḏd.ṱ	m	ḥꜢb	ḫꜤ		m	jdb.(w)-Ḥr	ẖr-ḥꜢ.t	mj.t.t	-(j)r.{w}< ï>	n	Ꜣbd	2	Ꜣḫ.t	sw	17	jr	n	=f	jr.w	n(ï){.w}	ḫꜤ(.w)	(n)sw	m	šsp.n	=f	(n)sw.y(t)	m-Ꜥ	jt	=f	{j}js	-rf	ḫnt	m	(j)ḫ.t	nb	Ꜣḫ.(wt)	⌈wr(.wt)⌉	[...]	x+11[...]	mnḫ.t	jtw	my	jr=tw	h(rw).(w)	jpn	sw	17	Ꜥrq(.y)	m	Ꜣbd	nb	m	ḥꜢb	m	gs.(w)-pr.(w)	n(ï).w	BꜢq.t	{jw}	Ꜣw	=sn	mtw	=tw	wꜢḥ	Ꜥḫ	sqr	wdn(.t)	ḥ(n)Ꜥ	jr(.t)	ḫ.t	nb	twt(.t)	n(ï)	jr(.w)	m	ḥꜢb.w	m	ḥꜢb.w	jpn	dp	Ꜣbd	nb	ḫ.t	nb	jr	=tw	m	ḥꜢb.(w)	jpn	s:šm	{jw}	s(ı͗)	nb	jr	wnw.t	=sn	m	ḥw.t-nṯr	[m]t[w]	[=tw]	[...]	x+12[...]	[Pt]wlmys	Ꜥnḫ	ḏ.t	.y	Ptḥ	nṯr	pr(j)	nb-	nfr.(w)	dp	rnp.t	šꜢꜤ	m	dp.ï	Ꜣḫ.t	sw	1	nfr.(y)t-r	h(rw)	5	m(Ꜣ)ḥ	r	ḏꜢḏꜢ	=sn	s:ḥꜢb	ḫꜢwï.(wt)	sqr	wdn(.t)	ḥ(n)Ꜥ	ḫ.t	nb	tw(t)	n(ï)	jr.(y)t{ï}	wꜤb.(w)	n(ï).w	gs.(w)-pr.(w)	m	r'.(w)-pr	nb	ḥr	rn	=f	kꜢ.tw	=sn	ḥm-	nṯr	pr(j)	nb-	nfr.w	m-hꜢ.w	{jw}	jꜢw.(w)t-	wꜤb.(w)	n=sn-jmy	s:[pẖr⌉[...]	x+13[...]	[...].t	jꜢw.t-	wꜤb	n(ï)	nṯr	pr(j)	nb-	nfr.w	ḥr	ḫtm	jr.ï	⌈{jw}⌉	ḏr.t	=sn	js	jr{ï}f	sw(t)	wn(n)	=s	m	Ꜥ.wï	wnn.y(w)	ntï	=sn	(ḥr)	Ꜣb(j)	s:ꜤḥꜤ	mj.t.t-	kꜢr	tn	n(ï)	nṯr	pr(j)	nb-	nfr.w	r	rd(.t)	wnn	=s	m	pr	=sn	m{w}w	=sn	jr(.t)	ḥꜢb.(w)	ḫꜤ(.w).(w)	jpn	dp	Ꜣbd	dp	rnp.t	r	rd(.t)	sjꜢ.w	.tw	wnn	jm(ï).w	TꜢ{.t}-mr(j){.t}	ḥr	ḏsr	x+14[...]	⌈s⌉ḫꜢ.wï	pn	ḥr	Ꜥḥ{Ꜥ}y(.w)	ntï	ꜤꜢ.t	rwḏ(.t)	m	sẖꜢ(.w)	n(ï)	md(w).(w)-nṯr	sẖꜢ(.w)	n(ï)	š{Ꜥ}y(.t)	sḫ{Ꜣ}y(.w)	n(ï)	ḤꜢ.wï-nb.wï	rd(.t)	ꜤḥꜤ	=f	m	gs.(w)-pr.(w)	m	r'.(w)-pr	nb	ḥr	rn	=f	m	{1}	mḥ-1	mḥ-2	mḥ-3	r-gs	ẖn.tï	n(ï)	(n)sw-bjt	Ptwlmys	Ꜥnḫ	ḏ.t	mr.y	Ptḥ	nṯr	pr(j)	nb-	nfr.(w)
Glossing transliteration (with links to dictionary):	...	jsk	č̣ṭb-w	mšꜤ	wn	-sn	m=	ṭp	-sn	s:tmn	-sn	tꜢš-w	jꜢč	-sn	jṭb-w=ḥr				[...]:n	ḥm	-f	r=	tꜢ	mjt:ït	=jr:ï	m=	ṭr	nï=	pꜢq:t	rṭ	r=	pr-nsw	wnḫ	r=	gs:w_pr:w	ḥlꜤ	nw	mny	ṭr	n	-sn	nfr:yt r=			Ꜥw:ï	nčr	=nb	ḫw	m=	hꜢw	r=	jr	-sn	jn	ṭp-ï-w=Ꜥ	jb	-f	Ꜥq	ḥr	sḫr-w	-sn	m=	Ꜣ:t	=nb	rṭ-t-n	-f	ḫ:t	=nb	č̣Ꜥr	-sn	r=	Ꜥb	č̣:t	-sn	wr:t	č̣sr:t	jč:n	-f	sḫn	n	-sn	r=	ḥw:t=nčr			...ḥč̣	wꜢḥ:yt	wr-w	ḥlꜤ	ḫ:t	=nb	mj	ꜤšꜢ	-sn	jr=	ḥw:t=	sḫn	ntï	ḥp	Ꜥnḫ	ḥlꜤ	sẖkr	jn	ḥm	-f	m=	kꜢ:t	mnḫ-t	m=	mꜢw	nfr-wï	=sj	m_šs	mꜢꜤ	sḫꜤ-n	-f	ḥp	Ꜥnḫ	r	-s	Ꜥrq-n	-f	ḥw:t=nṯr	ḫm:wt	ḫꜢw:t	m=	mꜢw			jsw	nn	rṭ	n	-f	nčr-w	nčr:t	qn	nḫt	Ꜥnḫ	wč̣Ꜣ	snb	ḥlꜤ	ḫ:t	=nb	nfr-t	r=Ꜣw	-sn	r=	jꜢw:t	-f	wr-t	č̣ṭ-t	ẖr	-f	ḥlꜤ	ẖrṭ-w	-f	č̣:t	ḥlꜤ	sḫn	nfr	Ꜥq	-s	m=	jb	nï	wꜤb-w	nï	jtr:t-ï	šmꜤ:w	mḥ:w	mj	ꜤšꜢ	-sn			s:ḫpr:PTCP[M.SG]	=sn	ḥlꜤ	nčr-wï	nč̣-wï	č̣fn-w	m=	twt:w	-sn	mtw	-tw	s:ꜤḥꜤ	ẖn:t:ï	nï	nsw_bjt	Ptwlmys	Ꜥnḫ	č̣:t	mr:y=	Ptḥ	nčr	pr	nb=	nfr:w	kꜢ-tw	rn	-f	Ptwlmys	nḏ	bꜢq:t	wḥꜤ	-f	pw	Ptwlmys	nḫt	km:t			m=	r-w_pr	=nb	ḥr	rn	-f	šms	ẖn:t:ï	jpn	m=	sp	3	m=	ẖr:t_hrw	ḥlꜤ	jr	rṭ	ṭbḥ:w	m_bꜢḥ	-sn	jr:tï:sn	ṭp_rṭ	=nb	twt	n=	kꜢ	-sn	mj	jr	n=	nčr-w	spꜢ:t-ï-w	m=	ḥꜢb-w	ṭp=tr:w	ḥlꜤ	hrw	nï	ḫꜤ		ḥlꜤ	Ꜣ	hrw	m=	rn	-f	mtw	-tw	ms	sḫm	nï	nsw_bjt	Ptwlmys			šps	m	č̣Ꜥm	mḥ	m=	ꜤꜢ:t	-nb	nï	mꜢꜤ	m=	r-w_pr	=nb	ḥr	rn	-f	ḥtp	m=	bw=č̣sr		ḥlꜤ	kꜢr-w	nï=	nčr-w=	spꜢ:t-ï-w	jr	jrf	ḫpr	ḥꜢb-w	wr-w	pr	nčr	m=	qb:t	-f	šps	r_sꜢ	pr	-f	jm	-sn	mtw	-tw	sḫꜤ	kꜢr	šps	nï=	nčr	pr	nb=	nfr:w	ḥlꜤ	–sn	r=	rṭ	sjꜢ	-tw	kꜢr	čn	m=	hrw	pn	r=	ḥn:t:ï			sḥn	=nb	ḥr=ṭp	kꜢr	tn	m=	jsw	nï	wr-t:ï	wn	ḥr=ṭp	kꜢr-w	jw	sḫm-t:ï	m=	ḥr:ï_jb	=jr:ï	č̣r=nt{ï}	psč̣	ḥm	-–f	jm	-f	m=	ḥw:t-kꜢ-ptḥ	m=ḫt	jr	n	-f	jr:w	=nb	nï	bs=	nsw	r=	ḥw:t=nčr	ḫft	šsp:n	-f	jꜢw:t	-f	wr-t	mtw	-tw	rṭ	m=	gs	ḥr:ï	nï	xxx	ntï	m=rw:t	ḥp:t	jpn	m=ꜤqꜢ	nï	sḫm-t:ï	pn			jṭḥ:w	ḥr	qꜤḥ:w	-s	jꜢb-ï	wḥꜤ	-f	=pw	nb:t:ï	s:ḥč̣	šmꜤ:w	mḥ:w	č̣r=ntï	wn	Ꜣbṭ	4	šm:w	Ꜥrq:y	hrw=	ms:wt=	nčr	nfr	Ꜥnḫ	č̣:t	č̣ṭ-t	m=	ḥꜢb	ḫꜤ		m=	jṭb-w=ḥr	ẖr_ḥꜢ:t	mjt:ï:t	=jr:ï	n=	Ꜣbṭ	2	Ꜣḫ:t	sw	17	jr	n	-f	jr:w	nï=	ḫꜤ:w=	nsw	m=	šsp:n	-f	nsw:yt	m=Ꜥ	jt	-f	js	=rf	ḫnt	m=	ḫ:t	=nb	Ꜣḫ-t	wr-t			mnḫ-t	jtw	my	jr-tw	hrw-w	jpn	sw	17	Ꜥrq:y	m=	Ꜣbṭ	=nb	m=	ḥꜢb	m=	gs:w_pr:w	nï-w	bꜢq:t	r=	Ꜣw	–sn	mtw	-tw	wꜢḥ	Ꜥḫ	sqr	wṭn:t	ḥlꜤ	jr:t	ḫ:t	=nb	twt:t	nï	jr:w	m=	ḥꜢb-w	m=	ḥꜢb-w	jpn	ṭp	Ꜣbṭ	=nb	ḫ:t	=nb	jr	-tw	m=	ḥꜢb-w	jpn	s:šm	r=	s	=nb	jr	wnw:t	-sn	m=	ḥw:t=nčr	mtw	-tw			ptwlmys	Ꜥnḫ	č̣:t	mr:y=	Ptḥ	nčr	pr	nb=	nfr:w	ṭp	rnp:t	šꜢꜤ	m=	ṭp:ï	Ꜣḫ:t	sw	1	nfr:yt r=	hrw	5	mꜢḥ	r=	č̣Ꜣč̣Ꜣ	-sn	s:ḥꜢb	ḫꜢw:t	sqr	wṭn:t	ḥlꜤ	ḫ:t	=nb	twt	nï	jr:yt	wꜤb-w	nï-w	gs:w_pr:w	m=	r-w_pr	=nb	ḥr	rn	-f	kꜢ-tw	-sn	ḥm=	nčr	pr	nb=	nfr:w	m=hꜢ:w	r=	jꜢw:t=	wꜤb-w	n< -sn>_jm:y	s:pẖr			jꜢw:t=	wꜤb	nï	nčr	pr	nb=	nfr:w	ḥr	ḫtm	jr:ï	r=	č̣r:t	-sn	js	jrf	swt	wnn	-s	m=	Ꜥ-wï	wnn:y-w	ntï	-sn		Ꜣb	s:ꜤḥꜤ	mjt:ït=	kꜢr	tn	nï	nčr	pr	nb=	nfr:w	r=	rṭ	wnn	-s	m=	pr	-sn	mtw	-sn	jr	ḥꜢb-w	ḫꜤ:w-w	jpn	ṭp	Ꜣbṭ	ṭp	rnp:t	r=	rṭ	sjꜢ:w	-tw	wnn	jm-ï-w	tꜢ_mrj	ḥr	č̣sr		sḫꜢ:w	pn	ḥr	ꜤḥꜤ:w	ntï	ꜤꜢ:t	rwč̣-t	m=	sẖꜢ:w	nï	mṭw-w-nčr	sẖꜢ:w	nï	šꜤ:t	sḫꜢ:w	nï	ḥꜢw_nbw	rṭ	ꜤḥꜤ	-f	m=	gs:w_pr:w	m=	r-w_pr	=nb	ḥr	rn	-f	m=		mḥ_1	mḥ_2	mḥ_3	r_gs	ẖn:t:ï	nï	nsw_bjt	Ptwlmys	Ꜥnḫ	č̣:t	mr:y=	Ptḥ	nčr	pr	nb=	nfr:w
Linguistic gloss:		meanwhile	collect:PTCP-M.PL	army(M.COLL)	exist:PFV(?)	-3PL	in=	head(M)[SG]	-3PL	lead_astray:PFV(?)	-3PL	boundary(M)-PL	injure:PFV(?)	-3PL	riverbank(M)-PL=Horus(M)				[...]:ANT	majesty(M)[SG]	-3SG.M	to=	land(M)[SG]	the_like:F.STC=	=thereof	in=	garment(M)[SG]	of=	fine_linen:F[COLL]	give:RES	to=	house(M)[SG].STC=king(M)[SG]	XXX	to=	sanctuary:(M).PL	together_with	XXX	XXX	garment(M)[SG]	RCPT	-3PL	end:F.COLL to=			herds:F[SG]	divine[F.SG]	=each	protect\PTCT.PASS-M.PL	in=	surplus(M)[SG]	to=	do\PFV.PASS	-3PL	AGT	upon-ADJZ-M.PL=condition(M)[SG]	heart(M)[SG]	-3SG.M	enter\RES[3SG.M]	on	condition(M)-PL	-3PL	in=	time:F[SG]	=each	give\PFV.ANT	-3SG.M	thing:F[SG]	=each	seek\REL.IPFV	-3PL	to=	purify\INF	body:F.PL	-3PL	great:RES	holy:RES	take\PFV.ANT	-3SG.M	happen\PTCP.DISTR.ACT[M.SG]	RCPT	-3PL	to=	mansion:F:PL=god(M)[SG]			silver(M)[SG]	grain:F[SG]	great-M.PL	together_with	thing:F[SG]	=each	like	be_numerous\INF oder NMLZ	-3PL	to=	mansion:F[SG]=	resting_place(M)[SG]	of	Apis(M)	live\PTCP.ACT[M.SG]	together_with	adorn\INF	AGT	majesty(M)[SG]	-3SG.M	in=	work:F[SG]	splendid-F[SG]	in=	new	perfect-EXLM	=3SG.F	exceedingly	correctly	make_appear-PFV.ANT	-3SG.M	Apis(M)	live\PTCP.ACT[M.SG]	ALL	-3SG.F	complete-PFV.ANT	-3SG.M	mansion:F.PL=god(M)[SG]	shrine:F.PL	offering_altar:F:PL	in=	new			equivalent(M)[SG]	DEM.PROX.C	give.PFV	RCPT	-3SG.M	god(M)-PL	goddess:F:PL	strength(M)[SG]	victory(M)[SG]	life(M)[SG]	prosperity(M)[SG]	health(M)[SG]	together_with	thing:F	=each	perfect-F.SG	to=width(M)[SG]	-3PL	to=	office:F[SG]	-3SG.M	great-F	make_endure:RES-3SG.F	with	-3SG.M	together_with	child(M)-PL	-3SG.M	eternity:F[SG]	together_with	fortune(M)[SG]	perfect[M:SG]	enter:IPFV	-3SG.F	in=	heart(M)[SG]	of	pure_one(M)-PL	of	shrine:F-DU	Upper_Egypt(M)[SG]	Lower_Egypt(M)[SG]	like	quantity(M)[SG]	-3PL			bring_into_being	=3PL	together_with	god(M)-DU	protect:PTCP-M.DU	ancestor(M)-PL	in=	entirety:M.COLL	-3PL	COORD	-IMPRS	set_up:REL	statue(M)[SG]	of	Great_King_of_Egypt(M)[SG]	Ptolemy(M)	live:SUBJ	eternity:F[SG]	beloved[M.SG].STC=	Ptah(M)	god(M)[SG]	come_forth:PTCP[M.SG]	lord(M)[SG].STC=	goodness:M.COLL	say:SBJV-PASS	name(M)[SG]	-3SG.M	Ptolemy(M)	protector(M)[SG]	bright:F[SG]	explain:IPFV	-3SG.M	DEM	Ptolemy(M)	strenghen:PTCP[M.SG]	black:F[SG]			in=	temples:M.PL	=each	at	name(M)[SG]	-3SG.M	serve:INF	statue(M)[SG]	DEM.PROX:PL	in=	occasion(M)[SG]	3	in=	daily_requirement:F[SG]	together_with	do:INF	give:INF	requirements-M.COLL	in_front_of	-3PL	do:PTCP.POST.ACT:PL	ritual(M)[SG]	=each	be_sufficient\PTCP.ACT[M.SG]	BEN=	person(M)[SG]	-3PL	like	do:PASS	BEN=	god(M)-PL	nome:F-ADJZ–M.PL	in=	feast(M)-PL	on_top_of=season(M)-PL	together_with	day(M)[SG]	of	(festival_of)_appearance(M[SG]		together_with	PTCL	day(M)[SG]	in=	name(M)[SG]	-3SG.M	COORD	-IMPRS	give_birth:INF	(divine)_image(M)[SG]	of	King_of_United_Egypt(M)[SG]	Ptolemy(M)			noble[M.SG]	in=	electrum(M)[SG]	inlay:PTCP.PASS[M.SG]	in=	precious_stone:F[SG]	=each	of	true	in=	temples:M.PL	=each	on	name(M)[SG]	-3SG.M	rest	in=	sacred_room[M.SG]		together_with	shrine(M)-PL	of=	god(M)-PL=	nome:F-ADJZ–M.PL	TOPZ	PTCL	occur:SBJV	feast(M)-PL	great-M.PL	come_forth:SBJV	god(M)[SG]	in=	naos:F[SG]	-3SG.M	noble[M.SG]	after	house(M)[SG]	-3SG.M	in	-3PL	COORD	-IMPRS	make_appear:INF	shrine(M)[SG]	noble[M.SG]	of=	god(M)[SG]	come_forth:PTCP.ACT[M.SG]	lord(M)[SG].STC=	goodness:M.COLL	together_with	-3PL	to=	give:INF	recognize:SBJV	-IMPRS	shrine(M)[SG]	DEM.PROX:F.SG	in=	day(M)[SG]	DEM.PROX:M.SG	to=	limits(M)[SG]			crown(M)[SG]	=each	on=head(M)[SG].STC	shrine(F)[SG]	DEM.PROX:F.SG	in=	equivalent(M)[SG]	of	great-F:DU	be:PTCP	on=head(M)[SG].STC	shrine(M)-PL	GRND	mighty-F:DU	in=	middle	=thereof	since=COMP	shine:PFV	majesty	–3SG.M	in	-3SG.M	in=	mansion:F[SG]=ka(M)[SG]=Ptah(M)	in=course(M)[SG]	do:PASS	RCPT	-3SG.M	rite:M[SG]	=each	of	initiation(M)[SG]	king_of_Egypt(M)[SG]	to=	mansion:F[SG]=god(M)[SG]	when	receive:ANT	-3SG.M	office:F[SG]	-3SG.M	great-F	COORD	-IMPRS	give:INF	in=	side(M)[SG]	on/above:ADJV	of	xxx	REL	in=the_outside:F[SG]	crown:F:PL	DEM.PROX:PL	in=right_direction(M)[SG]	of	mighty-F:DU	DEM.PROX:M.SG			papyrus:M[SG]	on	corner:M[SG]	-3SG.F	east-ADJZ[M.SG]	explain:REL	-3SG.M	=DEM.C	two_ladies:F:DU	illuminate\PTCP	Upper_Egypt(M)[SG]	Lower_Egypt(M)[SG]	since=COMP	existent	month(M)[SG]	4	heat:M[SG]	last_(day_of_the_month):M.SG	day(M)[SG]=	birth:F[SG]	god(M)[SG]	perfect[M:SG]	live\PTCP.ACT[M.SG]	eternity:F[SG]	make_endure:RES-3SG.F	in=	feast(M)[SG]	(festival_of)_appearance(M)[SG]		in=	riverbank(M)-PL=Horus(M)	before	the_like:F	=thereof	RCPT=	month(M)[SG]	2	1st_season:F[SG]	day_of_the_month(M)[SG]	17	do\PASS	RCPT	-3S.M	rite:M[SG]	of=	appear:M[SG].STC=	king_of_Egypt(M)[SG]	in=	receive\PFV.ANT	-3SG.M	kingship:F[SG]	from=hand(M)[SG].STC	father(M)[SG]	-3SG.M	SBRD	=so	xxx	in=	thing:F:PL	=each	beneficial-F.PL	big-F.PL			splendid-F	DEM:F.PL	give.IMP	do:SBJV-IMPRS	day(M)-PL	DEM.PROX:PL	day_of_the_month(M)[SG]	17	last_(day_of_the_month):M.SG	in=	month(M)[SG]	=each	role_as=	feast(M)[SG]	in=	sanctuaries:M.PL	of-M.PL	bright:F[SG]	to=	width(M)[SG]	-3PL	COORD	-IMPRS	lay_down:INF	burn:PTCP[M.SG]	present:INF	offering:F.COLL	together_with	do:INF	thing:F[SG]	=each	be_adequate:PTCP:F[SG]	of	that_to_be_done:M.COLL	in=	feast(M)-PL	in=	feast(M)-PL	DEM.PROX:PL	on_top_of/ahead	month(M)[SG]	=each	thing:F[SG]	=each	do:REL	-IMPRS	in=	feast(M)-PL	DEM.PROX:PL	lead:RES	to=	man(M)[SG]	=each	do:PTCP[M.SG]	hour_(service):F[SG]	-3PL	in=	mansion:F[SG]=god(M)[SG]	COORD	-IMPRS			Ptolemy(M)	be_alive:RES	eternity:F[SG]	beloved[M.SG].STC=	Ptah(M)	god(M)[SG]	come_forth:PTCP[M.SG]	lord(M)[SG].STC=	goodness:M.COLL	on_top_of/ahead	year:F[SG]	begin:RES	in=	first[M.SG]	1st_season:F[SG]	day_of_the_month(M)[SG]	1	end:F.COLL to=	day(M)[SG]	5	garland(M)[SG]	attached_to=	head(M)[SG]	-3PL	make_festive:INF	offering_altar:F:PL	present:INF	offering:F.COLL	together_with	thing:F[SG]	=each	be_adequate:PTCP[M.SG]	of	act:F.COLL	pure:PTCP[M.SG]	of-M.PL	sanctuaries:M.PL	in=	temples:M.PL	=each	at	name(M)[SG]	-3SG.M	say:SBJV-PASS	-3PL	servant(M)[SG].STC=	god(M)[SG]	come_forth:PTCP[M.SG]	lord(M)[SG].STC=	goodness:M.COLL	in=more:M.COLL	to=	office:F:PL.STC=	pure:PTCP-M.PL	belonging<3PL>	copy:XXX			office:F[SG].STC=	pure:PTCP[M.SG]	of	god(M)[SG]	come_forth:PTCP[M.SG]	lord(M)[SG].STC=	goodness:M.COLL	on	seal (M)[SG]	thereof	attached_to=	hand:F[SG]	-3PL	PTCL	PTCL	PTCL	be:SBJV	-3SG.F	in=	arm&hand(M)-DU.STC=	be:PTCP.DISTR-M.PL	REL	-3PL		wish:INF	set_up:INF	the_like:F.STC=	shrine(F)[SG]	DEM.PROX:F.SG	of	god(M)[SG]	come_forth:PTCP[M.SG]	lord(M)[SG].STC=	goodness:M.COLL	to=	give:INF	be:SBJV	-3SG.F	in=	house(M)[SG]	-3PL	COORD	-3PL	do:INF	feast(M)-PL	appearance:M.ABSTR-PL	DEM.PROX:PL	on_top_of/ahead	month(M)[SG]	on_top_of/ahead	year:F[SG]	to=	give:INF	recognize:SBJV	-IMPRS	being	in-ADJZ-M.PL	land(M)[SG]_black[M.SG]	at	consecrate:INF		remembrance:M.COLL	DEM.PROX:M.SG	on	stela:M.SG	of	precious_stone:F[SG]	firm-F.SG	in=	writing:M.COLL	of	word(M)-PL=god(M)[SG]	writing:M.COLL	of	document:F[SG]	writing:M.COLL	of	people_of_the_Aegean	give:INF	stand_up:SBJV	-3SG.M	in=	sanctuaries:M.PL	in=	temples:M.PL	=each	at	name(M)[SG]	-3SG.M	in=		ORD_1	ORD_2	ORD_3	beside	statue(M)[SG]	of	King_of_United_Egypt(M)[SG]	Ptolemy(M)	be_alive:RES	eternity:F[SG]	beloved[M.SG].STC=	Ptah(M)	god(M)[SG]	come_forth:PTCP[M.SG]	lord(M)[SG].STC=	goodness:M.COLL
Word by word:		meanwhile	who_assembled	army	were	-they	in	head	-their	confused	-they	boundaries	injured	-they	riverbanks_of–Horus (=Egypt)				[...]ed	majesty	-his	to	ground	the_like_of	thereof	in	garment	of	fine_linen	is_given	to	palace	XXX	to	sanctuaries	together_with	XXX	XXX	garment	to	-them	until			herds	divine	each	protected	in	surplus	to	what_did	-they	by	the_predecessors	heart	-his	entered	into	matters	-their	at	time	each	gave	-he	thing	each	which_seek	-they	to	cleaning	bodies	-their	great	holy	took	-he	what_is_required	to	-them	to	the_temples			silver	grain	much	together_with	thing	each	like	being_plentiful	-it	to	the_temple	of_dwelling	of	Apis	living	together_with	adorning	by	majesty	-his	in	work	splendid	in	new	how_perfect_is!	-it	exceedingly	?	made_appear	-he	Apis	living	to/in	-it	completed	-he	temples	shrines	offering_altars	in	new			equivalent	this	gave	to	-him	gods	goddesses	strength	victory	life	prosperity	health	together with	thing(s)	each	perfect	to entirety	-their	to	office	-his	great	is_made_endure	with	-him	together_with	children	-his	(in)_eternity	together_with	fortune	perfect	enters	-it	in	heart	of	pure_(priests)	of	pair_of_shrines	Upper_Egypt	Lower_Egypt	like	quantity	-their			one_creating	them	together_with	pair_of_gods	protecting_ones	ancestors	in	entirety	-their	and	one	set_up	statue	of	Great_King_of_Egypt	Ptolemy	live	(in)_eternity	beloved_one_of	Ptah	god	one_coming_forth	lord_of	goodness	shall_be_called	name	-his	Ptolemy	protector	bright_one	explains	-he	this	Ptolemy	strengthening_one	Egypt			in	temples	each	at	name	-his	serve	statue(s)	these	in	time(s)	3	in	daily_requirement	together_with	do	give	needs	in_front_of	them	the_ones_who_will_do	ritual	each	sufficient	for	person	their	like	is_done	for	gods	the_ones_of_the_nome	in	feasts	on=seasons	together_with	day	of	festival_of_appearance		together_with	too	day	in	name	his	and	one	create	divine_image	of	King_of_United_Egypt	Ptolemy			noble	of=	electrum	inlayed	with	precious_stone	=each	of	real	in	temples	each	on	name	-his	rest	in	sanctuary		together_with	shrines	of	gods	the_ones_of_the_nome	when	so	will_occur	feasts	great	will_come_forth	god	from	shrine	-his	noble	after	house	-his	in	-them	and	-one	makes_appear	shrine	noble	of=	god	coming_forth	lord_of	goodness	together_with	-them	to=	give	may_recognize	-one	shrine	this	in=	day	this	to=	end			crown	=each	on=top_of	shrine	this	in	equivalent	of	pair_of_Great_Ones (=uraei)	being_ones	on=top_of	shrines		pair_of_Mighty_Ones (=Double Crown)	in	middle	thereof	because	appeared	majesty	-his	in	-him	in	Memphis	in_the_course_of	was_done	to	-him	rite	each	of	initiation	king_of_Egypt	to	temple	when	received	-he	office	-his	great	and	-one	give	in	part	upper	of	xxx	which	outside	crowns	these	in=direction	of	pair_of_Mighty_Ones (=Double Crown)	this			Papyrus	on	corner	-its	left	what_explains	it	it	the_Two_Ladies	who_illuminate	Upper_Egypt	Lower_Egypt	because	there_is	month	4	3rd_season	last_day_of_the_month	day_of	birth_of	god	perfect	who_lives	(in)_eternity	is_made_endure	as	feast	festival_of_appearance		in	riverbanks_of–Horus (=Egypt)	before	the_like	thereof	for	month	2	1st_season	day_of_the_month	17	was_done	to	him	rite	of	appearance	king_of_Egypt	in	has_received	he	kingship	from	father	his	meanwhile	so	xxx	in	things	each	beneficial	great			splendid	these	give!	that_may_do-one	days	these	day_of_the_month	17	last_day_of_the_month	in	month	each	as	feast	in	sanctuaries	of	bright_one	to	width	-their	and	-one	lay_down	burnt	present	offering	and	do	thing	each	being_adequate	of	rites	in	feasts	in	feasts	these	per_head	month	each	thing	each	that_does	-one	in	feasts	these	is_led	to	man	each	one_doing	hour_service	-their	in	temple	and	one			Ptolemy	is_alive	(in)_eternity	beloved_one_of	Ptah	god	one_coming_forth	lord_of	goodness	per_head	year	begun	in	first	1st_season	day_of_the_month	1	until	day	5	garland	on	head	-their	make_festive	offering_altars	present	offering	and	thing	each	being_adequate	of	ceremony	pure_(priest)	of	sanctuaries	in	temples	each	at	name	-his	shall_be_called	-they	servant_of	god	one_coming_forth	lord_of	goodness	in_addition	to	ranks_of	pure_(priests)	belonging	copy			rank_of	pure_(priest)	of	god	one_coming_forth	lord_of	goodness	on	seal	thereof	on	hand	-their	also	so	and	may_be	-it	in	hands_of	beings	which	-they		wish	set_up	the_like_of	shrine	this	of	god	one_coming_forth	lord_of	goodness	to	cause	shall_be	-it	in	house	-their	and	-they	do	feasts	appearances	these	per_head	month	per_head	year	to	cause	may_recognize	-one	being	the_ones_in	Egypt	at	consecrate		memorandum	this	on	stela	of	precious_stone	firm	in	script	of	words_of=god	script	of	document	script	of	Greeks	cause	shall_stand_up	-he	in	sanctuaries	in	temples	each	at	name	-his	in		first	second	third	beside	statue	of	King_of_United_Egypt	Ptolemy	is_alive	(in)_eternity	beloved_one_of	Ptah	god	one_coming_forth	lord_of	goodness
Wort für Wort:		derweil	die_versammelten	Truppe	waren	-sie	in	Kopf	-ihr	verwirren	-sie	Grenzen	verletzten	-sie	Ufer_von–Horus (=Ägypten)				[...]ed	Majestät	-seine	zu	Boden	Gleiches_von	davon	in	Gewand	von	feiner_Leinenstoff	ist_gegeben	zu	Palast	XXX	zu	Heiligtümer	zusammen_mit	XXX	XXX	Gewand	für	-sie	bis			Herden	göttliche	jegliche	geschützt	in	Übermaß	als	was_taten	-sie	durch	die_Vorgänger	Herz	-sein	eingesetzt	in	Angelegenheiten	-ihre	zu	Zeit	jeglicher	gab	-er	Sache	jegliche	welche_suchen	-sie	zu	Reinigen	Körper	-ihre	großen	heiligen	brachte	-er	was_gebraucht_wird	für	-sie	zu	den_Gotteshäusern			Silber	Getreide	viel	zusammen_mit	Sache	jeglicher	wie	viel_ist	-es	zum	Tempel	?	vom	Apis	lebenden	zusammen_mit	Dekorieren	durch	Majestät	-seine	in	Arbeit	vorzüglich	in	neu	wie_vollkommen_ist!	-es	über_alle_Maßen	?	ließ_erscheinen	-er	Apis	lebender	zu/in	-ihm	fertig_stellte	-er	Gotteshäuser	Schreine	Opferaltäre	in	neu			Gegenleistung	dieses	gaben	an	-ihn	Götter	Göttinnen	Stärke	Sieg	Leben	Wohlstand	Gesundheit	zusammen mit	Sache(n)	jegliche	vollkommene	bis Gesamtheit	-ihre	zu	Amt	-sein	großes	ist_dauernd_gemacht	mit	-ihm	zusammen_mit	Kinder	-seine	(in)_Ewigkeit	zusammen_mit	Glück	vollkommenes	eintritt	-es	in	Herz	von	Reine_(Priesters)	von	Schrein-Paar	Oberägypten	Unterägypten	wie	Menge	-ihre			entstehen_Lassender	sie	zusammen_mit	Götter-Paar	beschützende	Vorfahren	in	Vollständigkeit	-ihre	und	man	aufstellen	Statue	von	ägyptischer_Großkönig	Ptolemaios	möge leben	(in)_Ewigkeit	Geliebter_von	Ptah	Gott	Hervorkommender	Herr_von	Güte	sollen_genannt_werden	Name	-sein	Ptolemaios	Beistand	Helles	erklärt	-er	dieses	Ptolemaios	Stärkender	Ägypten			in	Tempel	jegliche	bei	Name	-sein	dienen	Statue(n)	diese	in	Mal(e)	3	in	täglicher_Befarf	zusammen_mit	tun	geben	Bedürfnisse	vor	ihnen	die_tun_werden	Ritual	jegliche	adäquat	für	Person	ihre	wie	wird_getan	für	Götter	die_vom_Bezirk	in	Feste	auf=Jahreszeiten	zusammen_mit	Tag	von	Erscheinungsfest		zusammen_mit	auch	Tag	in	Name	sein	und	man	erschaffen	Götterbild	von	König_des_Vereinigten_Ägypten	Ptolemaios			prächtiger	aus=	Elektrum	eingelegt	mit	wertvoller_Stein	=jeder	von	echter	in	Tempel	jeder	auf	Name	-sein	bleiben	in	Sanktuar		zusammen_mit	Schreine	von	Göttern	die_vom_Bezirk	wenn	somit	stattfinden_werden	Feste	große	wird_hervorkommen	Gott	aus	Schrein	-seinem	prächtigen	nach	Haus	-seinem	an	-ihnen	und	-man	lässt_erscheinen	Schrein	prächtigen	von=	Gott	herauskommend	Herr_von	Güte	zusammen_mit	-ihnen	zu=	geben	möge_erkennen	-man	Schrein	diesen	an=	Tag	dieser	bis=	Ende			Krone	=jede	auf=Kopf_von	Schrein	dieser	in	Gegenleistung	von	zwei_Große (=Uräen)	seiende	auf=Kopf_von	Schreine		zwei_Mächtige (=Doppelkrone)	in	Mitte	davon	weil	erschien	Majestät	-seine	in	-ihm	in	Memphis	im_Zuge_dessen	wurde_gemacht	für	-ihn	Ritual	jegliches	von	Initiation	ägyptischer_König	zu	Gotteshaus	als	empfangen_hat	-er	Amt	-sein	großes	und	-man	geben	in	Teil	obere	von	xxx	welches	außerhalb	Kronen	diese	in=Richtung	von	zwei_Mächtige (=Doppelkrone)	dieser			Papyrus	auf	Seite	-sein	links	was_erklärt	es	es	die_Beiden_Herrinnen	die_erleuchten	Oberägypten	Unterägypten	weil	es_ist	Monat	4	dritte_Jahreszeit	Monatsletzter	Tag_von	Geburt_von	Gott	vollkommenes	der_lebt	(in)_Ewigkeit	ist_dauernd_gemacht	als	Fest	Erscheinungsfest		in	Ufer_von–Horus (=Ägypten)	bereits	Gleiches	davon	für	Monat	2	erste_Jahreszeit	Monatstag	17	wurde_gemacht	für	ihn	Ritual	von	Erscheinens	ägyptischer_König	in	empfangen_hat	er	Königswürde	von	Vater	seinem	während	so	xxx	in	Sachen	jegliche	nützlichen	groß			vorzüglich	diese	gib!/gebt!	dass_tue-man	Tage	diese	Monatstag	17	Monatsletzter	in	Monat	jegliche	als	Fest	in	Heiligtümer	von	Helles	zu	Weite	-ihre	und	-man	hinlegen	Verbranntes	darreichen	Opfer	und	tun	Sache	jegliche	adäquate	von	Riten	in	Feste	in	Feste	diese	pro_Kopf	Monat	jegliche	Sache	jegliche	welche_tut	-man	in	Feste	diese	ist_geleitet	zu	Mann	jegliche	tunender	Stundendienst	-ihre	in	Gotteshaus	und	man			Ptolemaios	ist_lebendig	(in)_Ewigkeit	Geliebter_von	Ptah	Gott	Hervorkommender	Herr_von	Güte	pro_Kopf	Jahr	begonnen	in	erster	erste_Jahreszeit	Monatstag	1	bis	Tag	5	Kranz	an	Kopf	-ihr	festlich_machen	Opferaltäre	darreichen	Opfer	und	Sache	jegliche	adäquate	von	Zeremonie	Reiner_(Priester)	von	Heiligtümer	in	Tempel	jegliche	bei	Name	-sein	sollen_genannt_werden	-sie	Diener_von	Gott	Hervorkommender	Herr_von	Güte	zusätzlich	zu	Ämter_von	Reine_(Priesters)	gehörig	kopieren			Ämt_von	Reiner_(Priester)	von	Gott	Hervorkommender	Herr_von	Güte	auf	Siegel	davon	an	Hand	-ihre	auch	somit	und	mag_sein	-es	in	Hände_von	Seiende	welche	-sie		wünschen	aufstellen	Gleiches_von	Schrein	dieser	von	Gott	Hervorkommender	Herr_von	Güte	zu	veranlassen	soll_sein	-es	in	Haus	-ihr	und	-sie	tun	Feste	Erscheinungen	diese	pro_Kopf	Monat	pro_Kopf	Jahr	zu	veranlassen	möge_erkennen	-man	seiend	in_seiende	Ägypten	bei	weihen		Memorandum	dieses	auf	Stele	von	wertvoller_Stein	harter	in	Schrift	von	Gottesworte	Schrift	von	Schriftstück	Schrift	von	Griechen	veranlassen	soll_stehen	-er	in	Heiligtümer	in	Tempel	jegliche	bei	Name	-sein	in		erster	zweiter	dritter	neben	Statue	von	König_des_Vereinigten_Ägypten	Ptolemaios	ist_lebendig	(in)_Ewigkeit	Geliebter_von	Ptah	Gott	Hervorkommender	Herr_von	Güte
Translation (Quirke & Andrews 1988):		(1) [...] as for those who gathered troops and were at their head, disturbing the nomes and injuring the banks of Horus [...]																	(2) [...] His Majesty cancelled them, likewise the fine linen given to the palace by the temples together with the remainder fixed on cloth for them up to [...]																										(3) [...] all the sacred animals worshipped, in excess of that done by predecessors, his heart being intent on their affairs at all times; he gave everything they desired for their burials great and holy; he bore what occurred for them at [their] temples [...]																																									(4) [...] much silver and grain and everything in quantity to the temple of installation of the living Apis															and its adorning by His Majesty with rich work, new and exceedingly beautiful and he has made the living Apis appear in it;																				he has completed(?) temples, shrines and altars anew[...]									(5) [...] ... In return for these things the gods and goddesses have given him victory, strength, life, prosperity, health and all good things in their entirety, his great office being established with him and his children forever.																														With good fortune it entered the heart of the priests of the two conclaves of Upper and Lower Egypt as many as they were [...] (6) [...] begat them and of the Gods who save, all of the ancestors;																										and to set up a statue of the king of Upper and Lower Egypt Ptolemy living forever, beloved of Ptah, the God who appears, possessor of goodness, whose name shall be Ptolemy protector of Egypt, meaning Ptolemy who def[ends Egypt...]																													(7) [...in] all the temples in question, are to serve these statues three times a day														and have sacred equipment set before them and are to perform every observance be-fitting them, as they do for the local gods during calendar festivals and procession-days and on the days in question;																																and they are to fashion a cult statue of the king of Upper and Lower Egypt Ptol[emy...] (8) [...] an august [shrine] in electrum, inlaid with every true precious stone, in all the temples in question,																								to rest in the sanctuary with the shrines of the local gods;									when great festivals occur in which the god comes forth from his august temple and outside of his house, they are to cause the august shrine of the God who appears, possessor of goodness, to appear with them.																												To cause this shrine to be recognised from this day for [ever...] (9) [...] each [crown], on this shrine in place of the uraei which are on top of (other) shrines and the Double Crown is to be in their middle because His Majesty appeared in glory in it in Hatkaptah																																		when every ritual of the royal installation was performed for him in the temple, when he assumed his supreme office;																					and they are to place on the upper part of the square (?) ‖ which is outside these crowns, exactly in line with this Double Crown [...]																		(10) [...] papyrus at its left corner, ‖ signifying (He of) the Two Ladies who illumines the Two Lands.												Inasmuch as it is the last day the fourth month of Summer, the birthday of the good god living forever, ‖												which has been established as a festival and procession in the banks of Horus already, ‖ likewise for the seventeenth day of the second month of Inundation, when there was performed for him the ritual of the royal appearance, when he received the kingship from his father – behold the beginning of all things beneficial and great [...] (11) [...beneficent [office], let these days, the seventeenth and the thirtieth, ‖ be celebrated every month as a festival in all the temples of Egypt																																																													and burnt offerings be instituted and libations established and everything be done that it is fitting to do in festivals, at these (two) festivals every month;																					everything that is offered at these festivals is to be assigned to anyone who serves in the temple ‖ [...]																[and they]  (12) [...Pt]olemy living forever, be[loved] of Ptah, the God who appears, possessor of goodness, every year from the first day of the first month of Inundation for five days, ‖ garlands on their heads, making festive the altars, presenting libations and everything it is fitting to do.																																						The priests of the shrines in every temple in question are to be called servant of the God who appears, possessor of goodness, in addition to their (other) priestly titles, ‖																					it being written [...] ‖																Furthermore, it will be possible for those who so wish to set up a likeness of this shrine of the God who appears, possessor of goodness, and to cause it to be in their homes and to celebrate these festivals and processions every month and every year ‖																																						So that it may be recognized that those in the Blessed Land pay homage […										(14) [...] this decree on a stela of hard stone in the script of the words of god, the script of documents and the letters of the Aegeans and set it up in all the temples of first, second and third rank, beside the statue of the king of Upper and Lower Egypt Ptolemy living forever, beloved of Ptah, the God who appears, possessor of goodness. ‖

Demotic Egyptian (Stand: 30.10.2014)

ID no.:	DEM_00020	DEM_00025	DEM_00030	DEM_00035	DEM_00040	DEM_00045	DEM_00050	DEM_00055	DEM_00060	DEM_00065	DEM_00070	DEM_00075	DEM_00080	DEM_00085	DEM_00090	DEM_00095	DEM_00100	DEM_00105	DEM_00110	DEM_00115	DEM_00120	DEM_00125	DEM_00130	DEM_00135	DEM_00140	DEM_00145	DEM_00150	DEM_00155	DEM_00160	DEM_00170	DEM_00174	DEM_00175	DEM_00180	DEM_00185	DEM_00190	DEM_00195	DEM_00200	DEM_00205	DEM_00215	DEM_00220	DEM_00225	DEM_00230	DEM_00235	DEM_00240	DEM_00245	DEM_00250	DEM_00260	DEM_00265	DEM_00270	DEM_00275	DEM_00280	DEM_00285	DEM_00290	DEM_00300	DEM_00305	DEM_00310	DEM_00315	DEM_00320	DEM_00325	DEM_00330	DEM_00335	DEM_00340	DEM_00345	DEM_00350	DEM_00355	DEM_00360	DEM_00370	DEM_00375	DEM_00380	DEM_00385	DEM_00390	DEM_00395	DEM_00400	DEM_00405	DEM_00410	DEM_00415	DEM_00420	DEM_00425	DEM_00440	DEM_00445	DEM_00450	DEM_00455	DEM_00460	DEM_00465	DEM_00470	DEM_00475	DEM_00480	DEM_00485	DEM_00495	DEM_00500	DEM_00505	DEM_00510	DEM_00515	DEM_00530	DEM_00535	DEM_00545	DEM_00550	DEM_00555	DEM_00560	DEM_00565	DEM_00570	DEM_00575	DEM_00580	DEM_00585	DEM_00590	DEM_00595	DEM_00605	DEM_00610	DEM_00615	DEM_00620	DEM_00625	DEM_00630	DEM_00635	DEM_00640	DEM_00645	DEM_00650	DEM_00655	DEM_00670	DEM_00675	DEM_00680	DEM_00685	DEM_00690	DEM_00695	DEM_00710	DEM_00715	DEM_00720	DEM_00725	DEM_00730	DEM_00740	DEM_00745	DEM_00750	DEM_00755	DEM_00760	DEM_00765	DEM_00770	DEM_00775	DEM_00785	DEM_00790	DEM_00795	DEM_00800	DEM_00805	DEM_00810	DEM_00820	DEM_00825	DEM_00830	DEM_00840	DEM_00845	DEM_00850	DEM_00855	DEM_00860	DEM_00865	DEM_00870	DEM_00875	DEM_00880	DEM_00885	DEM_00890	DEM_00900	DEM_00905	DEM_00910	DEM_00915	DEM_00920	DEM_00925	DEM_00930	DEM_00935	DEM_00940	DEM_00945	DEM_00950	DEM_00955	DEM_00960	DEM_00965	DEM_00970	DEM_00975	DEM_00980	DEM_00985	DEM_00990	DEM_00995	DEM_01000	DEM_01005	DEM_01010	DEM_01015	DEM_01020	DEM_01025	DEM_01030	DEM_01035	DEM_01040	DEM_01045	DEM_01050	DEM_01055	DEM_01060	DEM_01065	DEM_01070	DEM_01075	DEM_01080	DEM_01085	DEM_01090	DEM_01095	DEM_01100	DEM_01105	DEM_01110	DEM_01115	DEM_01120	DEM_01125	DEM_01130	DEM_01135	DEM_01140	DEM_01145	DEM_01150	DEM_01155	DEM_01160	DEM_01165	DEM_01170	DEM_01175	DEM_01180	DEM_01185	DEM_01190	DEM_01195	DEM_01200	DEM_01205	DEM_01210	DEM_01215	DEM_01220	DEM_01225	DEM_01230	DEM_01235	DEM_01240	DEM_01245	DEM_01250	DEM_01255	DEM_01260	DEM_01265	DEM_01270	DEM_01275	DEM_01280	DEM_01285	DEM_01290	DEM_01295	DEM_01300	DEM_01305	DEM_01310	DEM_01315	DEM_01320	DEM_01325	DEM_01330	DEM_01335	DEM_01340	DEM_01345	DEM_01350	DEM_01355	DEM_01360	DEM_01365	DEM_01370	DEM_01375	DEM_01380	DEM_01385	DEM_01390	DEM_01395	DEM_01400	DEM_01405	DEM_01410	DEM_01415	DEM_01420	DEM_01425	DEM_01430	DEM_01435	DEM_01440	DEM_01445	DEM_01450	DEM_01455	DEM_01460	DEM_01465	DEM_01470	DEM_01475	DEM_01480	DEM_01485	DEM_01490	DEM_01495	DEM_01500	DEM_01505	DEM_01510	DEM_01515	DEM_01520	DEM_01525	DEM_01530	DEM_01535	DEM_01540	DEM_01545	DEM_01550	DEM_01555	DEM_01560	DEM_01565	DEM_01570	DEM_01575	DEM_01580	DEM_01585	DEM_01590	DEM_01595	DEM_01600	DEM_01605	DEM_01610	DEM_01615	DEM_01620	DEM_01625	DEM_01630	DEM_01635	DEM_01640	DEM_01645	DEM_01650	DEM_01655	DEM_01660	DEM_01665	DEM_01670	DEM_01675	DEM_01680	DEM_01685	DEM_01690	DEM_01695	DEM_01700	DEM_01705	DEM_01710	DEM_01715	DEM_01720	DEM_01725	DEM_01730	DEM_01735	DEM_01740	DEM_01745	DEM_01750	DEM_01755	DEM_01760	DEM_01765	DEM_01770	DEM_01775	DEM_01780	DEM_01785	DEM_01790	DEM_01795	DEM_01800	DEM_01805	DEM_01810	DEM_01815	DEM_01820	DEM_01825	DEM_01830	DEM_01835	DEM_01840	DEM_01845	DEM_01850	DEM_01855	DEM_01860	DEM_01865	DEM_01870	DEM_01875	DEM_01880	DEM_01885	DEM_01890	DEM_01895	DEM_01900	DEM_01905	DEM_01910	DEM_01915	DEM_01920	DEM_01925	DEM_01930	DEM_01935	DEM_01940	DEM_01945	DEM_01950	DEM_01955	DEM_01960	DEM_01965	DEM_01970	DEM_01975	DEM_01980	DEM_01985	DEM_01990	DEM_01995	DEM_02000	DEM_02005	DEM_02010	DEM_02015	DEM_02020	DEM_02025	DEM_02030	DEM_02035	DEM_02040	DEM_02045	DEM_02050	DEM_02055	DEM_02060	DEM_02065	DEM_02070	DEM_02075	DEM_02080	DEM_02085	DEM_02090	DEM_02095	DEM_02100	DEM_02105	DEM_02110	DEM_02115	DEM_02120	DEM_02125	DEM_02130	DEM_02135	DEM_02140	DEM_02145	DEM_02150	DEM_02155	DEM_02160	DEM_02165	DEM_02170	DEM_02175	DEM_02180	DEM_02185	DEM_02190	DEM_02195	DEM_02200	DEM_02205	DEM_02210	DEM_02215	DEM_02220	DEM_02225	DEM_02230	DEM_02235	DEM_02240	DEM_02245	DEM_02250	DEM_02255	DEM_02260	DEM_02265	DEM_02270	DEM_02275	DEM_02280	DEM_02285	DEM_02290	DEM_02295	DEM_02300	DEM_02305	DEM_02310	DEM_02315	DEM_02320	DEM_02325	DEM_02330	DEM_02335	DEM_02340	DEM_02345	DEM_02350	DEM_02355	DEM_02360	DEM_02365	DEM_02370	DEM_02375	DEM_02380	DEM_02385	DEM_02390	DEM_02395	DEM_02400	DEM_02405	DEM_02410	DEM_02415	DEM_02420	DEM_02425	DEM_02430	DEM_02435	DEM_02440	DEM_02445	DEM_02450	DEM_02455	DEM_02460	DEM_02465	DEM_02470	DEM_02475	DEM_02480	DEM_02485	DEM_02490	DEM_02495	DEM_02500	DEM_02505	DEM_02510	DEM_02515	DEM_02520	DEM_02525	DEM_02530	DEM_02535	DEM_02540	DEM_02545	DEM_02550	DEM_02555	DEM_02560	DEM_02565	DEM_02570	DEM_02575	DEM_02580	DEM_02585	DEM_02590	DEM_02595	DEM_02600	DEM_02605	DEM_02610	DEM_02615	DEM_02620	DEM_02625	DEM_02630	DEM_02635	DEM_02640	DEM_02645	DEM_02650	DEM_02655	DEM_02660	DEM_02665	DEM_02670	DEM_02675	DEM_02680	DEM_02685	DEM_02690	DEM_02695	DEM_02700	DEM_02705	DEM_02710	DEM_02715	DEM_02720	DEM_02725	DEM_02730	DEM_02735	DEM_02740	DEM_02745	DEM_02750	DEM_02755	DEM_02760	DEM_02765	DEM_02770	DEM_02775	DEM_02780	DEM_02785	DEM_02790	DEM_02795	DEM_02800	DEM_02805	DEM_02810	DEM_02815	DEM_02820	DEM_02825	DEM_02830	DEM_02835	DEM_02840	DEM_02845	DEM_02850	DEM_02855	DEM_02860	DEM_02865	DEM_02870	DEM_02875	DEM_02880	DEM_02885	DEM_02890	DEM_02895	DEM_02900	DEM_02905	DEM_02910	DEM_02915	DEM_02920	DEM_02925	DEM_02930	DEM_02935	DEM_02940	DEM_02945	DEM_02950	DEM_02955	DEM_02960	DEM_02965	DEM_02970	DEM_02975	DEM_02980	DEM_02985	DEM_02990	DEM_02995	DEM_03000	DEM_03005	DEM_03010	DEM_03015	DEM_03020	DEM_03025	DEM_03030	DEM_03035	DEM_03040	DEM_03045	DEM_03050	DEM_03055	DEM_03060	DEM_03065	DEM_03070	DEM_03075	DEM_03080	DEM_03085	DEM_03090	DEM_03095	DEM_03100	DEM_03105	DEM_03110	DEM_03115	DEM_03120	DEM_03125	DEM_03130	DEM_03135	DEM_03140	DEM_03145	DEM_03150	DEM_03155	DEM_03160	DEM_03165	DEM_03170	DEM_03175	DEM_03180	DEM_03185	DEM_03190	DEM_03195	DEM_03200	DEM_03205	DEM_03210	DEM_03215	DEM_03220	DEM_03225	DEM_03230	DEM_03235	DEM_03240	DEM_03245	DEM_03250	DEM_03255	DEM_03260	DEM_03265	DEM_03270	DEM_03275	DEM_03280	DEM_03285	DEM_03290	DEM_03295	DEM_03300	DEM_03305	DEM_03310	DEM_03315	DEM_03320	DEM_03325	DEM_03330	DEM_03335	DEM_03340	DEM_03345	DEM_03350	DEM_03355	DEM_03360	DEM_03365	DEM_03370	DEM_03375	DEM_03380	DEM_03385	DEM_03390	DEM_03395	DEM_03400	DEM_03405	DEM_03410	DEM_03415	DEM_03420	DEM_03425	DEM_03430	DEM_03435	DEM_03440	DEM_03445	DEM_03450	DEM_03455	DEM_03460	DEM_03465	DEM_03470	DEM_03475	DEM_03480	DEM_03485	DEM_03490	DEM_03495	DEM_03500	DEM_03505	DEM_03510	DEM_03515	DEM_03520	DEM_03525	DEM_03530	DEM_03535	DEM_03540	DEM_03545	DEM_03550	DEM_03555	DEM_03560	DEM_03565	DEM_03570	DEM_03575	DEM_03580	DEM_03585	DEM_03590	DEM_03595	DEM_03600	DEM_03605	DEM_03610	DEM_03615	DEM_03620	DEM_03625	DEM_03630	DEM_03635	DEM_03640	DEM_03645	DEM_03650	DEM_03655	DEM_03660	DEM_03665	DEM_03670	DEM_03675	DEM_03680	DEM_03685	DEM_03690	DEM_03695	DEM_03700	DEM_03705	DEM_03710	DEM_03715	DEM_03720	DEM_03725	DEM_03730	DEM_03735	DEM_03740	DEM_03745	DEM_03750	DEM_03755	DEM_03760	DEM_03765	DEM_03770	DEM_03775	DEM_03780	DEM_03785	DEM_03790	DEM_03795	DEM_03800	DEM_03805	DEM_03810	DEM_03815	DEM_03820	DEM_03825	DEM_03830	DEM_03835	DEM_03840	DEM_03845	DEM_03850	DEM_03855	DEM_03860	DEM_03865	DEM_03870	DEM_03875	DEM_03880	DEM_03885	DEM_03890	DEM_03895	DEM_03900	DEM_03905	DEM_03910	DEM_03915	DEM_03920	DEM_03925	DEM_03930	DEM_03935	DEM_03940	DEM_03945	DEM_03950	DEM_03955	DEM_03960	DEM_03965	DEM_03970	DEM_03975	DEM_03980	DEM_03985	DEM_03990	DEM_03995	DEM_04000	DEM_04005	DEM_04010	DEM_04015	DEM_04020	DEM_04025	DEM_04030	DEM_04035	DEM_04040	DEM_04045	DEM_04050	DEM_04055	DEM_04060	DEM_04065	DEM_04070	DEM_04075	DEM_04080	DEM_04085	DEM_04090	DEM_04095	DEM_04100	DEM_04105	DEM_04110	DEM_04115	DEM_04120	DEM_04125	DEM_04130	DEM_04135	DEM_04140	DEM_04145	DEM_04150	DEM_04155	DEM_04160	DEM_04165	DEM_04170	DEM_04175	DEM_04180	DEM_04185	DEM_04190	DEM_04195	DEM_04200	DEM_04205	DEM_04210	DEM_04215	DEM_04220	DEM_04225	DEM_04230	DEM_04235	DEM_04240	DEM_04245	DEM_04250	DEM_04255	DEM_04260	DEM_04265	DEM_04270	DEM_04275	DEM_04280	DEM_04285	DEM_04290	DEM_04295	DEM_04300	DEM_04305	DEM_04310	DEM_04315	DEM_04320	DEM_04325	DEM_04330	DEM_04335	DEM_04340	DEM_04345	DEM_04350	DEM_04355	DEM_04360	DEM_04365	DEM_04370	DEM_04375	DEM_04380	DEM_04385	DEM_04390	DEM_04395	DEM_04400	DEM_04405	DEM_04410	DEM_04415	DEM_04420	DEM_04425	DEM_04430	DEM_04435	DEM_04440	DEM_04445	DEM_04450	DEM_04455	DEM_04460	DEM_04465	DEM_04470	DEM_04475	DEM_04480	DEM_04485	DEM_04490	DEM_04495	DEM_04500	DEM_04505	DEM_04510	DEM_04515	DEM_04520	DEM_04525	DEM_04530	DEM_04535	DEM_04540	DEM_04545	DEM_04550	DEM_04555	DEM_04560	DEM_04565	DEM_04570	DEM_04575	DEM_04580	DEM_04585	DEM_04590	DEM_04595	DEM_04600	DEM_04605	DEM_04610	DEM_04615	DEM_04620	DEM_04625	DEM_04630	DEM_04635	DEM_04640	DEM_04645	DEM_04650	DEM_04655	DEM_04660	DEM_04665	DEM_04670	DEM_04675	DEM_04680	DEM_04685	DEM_04690	DEM_04695	DEM_04700	DEM_04705	DEM_04710	DEM_04715	DEM_04720	DEM_04725	DEM_04730	DEM_04735	DEM_04740	DEM_04745	DEM_04750	DEM_04755	DEM_04760	DEM_04765	DEM_04770	DEM_04775	DEM_04780	DEM_04785	DEM_04790	DEM_04795	DEM_04800	DEM_04805	DEM_04810	DEM_04815	DEM_04820	DEM_04825	DEM_04830	DEM_04835	DEM_04840	DEM_04845	DEM_04850	DEM_04855	DEM_04860	DEM_04865	DEM_04870	DEM_04875	DEM_04880	DEM_04885	DEM_04890	DEM_04895	DEM_04900	DEM_04905	DEM_04910	DEM_04915	DEM_04920	DEM_04925	DEM_04930	DEM_04935	DEM_04940	DEM_04945	DEM_04950	DEM_04955	DEM_04960	DEM_04965	DEM_04970	DEM_04975	DEM_04980	DEM_04985	DEM_04990	DEM_04995	DEM_05000	DEM_05005	DEM_05010	DEM_05015	DEM_05020	DEM_05025	DEM_05030	DEM_05035	DEM_05040	DEM_05045	DEM_05050	DEM_05055	DEM_05060	DEM_05065	DEM_05070	DEM_05075	DEM_05080	DEM_05085	DEM_05090	DEM_05095	DEM_05100	DEM_05105	DEM_05110	DEM_0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7615	DEM_07620	DEM_07625	DEM_07630	DEM_07635	DEM_07640	DEM_07645	DEM_07650	DEM_07655	DEM_07660	DEM_07665	DEM_07670	DEM_07675	DEM_07680	DEM_07685	DEM_07690	DEM_07695	DEM_07700	DEM_07705	DEM_07710	DEM_07715	DEM_07720	DEM_07725	DEM_07730	DEM_07735	DEM_07740	DEM_07745	DEM_07750	DEM_07755	DEM_07760	DEM_07765	DEM_07770	DEM_07775	DEM_07780	DEM_07785	DEM_07790	DEM_07795	DEM_07800	DEM_07805	DEM_07810	DEM_07815	DEM_07820	DEM_07825	DEM_07830	DEM_07835	DEM_07840	DEM_07845	DEM_07850	DEM_07855	DEM_07860	DEM_07865	DEM_07870	DEM_07875	DEM_07880	DEM_07885	DEM_07890	DEM_07895	DEM_07900	DEM_07905	DEM_07910	DEM_07915	DEM_07920	DEM_07925	DEM_07930	DEM_07935	DEM_07940	DEM_07945	DEM_07950	DEM_07955	DEM_07960	DEM_07965	DEM_07970	DEM_07975	DEM_07980	DEM_07985	DEM_07990	DEM_07995	DEM_08000	DEM_08005	DEM_08010	DEM_08015	DEM_08020	DEM_08025	DEM_08030	DEM_08035	DEM_08040	DEM_08045	DEM_08050	DEM_08055	DEM_08060	DEM_08065	DEM_08070	DEM_08075	DEM_08080	DEM_08085	DEM_08090	DEM_08095	DEM_08100	DEM_08105	DEM_08110	DEM_08115	DEM_08120	DEM_08125	DEM_08130	DEM_08135	DEM_08140	DEM_08145	DEM_08150	DEM_08155	DEM_08160	DEM_08165	DEM_08170	DEM_08175	DEM_08180	DEM_08185	DEM_08190	DEM_08195	DEM_08200	DEM_08205	DEM_08210	DEM_08215	DEM_08220	DEM_08225	DEM_08230	DEM_08235	DEM_08240	DEM_08245	DEM_08250	DEM_08255	DEM_08260	DEM_08265	DEM_08270	DEM_08275	DEM_08280	DEM_08285	DEM_08290	DEM_08295	DEM_08300	DEM_08305	DEM_08310	DEM_08315	DEM_08320	DEM_08325	DEM_08330	DEM_08335	DEM_08340	DEM_08345	DEM_08350	DEM_08355	DEM_08360	DEM_08365	DEM_08370	DEM_08375	DEM_08380	DEM_08385	DEM_08390	DEM_08395	DEM_08400	DEM_08405	DEM_08410	DEM_08415	DEM_08420	DEM_08425	DEM_08430	DEM_08435	DEM_08440	DEM_08445	DEM_08450	DEM_08455	DEM_08460	DEM_08465	DEM_08470	DEM_08475	DEM_08480	DEM_08485	DEM_08490	DEM_08495	DEM_08500	DEM_08505	DEM_08510	DEM_08515	DEM_08520	DEM_08525	DEM_08530	DEM_08535	DEM_08540	DEM_08545	DEM_08550	DEM_08555	DEM_08560	DEM_08565	DEM_08570	DEM_08575	DEM_08580	DEM_08585	DEM_08590	DEM_08595	DEM_08600	DEM_08605	DEM_08610	DEM_08615	DEM_08620	DEM_08625	DEM_08630	DEM_08635	DEM_08640	DEM_08645	DEM_08650	DEM_08655	DEM_08660	DEM_08665	DEM_08670	DEM_08675	DEM_08680	DEM_08685	DEM_08690	DEM_08695	DEM_08700	DEM_08705	DEM_08710	DEM_08715	DEM_08720	DEM_08725	DEM_08730	DEM_08735	DEM_08740	DEM_08745	DEM_08750	DEM_08755	DEM_08760	DEM_08765	DEM_08770	DEM_08775	DEM_08780	DEM_08785	DEM_08790	DEM_08795	DEM_08800	DEM_08805	DEM_08810	DEM_08815	DEM_08820	DEM_08825	DEM_08830	DEM_08835	DEM_08840	DEM_08845	DEM_08850	DEM_08855	DEM_08860	DEM_08865	DEM_08870	DEM_08875	DEM_08880	DEM_08885	DEM_08890	DEM_08895	DEM_08900	DEM_08905	DEM_08910	DEM_08915	DEM_08920	DEM_08925	DEM_08930	DEM_08935	DEM_08940	DEM_08945	DEM_08950	DEM_08955	DEM_08960	DEM_08965	DEM_08970	DEM_08975	DEM_08980	DEM_08985	DEM_08990	DEM_08995	DEM_09000	DEM_09005	DEM_09010	DEM_09015	DEM_09020	DEM_09025	DEM_09030	DEM_09035	DEM_09040	DEM_09045	DEM_09050	DEM_09055	DEM_09060	DEM_09065	DEM_09070	DEM_09075	DEM_09080	DEM_09085	DEM_09090	DEM_09095	DEM_09100	DEM_09105	DEM_09110	DEM_09115	DEM_09120	DEM_09125	DEM_09130	DEM_09135	DEM_09140	DEM_09145	DEM_09150	DEM_09155	DEM_09160	DEM_09165	DEM_09170	DEM_09175	DEM_09180	DEM_09185	DEM_09190	DEM_09195	DEM_09200	DEM_09205	DEM_09210	DEM_09215	DEM_09220	DEM_09225	DEM_09230	DEM_09235	DEM_09240	DEM_09245	DEM_09250	DEM_09255	DEM_09260	DEM_09265	DEM_09270	DEM_09275	DEM_09280	DEM_09285	DEM_09290	DEM_09295	DEM_09300	DEM_09305	DEM_09310	DEM_09315	DEM_09320	DEM_09325	DEM_09330	DEM_09335	DEM_09340	DEM_09345	DEM_09350	DEM_09355	DEM_09360	DEM_09365	DEM_09370	DEM_09375	DEM_09380	DEM_09385	DEM_09390	DEM_09395	DEM_09400	DEM_09405	DEM_09410	DEM_09415	DEM_09420	DEM_09425	DEM_09430	DEM_09435	DEM_09440	DEM_09445	DEM_09450	DEM_09455	DEM_09460	DEM_09465	DEM_09470	DEM_09475	DEM_09480	DEM_09485	DEM_09490	DEM_09495	DEM_09500	DEM_09505	DEM_09510	DEM_09515	DEM_09520	DEM_09525	DEM_09530	DEM_09535	DEM_09540	DEM_09545	DEM_09550	DEM_09555	DEM_09560	DEM_09565	DEM_09570	DEM_09575	DEM_09580	DEM_09585	DEM_09590	DEM_09595	DEM_09600	DEM_09605	DEM_09610	DEM_09615	DEM_09620	DEM_09625	DEM_09630	DEM_09635	DEM_09640	DEM_09645	DEM_09650	DEM_09655	DEM_09660	DEM_09665	DEM_09670	DEM_09675	DEM_09680	DEM_09685	DEM_09690	DEM_09695	DEM_09700	DEM_09705	DEM_09710	DEM_09715	DEM_09720	DEM_09725	DEM_09730	DEM_09735	DEM_09740	DEM_09745	DEM_09750	DEM_09755	DEM_09760	DEM_09765	DEM_09770	DEM_09775	DEM_09780	DEM_09785	DEM_09790	DEM_09795	DEM_09800	DEM_09805	DEM_09810	DEM_09815	DEM_09820	DEM_09825	DEM_09830	DEM_09835	DEM_09840	DEM_09845	DEM_09850	DEM_09855	DEM_09860	DEM_09865	DEM_09870	DEM_09875	DEM_09880	DEM_09885	DEM_09890	DEM_09895	DEM_09900	DEM_09905	DEM_09910	DEM_09915	DEM_09920	DEM_09925	DEM_09930	DEM_09935	DEM_09940	DEM_09945	DEM_09950	DEM_09955	DEM_09960	DEM_09965	DEM_09970	DEM_09975	DEM_09980	DEM_09985	DEM_09990	DEM_09995	DEM_10000	DEM_10005	DEM_10010	DEM_10015	DEM_10020	DEM_10025	DEM_10030	DEM_10035	DEM_10040	DEM_10045	DEM_10050	DEM_10055	DEM_10060	DEM_10065	DEM_10070	DEM_10075	DEM_10080	DEM_10085	DEM_10090	DEM_10095	DEM_10100	DEM_10105	DEM_10110	DEM_10115	DEM_10120	DEM_10125	DEM_10130	DEM_10135	DEM_10140	DEM_10145	DEM_10150	DEM_10155	DEM_10160	DEM_10165	DEM_10170	DEM_10175	DEM_10180	DEM_10185	DEM_10190	DEM_10195	DEM_10200	DEM_10205	DEM_10210	DEM_10215	DEM_10220	DEM_10225	DEM_10230	DEM_10235	DEM_10240	DEM_10245	DEM_10250	DEM_10255	DEM_10260	DEM_10265	DEM_10270	DEM_10275	DEM_10280	DEM_10285	DEM_10290	DEM_10295	DEM_10300	DEM_10305	DEM_10310	DEM_10315	DEM_10320	DEM_10325	DEM_10330	DEM_10335	DEM_10340	DEM_10345	DEM_10350	DEM_10355	DEM_10360	DEM_10365	DEM_10370	DEM_10375	DEM_10380	DEM_10385	DEM_10390	DEM_10395	DEM_10400	DEM_10405	DEM_10410	DEM_10415	DEM_10420	DEM_10425	DEM_10430	DEM_10435	DEM_10440	DEM_10445	DEM_10450	DEM_10455	DEM_10460	DEM_10465	DEM_10470	DEM_10475	DEM_10480	DEM_10485	DEM_10490	DEM_10495	DEM_10500	DEM_10505	DEM_10510	DEM_10515	DEM_10520	DEM_10525	DEM_10530	DEM_10535	DEM_10540	DEM_10545	DEM_10550	DEM_10555	DEM_10560	DEM_10565	DEM_10570	DEM_10575	DEM_10580	DEM_10585	DEM_10590	DEM_10595	DEM_10600	DEM_10605	DEM_10610	DEM_10615	DEM_10620	DEM_10625	DEM_10630	DEM_10635	DEM_10640	DEM_10645	DEM_10650	DEM_10655	DEM_10660	DEM_10665	DEM_10670	DEM_10675	DEM_10680	DEM_10685	DEM_10690	DEM_10695	DEM_10700	DEM_10705	DEM_10710	DEM_10715	DEM_10720	DEM_10725	DEM_10730	DEM_10735	DEM_10740	DEM_10745	DEM_10750	DEM_10755	DEM_10760	DEM_10765	DEM_10770	DEM_10775	DEM_10780	DEM_10785	DEM_10790	DEM_10795	DEM_10800	DEM_10805	DEM_10810	DEM_10815	DEM_10820	DEM_10825	DEM_10830	DEM_10835	DEM_10840	DEM_10845	DEM_10850	DEM_10855	DEM_10860	DEM_10865	DEM_10870	DEM_10875	DEM_10880	DEM_10885	DEM_10890	DEM_10895	DEM_10900	DEM_10905	DEM_10910	DEM_10915	DEM_10920	DEM_10925	DEM_10930	DEM_10935	DEM_10940	DEM_10945	DEM_10950	DEM_10955	DEM_10960	DEM_10965	DEM_10970	DEM_10975	DEM_10980	DEM_10985	DEM_10990	DEM_10995	DEM_11000	DEM_11005	DEM_11010	DEM_11015	DEM_11020	DEM_11025	DEM_11030	DEM_11035	DEM_11040	DEM_11045	DEM_11050	DEM_11055	DEM_11060	DEM_11065	DEM_11070	DEM_11075	DEM_11080	DEM_11085	DEM_11090	DEM_11095	DEM_11100	DEM_11105	DEM_11110	DEM_11115	DEM_11120	DEM_11125	DEM_11130	DEM_11135	DEM_11140	DEM_11145	DEM_11150	DEM_11155	DEM_11160	DEM_11165	DEM_11170	DEM_11175	DEM_11180	DEM_11185	DEM_11190	DEM_11195	DEM_11200	DEM_11205	DEM_11210	DEM_11215	DEM_11220	DEM_11225	DEM_11230	DEM_11235	DEM_11240	DEM_11245	DEM_11250	DEM_11255	DEM_11260	DEM_11265	DEM_11270	DEM_11275	DEM_11280	DEM_11285	DEM_11290	DEM_11295	DEM_11300	DEM_11305	DEM_11310	DEM_11315	DEM_11320	DEM_11325	DEM_11330	DEM_11335	DEM_11340	DEM_11345	DEM_11350	DEM_11355	DEM_11360	DEM_11365	DEM_11370	DEM_11375	DEM_11380	DEM_11385	DEM_11390	DEM_11395	DEM_11400	DEM_11405	DEM_11410	DEM_11415	DEM_11420	DEM_11425	DEM_11430	DEM_11435	DEM_11440	DEM_11445	DEM_11450	DEM_11455	DEM_11460	DEM_11465	DEM_11470	DEM_11475	DEM_11480	DEM_11485	DEM_11490	DEM_11495	DEM_11500	DEM_11505	DEM_11510	DEM_11515	DEM_11520	DEM_11525	DEM_11530	DEM_11535	DEM_11540
Concordance:	PART_010: GR																																																																																																																											PART_015: GR																						PART_020: GR																																			PART_025: GR																																																																																		PART_030: GR																																																														PART_035: GR																							PART_040: GR																	PART_045: GR																PART_050: GR																																										PART_055: GR																																	PART_060: GR																				PART_065: GR																										PART_066: GR																																				PART_070: GR																																	PART_075: GR																																	PART_085: GR																				PART_090: GR																								PART_095: GR																										PART_100: GR																																																																			PART_105: GR																									PART_110: GR																								PART_115 : GR																											PART_120: GR																																																	PART_125: GR																																					PART_130: GR																					PART_135: GR																																			PART_140: GR													PART_145: GR																																								PART_150: PTOL GR																																																																		PART_155: PTOL GR																							PART_160: GR																																PART_165: GR																																																PART_170: PTOL GR																									PART_175: GR																														PART_180: GR																																PART_185: GR																									PART_190: PTOL GR													PART_195: PTOL GR															PART_200: PTOL GR												PART_205: GR																			PART_210: GR																											PART_215: PTOL GR																																										PART_220: PTOL GR																																																																																												PART_225: PTOL GR																																																																							PART_230: PTOL GR																PART_235: PTOL GR																																										PART_240: PTOL GR																																			PART_245 : PTOL GR																PART_250: PTOL GR																														PART_255: PTOL GR																																																														PART_260: PTOL GR																																											PART_265: PTOL GR																																																									PART_270: PTOL GR																										PART_275: PTOL GR															PART_276: PTOL GR																																																																											PART_280: PTOL GR																									PART_285: PTOL GR																					PART_290: PTOL GR																																																				PART_295: PTOL GR																																PART_300: PTOL GR								PART_305: PTOL GR																												PART_310: PTOL GR																																																				PART_315: PTOL GR																															PART_320: PTOL GR
Traditional transliteration:	1[ḥꜢ.t-sp]	[9.t]	[Qsntqs]	[sw]	[4]	ntj	ı͗r	ı͗bd	n	rmṯ-(n-)Kmj	ı͗bd-2	pr.t	sw	18	(n)	pr-ꜤꜢ	pꜢ	ẖl	ı͗.ı͗r	ḫꜤ	(n)	pr-ꜤꜢ	(n)	tꜢ	s.t	(n)	pꜢj	=f	ı͗t.ṱ	nb	(n)	nꜢ	Ꜥrj.w	ntj	nꜢ-ꜤꜢ	tꜢj	=f	pḥ(ṱ).t	ı͗.ı͗r	smn	Kmj	ı͗w	=f	dj.t	nꜢ-nfr	=f	ntj	nꜢ-mnḫ	ḥꜢtj	=f	ı͗.ı͗r	nꜢ	nṯr.w	ntj	ḥr	nꜢj	=f	ḏḏj(.w)	ı͗.ı͗r	dj.t	nꜢ-nfr	pꜢ	Ꜥnḫ	n	nꜢ	rmṯ.w	pꜢ	nb	n	nꜢ	rnp.t.w	n	ḥbs	m-qdj	Ptḥ-Tnj	pr-ꜤꜢ	m-qdj	pꜢ-RꜤ	2[pr-ꜤꜢ]	[(n)]	[nꜢ]	[tš.w]	[ntj]	[ḥrj]	nꜢ	tš.w	ntj	ẖrj	pꜢ	šr	n	nꜢ	nṯr.w-mr-ı͗t.w	r.stp	Ptḥ	r.dj	n	=f	pꜢ-RꜤ	pꜢ	ḏrꜢ	pꜢ	twt	Ꜥnḫ	(n)	ı͗mn	pꜢ	šr	n	pꜢ-RꜤ	Ptlwmjs	Ꜥnḫ-ḏ.t	mr	Ptḥ	pꜢ	nṯr-pr	ntj-nꜢ-Ꜥn-tꜢj=f-md.t-nfr.t	(sꜢ)	Ptwlmjs	ı͗rm	ꜢrsjnꜢ	nꜢ	nṯr.w-mr-ı͗t.w	wꜤb-(n-)ꜢlgsꜢtrs	ı͗rm	nꜢ	nṯr.w-ntj-nḥm	ı͗rm	3[nꜢ]	[nṯr.w-sn.w]	[ı͗rm]	[nꜢ]	[nṯr.w]-mnḫ.w	ı͗rm	nꜢ	nṯr.w-mr-ı͗t	ı͗rm	pr-ꜤꜢ	PtlwmjꜢs	pꜢ	nṯr-pr	ntj-nꜢ-Ꜥn-tꜢj=f-md.t-nfr.t	ꜢjꜢtws	(sꜢ)	ꜢjꜢtws	r	PrꜢ	sꜢ.t	n	Pjljns	(n)	fj(.t)-šp-(n)-pꜢ-qnj	m-bꜢḥ	BrnjgꜢ	tꜢ	mnḫ.t	(r)	ꜢrjꜢ	sꜢ.t	n	TjꜢgns	(n)	3-4	fj(.t)-[tn-nb]	4	[m-bꜢḥ]	[Ꜣrsj]nꜢ	tꜢ	mr-sn		r	HrꜢnꜢ	sꜢ.t	n	PtlwmjꜢs	n	wꜤb(.t)-ꜢrsjnꜢ	tꜢ	mr-ı͗t=s		n	hrw	ı͗pn	wt		nꜢ	mr-šn	ı͗rm	nꜢ	ḥm-nṯr.w	ı͗rm	nꜢ	wꜤb.w	ntj	šm	(r)	pꜢ	ntj-wꜤb	r	ı͗r	mnḫ	n	nꜢ	nṯr.w	ı͗rm	nꜢ	sẖ.w-mḏj-nṯr	ı͗rm	nꜢ	sẖ.w-pr-Ꜥnḫ		ı͗rm	nꜢ	kj.w	wꜤb.w	ı͗.ı͗r	ı͗j	n	nꜢ	ı͗rpj.w	(n)	Kmj	5	[r]	[Mn-nfr]	[n]	pꜢ	ḥb	n	pꜢ	šsp	tꜢ	ı͗Ꜣw(.t-n)-ḥrj	r:_	ı͗r	pr-ꜤꜢ	PtlwmjꜢs	Ꜥnḫ-ḏ.t	mr	Ptḥ	pꜢ	nṯr-pr	ntj	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	(n-)ḏr.t	pꜢj	=f	ı͗t;ṱ		ı͗.ı͗r	twt	n	ḥ.t-nṯr	(n)	Mn-nfr	(nꜢ)	ı͗:ı͗r	ḏd		n-ḏr.t.ṱ-ḫpr=f	r	ḫr	ı͗r	pr-ꜤꜢ	PtlwmjꜢs	Ꜥnḫ-ḏ.t	pꜢ	nṯr-pr	ntj-nꜢ-Ꜥn-tꜢj	=f-md.t-nfr.t	(sꜢ)	pr-ꜤꜢ	PtlwmjꜢs	6	[ı͗rm]	[tꜢ]	[pr-ꜤꜢ.t]	ꜢrsjnꜢ	nꜢ	nṯr.w-mr-ı͗t	=w	md.t-nfr.t	ꜤšꜢj	n	nꜢ	ı͗rpj.w	(n)	Kmj	ı͗rm	nꜢ	ntj	ẖn	tꜢj	=f	ı͗Ꜣw(.t)	(n)	pr-ꜤꜢ	ḏr	=w		ı͗w	=f	n	nṯr	šr	nṯr	nṯr.t	ı͗w	=f	mh̭j	_.w	r	ḥr-sꜢ-Ꜣs.t	sꜢ-Wsı͗r	ı͗.ı͗r	nḫt;ṱ	pꜢj	=f	ı͗t;ṱ	Wsı͗r		r	ḥꜢtj;ṱ	=f	mnḫ.w	ḥr	nꜢ	nṯr.w		r	wꜢḥ	=f	dj.t	ḥḏ	ꜤšꜢj	pr.t	ꜤšꜢj	n	nꜢ	ı͗rpj.w	(n)	Km[j]		7	[r]	[wꜢḥ]	=[f]	[ı͗r]	[?hj?]	⌈ꜤšꜢ⌉j	r	dj.t	ḫpr	sgrḥ	ẖn	Kmj	r	smn	nꜢ	ı͗rpj.w		r	wꜢḥ	=f	dj.t	šp	n	tꜢ	mtgṱ	ntj	ẖn	tꜢj	=f	ı͗Ꜣw(.t-n)-ḥrj	ḏr	=s		pꜢ	ḥṱj	pꜢ	škr	r:_	wn-nꜢ.w	ꜤḥꜤ	(n)	Kmj	wn-nꜢ.w	bš	=f	ẖn	=w	wn-nꜢ.w	wj	=f	r.r	=w	n-ḏꜢḏꜢ	r	dj.t	ḫpr	pꜢ	mšꜤ	ı͗rm	nꜢ	kj.w	rmṯ(.w)	ḏr	=w	ı͗w	=w	nfr	(n)	pꜢj	=f	hꜢ	?ntj?	8	[pr-ꜤꜢ]		[nꜢ]	⌈sp⌉.w	n	pr-ꜤꜢ	r:_	wn-nꜢ.w	(r-)Ꜥ.wj	nꜢ	rmṯ.w	ntj	n	Kmj	ı͗rm	nꜢ	ntj	n	tꜢj	=f	ı͗Ꜣw(.t)	(n)	pr-ꜤꜢ	ḏr	=w	ı͗w	=w	ı͗r	ı͗p.t	ꜤšꜢj	wj	=f	r.r	=w		nꜢ	rmṯ.w	r:_	wn-nꜢ.w	ḏdḥ	ı͗rm	nꜢ.w	wn-nꜢ.w	wn	lwḥ	(r-)Ꜥ.wj	=w	n	ssw	ꜤšꜢj	wj	=f	r.r	=w		ḥn	=f	s	(r-)ḏbꜢ	nꜢ	ḥtp-nṯr.w	n	nꜢ	nṯr.w	ı͗rm	nꜢ	ḥḏ(.w)	nꜢ	pr.t.w	ntj-ı͗w	=w	dj.t	st	n	sntgsj	(n)	nꜢj	=w	9	[ı͗rpj.w]	ẖr-rnp.t	ı͗rm	nꜢ	dnj.t.w	ntj	ḫpr	n	nꜢ	nṯr.w	n	nꜢ	Ꜣḥ.w-Ꜣrlj	nꜢ	Ꜣḥ.w	tgj	pꜢ	sp	nkt	ḏr	=w	r:_	wn-nꜢ.w-ı͗w	=w	mḥṱ	n.ı͗m	=w	ı͗.ı͗r-ḥr	pꜢj	=f	ı͗t;ṱ	r	dj.t	mn	=w	ẖr.r.r	=w		ḥn	=f	s	Ꜥn	(r-)ḏbꜢ	nꜢ	wꜤb.w	r	tm	dj.t	dj	=w	pꜢj	=w	tn	n	ı͗r	wꜤb	n-ḥwꜢ-(r)	pꜢ	(r:_)	wn-nꜢ.w-ı͗w	=w	dj.t	s	r-hn(-r)	ḥꜢ.t-sp	1.t	ı͗.ı͗r-ḥr	pꜢj	=f	ı͗t;ṱ		wj	=f	r	nꜢ	rmṯ.w	10	[ntj]	[ẖn]	nꜢ	ı͗Ꜣw(.t).w	n	nꜢ	ı͗rpj.w	n	pꜢ	ı͗wn	r:_	wn-nꜢ.w-ı͗w	=w	ı͗r	=f	r	PꜢ-Ꜥ-n-ꜢlgsꜢntrs	ẖr-rnp.t		ḥn	=f	s	r	tm	kp	rmṯ-ẖn		wj	=f	r	tꜢ	dnj.t	2/3	n	nꜢ	šs-(n-)nsw.w	r:_	wn-nꜢ.w-ı͗w	=w	ı͗r	=w	r	pr-pr-ꜤꜢ	n	nꜢ	ı͗rpj.w		md(.t)	nb	ı͗:ı͗r	ḫꜢꜤ	pꜢj	=w	gj	n	ssw	ꜤšꜢj	ı͗w	=f	ı͗n	n.ı͗m	=w	(r)	pꜢj	=w	ḏnf	n	11	⌈?mtr?⌉		11	ı͗w	=f	ı͗r	nbw	nb	r	dj.t	ı͗r	=w	nꜢ	ntj	n	snṱ	n	ı͗r	=w	n	nꜢ	nṯr.w	n	gj	ı͗w	=f	mtr	_.w		pꜢj=s-smt	n	dj.t	ı͗r	=w	pꜢ	hp	n	nꜢ	rmṯ.w	r-ẖ	pꜢ	(ı͗:_)	ı͗r	&DUsU;ḥwtj	pꜢ	ꜤꜢ	pꜢ	ꜤꜢ		ḥn	=f	s	Ꜥn	(r-)ḏbꜢ	nꜢ	ntj-ı͗w	=w	r	ı͗j	ẖn	nꜢ	rmṯ.w-(n-)qnqn	ı͗rm	pꜢ	sp	rmṯ(.w)	ı͗.ı͗r	ḫpr	ḥr	k.t-ẖ.t	mj.t	n	pꜢ	tẖtẖ	ı͗.ı͗r	ḫpr	(n)	Kmj	r	dj.t	12	[sṯꜢ;ṱ]	=[w]	st	(r)	nꜢj	=w	mꜢꜤ.w	mtw	nꜢj	=w	nkt	ḫpr	ẖr.r.r	=w		ı͗r	=f	nbw	nb	r	dj.t	šm	mšꜤ	ḥtr	bjrj	wbꜢ	nꜢ	ı͗.ı͗r	ı͗j	n	pꜢ	Ꜥt	pꜢ	jm	r	ı͗r	Ꜣḥ	wbꜢ	Km(j)		ı͗r	=f	he	ꜤšꜢj	n	ḥḏ	pr.t	wbꜢ	nꜢj	r	dj.t	ḫpr	nꜢ	ı͗rpj.w	ı͗rm	nꜢ	rmṯ.w	ntj	(n)	Km(j)	ı͗w	=w	sgrḥ		šm	=f	r	tꜢ	rsꜢ.t	&SchinU;kꜢn	13	[r:_]	[wn-]⌈nꜢ⌉.w	ı͗nb	(n-)ḏr.t	nꜢ	sbꜢ.w	ẖr	kꜢ.t	nb	r	wn	stbḥ	ꜤšꜢj	sbtj	nb	(n)	pꜢj	=s	ẖn		Ꜣrb	=f	tꜢ	rsꜢ.t	rn	=s	n	sbt	wn	(n)	pꜢj	=s	bnr	(r-)ḏbꜢ	nꜢ	sbꜢ.w	r:_	wn-nꜢ.w	(n)	pꜢj	=s	ẖn	r:_	wn-nꜢ.w	wꜢḥ	=w	ı͗r	gmꜤ	ꜤšꜢj	r	Km(j)	ı͗w	=w	ḫꜢꜤ	pꜢ	mjt	n	pꜢ	Ꜥš-sḥn	n	pr-ꜤꜢ	ı͗rm	pꜢ	Ꜥš-sḥn	14	[n]	[nꜢ]	⌈nṯr.w⌉		dj	=f	tn	=w	nꜢ	jꜤr.w	r:_	wn-nꜢ.w	dj.t	šm	mw	r	tꜢ	rsꜢ.t	rn	=s	r	bn	rḫ	nꜢ	pr-ꜤꜢ.w	ḥꜢṱ.w	ı͗r	=s	m-qd	=s		ı͗r	={w}	=f	ḥḏ	ꜤšꜢj	n	he	wbꜢ	=w		ı͗p	=f	mšꜤ	rmṯ-rd.wj=f	ḥtr	r	rꜢ	(n)	nꜢ	jꜤr.w	n	rn	=w	r	ḥrḥ	r.r	=w	r	dj.t	wḏꜢ	=w	(r-)ḏbꜢ	nꜢ	⌈mḥ⌉	n	pꜢ	mw	r:_	wn-nꜢ.w	Ꜥj	_.w	n	ḥꜢ.t-sp	8.t		r	15	nꜢ	jꜤr.w	n	rn	=w	nꜢ	ntj	dj.t	šm	mw	r	ı͗tn	ꜤšꜢj	ı͗w	=w	mtj	_.w	m-šs		ṯꜢj	pr-ꜤꜢ	tꜢ	rsꜢ.t	n	rn	=s	(n)	ḏrꜢ-ḏr.t	n	ssw	sbq		ı͗r	=f	ı͗r-sh̭j	(n)	nꜢ	sbꜢ.w	r:_	wn-nꜢ.w	(n)	pꜢj	=s	ẖn		ı͗r	=f	st	n	šꜤ.t	r-ẖ	pꜢ	(ı͗:_)	ı͗r	pꜢ-RꜤ	ı͗rm	ḥr-sꜢ-Ꜣs.t	n	ı͗.ı͗r	ı͗r	sbꜢ	r.r	=w	n	nꜢ	mꜢꜤ.w	n	rn	=w	16	tꜢ-ḥꜢ.t		nꜢ	sbꜢ.w	ı͗.ı͗r	twtw	mšꜤ	ı͗w	=w	ḫpr	ḥꜢ.ṱ	=w	r	tẖtẖ	nꜢ	tš.w	ı͗w	=w	gmꜤ	r	nꜢ	ı͗rpj.w	ı͗w	=w	ḫꜢꜤ	pꜢ	mjt	n	pr-ꜤꜢ	ı͗rm	pꜢj	=f	ı͗t;ṱ	dj	nꜢ	nṯr.w	ı͗r	=f	ı͗r-sh̭j	n.ı͗m	=w	(n)	Mn-nfr	ẖn	pꜢ	ḥb	n	pꜢ	šsp	tꜢ	ı͗Ꜣw(.t)-(n-)ḥrj	r:_	ı͗r	=f	(n-)ḏr.t	pꜢj	=f	ı͗t;ṱ		dj	=f	smꜢ	=w	st	(n)	pꜢ	ḫt		wj	=f	r	nꜢ	sp.w	17	pr-ꜤꜢ	ntj	(r-)Ꜥ.wj	nꜢ	ı͗rpj.w	r-hn(-r)	ḥꜢ.t-sp	9.t	ı͗w	=w	ı͗r	ı͗p.t	(n)	ḥḏ	pr.t	ꜤšꜢj		pꜢj=s-smt	n	swn	nꜢ	šs-(n-)nsw.w	ntj	(r-)Ꜥ.wj	nꜢ	ı͗rpj.w	ẖn	nꜢ	ntj-ı͗w	=w	ı͗r	=w	(r)	pr-pr-ꜤꜢ	ı͗rm	pꜢ	sṯꜢ.ṱ	ntj	mn	(n)	nꜢ.w	ı͗r	=w	r-hn(-r)	pꜢ	ṱꜢ	rn	=f		ḥn	=f	s	Ꜥn	(r-)ḏbꜢ	pꜢ	rtb	sw	r	(sṯꜢ)	1	Ꜣḥ	r:_	wn-nꜢ.w-ı͗w	=w	šdj	=f	n	nꜢ	Ꜣḥ.w	(n)	pꜢ	ḥtp-nṯr		pꜢj=s-smt	18	n	pꜢ	ı͗rp	r	(sṯꜢ)	1	Ꜣḥ	(n)	nꜢ	Ꜣḥ.w-Ꜣrlj	n	nꜢ	ḥtp-nṯr.w	n	nꜢ	nṯr.w		wj	=f	r.r	=w		ı͗r	=f	md(.t)-nfr.t	ꜤšꜢj	(n)	ḥp	Mr-wr	ı͗rm	nꜢ	kj.w	ꜤꜤe.w	ntj	h̭wj	(n)	Km(j)	(n-)ḥw-(r)	nꜢ.w	wn-nꜢ.w	nꜢ.w	wn-nꜢ.w	ḥ(Ꜣ)	=f	ı͗r	=w		(r)	ḥꜢtj	=f	ḥr	pꜢj	=w	Ꜥš-sḥn	(n)	ṱꜢ	nb		ı͗w	=f	dj.t	nꜢ	ntj-ı͗w	=w	wḫꜢ	=	wbꜢ	nꜢj	=w	qs.t	ı͗w	=w	Ꜥj	ı͗w	=w	šꜤš		ı͗w	=f	ṯꜢj	nꜢ	ntj-ı͗w	=w	19	sḫnj	=w	(r)	nꜢj	=w	ı͗rpj.w	ı͗w	=w	ı͗r	ḥb	ı͗w	=w	ı͗r	grl	ḥꜢ.ṱ	=w	ı͗rm	pꜢ	sp	md.t	ntj	pḥ	ı͗r	=w		nꜢ	md.t-pḥ.w	ntj	pḥ	n	nꜢ	ı͗rpj.w	ı͗rm	nꜢ	kj.w	md.t-pḥ.w	(n)	Km(j)	ı͗r	=f	smn	=w	ḥr	pꜢj	=w	gj	r-ẖ	pꜢ	hp		dj	=f	nb	ḥḏ	pr.t	ꜤšꜢj	ı͗rm	k.t-ẖ.t	nkt	wbꜢ	tꜢ	s.t-ḥp		dj	=f	mnq	=w	tꜢ	wpe(.t)	(n)-mꜢj	n	wpe(.t)	20	(ı͗w)	nꜢ-Ꜥn	=s	m-šs		dj	=f	mnq	=w	ḥ.t-nṯr	qnḥj	h̭w	(n-)mꜢj	(n)	nꜢ	nṯr.w		dj	=f	ı͗r	k.t-ẖ.t	(n)	pꜢj	=w	gj	ı͗w	=f	n	{ı͗r.t}	< ḥꜢtj>	n	nṯr	mnḫ	ḥr	nꜢ	nṯr.w	ı͗w	=f	šn	nꜢ	md.t-pḥ.w	md.t-pḥ.w	(n)	nꜢ	ı͗rpj.w	r	dj.t	ı͗r	=w	mꜢj	(n)	pꜢj	=f	hꜢ	(n)	ı͗r	pr-ꜤꜢ	(n)	pꜢ	gj	ntj	pḥ		dj	n	=f	nꜢ	nṯr.w	(n)	tꜢ	šb.t	(n)	nꜢj	pꜢ	ḏrꜢ	pꜢ	qnj	pꜢ	nꜤš	pꜢ	wḏꜢ	pꜢ	21	snbj	ı͗rm	nꜢ	kj.w	md.t-nfr.w	ḏr	=w	(r)	tꜢj	=f	ı͗Ꜣw.t-(n-)ḥrj	smn	ẖr.r	=f	ı͗rm	nꜢj	=f	ẖrd.w	šꜤ	ḏ.t		(21)	ı͗rm	pꜢ	sḫnj	nfr		pḥ	=s	n	ḥꜢtj	(n)	nꜢ	wꜤb.w	(n)	nꜢ	ı͗rpj.w	(n)	Kmj	ḏr	=w	nꜢ	md.t-pḥ.w	ntj	mtw	pr-ꜤꜢ	PtlwmjꜢs	Ꜥnḫ-ḏ.t	pꜢ	nṯr-pr	ntj	-nꜢ-Ꜥn	tꜢj	.f	md.t-nfr.t	ẖn	nꜢ	ı͗rpj.w	22	ı͗rm	nꜢ	ntj	mtw	nꜢ	nṯr.w-mr-ı͗t;ṱ. w	ı͗.ı͗r	dj.t	ḫpr	=f	ı͗rm	nꜢ	ntj	mtw	nꜢ	nṯr.w-mnḫ.w	ı͗.ı͗r	dj.t	ḫpr	nꜢ	ı͗.ı͗r	dj.t	ḫpr	=f	ı͗rm	nꜢ	ntj	mtw	nꜢ	nṯr.w-sn.w	ı͗.ı͗r	dj.t	ḫpr	nꜢ	ı͗.ı͗r	dj.t	ḫpr	=w	ı͗rm	nꜢ	ntj	mtw	nꜢ	nṯr.w-ntj-nḥm	nꜢ	ı͗t;ṱ.w	(n)	nꜢj.	=f	ı͗t;ṱ.w	r	dj.t	Ꜥj	=w		mtw	=w	dj.t	ꜤḥꜤ	wꜤ	twtw	(n)	pr-ꜤꜢ	PtlwmjꜢs	Ꜥnḫ-ḏ.t	pꜢ	nṯr-pr	ntj	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	23	mtw	=w	ḏd	n	=f	PtlwmjꜢs	nḏ	Bqj	ntj-ı͗w	pꜢj	=f	wḥm	PtlwmjꜢs	ı͗.ı͗r	nḫt;ṱ	Kmj	ı͗rm	wꜤ	twtw	(n)	pꜢ	nṯr	(n)	tꜢ	nw.t	ı͗w	=f	dj.t	n	=f	ḫpš	qnj	n	pꜢ	ı͗rpj	ı͗rpj	sp-2	(n)	pꜢ	mꜢꜤ	ntj	wnḥ	n	pꜢ	ı͗rpj		ı͗w	=w	r	r-ẖ	wp(.t)	rmṯ-(n-)Km(j)		mtw	nꜢ	wꜤb.w	šms	nꜢ	twtw.w	n	pꜢ	ı͗rpj	ı͗rpj	sp-2	sp	3	ẖr-hrw		24	mtw	=w	ḫꜢꜤ	tbḥ	ı͗.ı͗r-ḥr	=w	mtw	=w	ı͗r	n	=w	pꜢ	sp	md.t	ntj	(n)	hp	(n)	ı͗r	=w	(r-)ẖ	pꜢ	ntj	-ı͗w	=w	ı͗r	=f	(n)	nꜢ	kj.w	nṯr.w	(n)	nꜢ	ḥb.w	nꜢ	ḫꜤ.w	n	nꜢ	hrw.w	rn	=w		mtw	=w	dj.t	ḫꜤ	sḫm-(n-)nṯr	(n)	pr-ꜤꜢ	PtlwmjꜢs	pꜢ	nṯr-pr	ntj- -	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	(sꜢ)	PtlwmjꜢs	ı͗rm	tꜢ	pr-ꜤꜢ.t	ꜢrsjnꜢ	nꜢ	nṯr.w-mr-< ı͗t;ṱ.w>{pr-ꜤꜢ}	ı͗rm	tꜢ	gꜢ(.t)	(n)	nb	(n)	pꜢ	ı͗rpj	25	ı͗rpj	sp-2		mtw	=w	dj.t	ḥtp	=s	(n)	pꜢ	ntj	wꜤb{.w}	ı͗rm	nꜢ	kj.w	gꜢ	(n)	nb		ı͗.ı͗r	nꜢ	ḥb.w	Ꜥj.w	ntj-ı͗w	=w	dj.t	ḫꜤ	nꜢ	nṯr.w	n.ı͗m	=w	ḫpr	mtw	=w	dj.t	ḫꜤ	tꜢ	gꜢ(.t)	(n)	pꜢ	nṯr-ntj-pr	ntj- -	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	ı͗rm	=w		r	dj.t	ḫpr	=f	ı͗w	=w	swn	tꜢ	gꜢ(.t)	pꜢ-hrw	ı͗rm	pꜢ	sp	ṱꜢ	ntj	ı͗n-ı͗w	mtw	=w	dj.t	sḥn	(n)	nb	10	n	pr-ꜤꜢ	r	wꜤ.t	ꜤrꜤj	n.ı͗m	=w	r	wꜤ	r-ẖ	pꜢ	ntj	26	(n)	hp	n	ı͗r	=f	r	nꜢ	sḥn.w	(n)	nb	r-ḏꜢḏꜢ(-n)	tꜢ	gꜢ(.t)	n	tꜢ	šb.t	(n)	nꜢ	ꜤrꜤj.w	ntj	ḫpr	ḥr-ḏꜢḏꜢ-(n)	pꜢ	sp	gꜢ(.t)		mtw	pꜢ	sḫnt	ḫpr	(n)	tꜢ	mtre.t	(n)	nꜢ	sḥn.w		ḫpr	mtw	=f	r:_	ḫꜤ	pr-ꜤꜢ	n.ı͗m	=f	(n)	ḥ.t-nṯr	(n)	Mn-nfr	ı͗w	=w	ı͗r	n	=f	{n}	nꜢ	ntj	n	hp	n	ı͗r	=w	(n)	pꜢ	šsp	(n)	tꜢ	ı͗Ꜣw.t-(n-)ḥrj		mtw	=w	ḫꜢꜤ	(n)	tꜢ	rj.t-ḥrj.t	(n)	< ı͗ft>	{ı͗tf}	ntj	pꜢ-bnr-(n)	nꜢ	sḥn.w	(n-)pꜢ-mtre(-n)	27	pꜢ	sḥn	(n)	nb	ntj	sẖ	ḥrj	wꜤ.t	wꜢḏ.t	ı͗rm	wꜤ	šmꜤ		mtw	=w	ḫꜢꜤ			{nꜢ}	{ꜤrꜤj.w}	ḥr	wꜤ.t	nbw	r	xxx	(wn)	wꜤ	šmꜤ	ẖr.r	=s	ḥr	pr	ı͗mn(ṱ)	r	pꜢ	qḥ	(r)-ḏꜢḏꜢ-(n)	tꜢ	gꜢ(.t)	(n)	nb		mtw	=w	ḫꜢꜤ	wꜤ.t	ꜤrꜤj	r	(wn)	wꜤ.t	nbw	ẖr.r	=s	ḥr	wꜤ	wt	r	smḥ	ntj-ı͗w	pꜢj	=f	wḥm	pr-ꜤꜢ	ı͗.ı͗r	sḥḏ	&SchinU:mꜤ	Mḥw		(n-)ḏr.t-ḫpr=f	ı͗w	ı͗bd-4	šmw	sw	Ꜥrqj	ntj-ı͗w	=w	ı͗r	pꜢ	28	hrw-ms	pr-ꜤꜢ	n.ı͗m	=f	ḫpr	ı͗w	=f	smn	(n)	ḥb	ḫꜤ	(n)	nꜢ	ı͗rpj.w	tꜢ-ḥꜢ.t		pꜢj=s-smt	(n)	ı͗bd-2	< Ꜣḫ.t>	{pr.t}	sw	17	ntj-ı͗w	=w	ı͗r	n	=f	nꜢ	ı͗r.w	(n)	pꜢ	šsp	tꜢ	ı͗Ꜣw.t-(n-)ḥrj	n.ı͗m	=f		tꜢ	ḥꜢ.t	(n)	nꜢ	md.t-nfr.t.w	ı͗.ı͗r	ḫpr	(n)	rmṯ	nb	pꜢ	ms	pr-ꜤꜢ	Ꜥnḫ-ḏ.t	ı͗rm	pꜢ	šsp	tꜢ	ı͗Ꜣw.t-(n-)ḥrj	(r:)_	ı͗r	=f		ı͗r	nꜢj	hrw.w	sw	17	Ꜥrqj	(n)	ḥb	ẖr-ı͗bd	nb	ẖn	nꜢ	ı͗rpj.w	(n)	Km(j)	ḏr	=w		mtw	=w	ı͗r	29	grl	wdn	pꜢ	sp	md.t	ntj	n	hp	(n)	ı͗r	=w	(n)	nꜢ	kj.w	ḥb.w	(n)	pꜢ	ḥb	2	ẖr-ı͗bd		nꜢ	ntj-ı͗w	=w	ı͗r	=w	(n)	Ꜥbj	mtw	=w	tš	=w	(?n?)	?ꜤꜢ?	nꜢ	rmṯ.w	ntj	šms	(n)	pꜢ	ı͗rpj		mtw	=w	ı͗r	ḥb	ḫꜤ	(n)	nꜢ	ı͗rpj.w	ı͗rm	Km(j)	ḏr	=f	(n)	pr-ꜤꜢ	PtlwmjꜢs	Ꜥnḫ-ḏ.t	pꜢ	nṯr-pr	ntj	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	ẖr-rnp.t	(n)	ı͗bd-1	Ꜣḫ.t	sw	1	šꜤ	hrw	5	ı͗w	=w	ṯꜢj	ql	30	ı͗w	=w	ı͗r	grl	wdn	ı͗rm	pꜢ	sp	md.t	ntj	pḥ	(n)	ı͗r	=w		nꜢ	wꜤb.w	ntj	n	nꜢ	ı͗rpj.w	(n)	Km(j)	ı͗rpj	sp-2	mtw	=w	ḏd	n	=w	nꜢ	wꜤb.w	(n)	pꜢ	nṯr-pr	ntj	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	n-wꜢḥ-(r)	nꜢ	kj.w	rn	n	wꜤb		mtw	=w	sẖ	=f	n	gj-n-ḏlꜤ-md.t	nb		mtw	=w	sẖ	tꜢ	ı͗Ꜣw.t	(n)	wꜤb	(n)	pꜢ	nṯr	pr	ntj	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	(n)	nꜢj	=w	glṱ.w	mtw	=w	šf	=s	ḥr-Ꜣt	31	=w		mtw	=s	ḫpr	ı͗w	=s	Ꜥ.wj-(n-)ḏr.t	nꜢ	rmṯ.w-mšꜤ	Ꜥn	ntj-ı͗w	=w	wḫꜢ	(r)	dj.t	ḫꜤ	pꜢ	smt	xxx	(n)	tꜢ	gꜢ.t	(n)	nb	(n)	pꜢ	nṯr-pr	ntj	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	ntj-ḥrj	(r)	dj.t	ḫpr	=s	(n)	nꜢj	=w	mꜢꜤ.w		mtw	=w	ı͗r	nꜢ	ḥb.w	nꜢ	ḫꜤ.w	ntj	sẖ	ḥrj	ẖr-rnp.t	mtw	=f	ḫpr	ı͗w	=s	swn	ḏd	nꜢ	ntj	n	Km(j)	dj.t	pḥ(ṱ)	(n)	pꜢ	nṯr-pr	ntj	nꜢ-Ꜥn	tꜢj	=f	md.t-nfr.t	32	(r-)ẖ	pꜢ	ntj	n	hp	n	ı͗r	=f		mtw	=w	sẖ	pꜢ	wt	n	wjṱ	(n)	ı͗nj	ḏrj	n	sẖ-md-nṯr	sẖ-šꜤ.t	sẖ-wjnn		mtw	=w	dj.t	ꜤḥꜤ	=f	n	nꜢ	ı͗rpj.w	mḥ-1	nꜢ	ı͗rpj.w	mḥ-2	nꜢ	ı͗rpj.w	mḥ-3	ı͗.ı͗r-ḏr.t	pꜢ	twtw	n	pr-ꜤꜢ	Ꜥnḫ-ḏ.t
Glossing transliteration (with links to dictionary):	ḥꜢ:t:sp	9:t	Qsntqs	sw	4	nty	jr	jbṭ	n	rmč=n=Kmy	jbṭ 2	pr:t	sw	18	n	pr=ꜤꜢ	pꜢ=	ẖl	j:jr	ḫꜤ	n	pr=ꜤꜢ	n	tꜢ=	s:t	n	pꜢy	-f	jṱ	nb	n=	nꜢ=	Ꜥry:w	nty	nꜢ=ꜤꜢ	tꜢy	-f	pḥṱ	j:jr	s:mn	Kmy	jw	-f	ṭy	nꜢ=nfr	-f	nty	nꜢ=mnḫ	ḥꜢty	-f	j:jr	nꜢ=	nčr:w	nty	ḥr	nꜢy	-f	č̣č̣y:w	j:jr	ṭy	nꜢ=nfr	pꜢ=	Ꜥnḫ	n	nꜢ=	rmč:w	pꜢ=	nb	n	nꜢ=	rnp:w	n	ḥb:s	m=qṭy	Ptḥ=Tny	pr=ꜤꜢ	m=qṭy	pꜢ=RꜤ	pr=ꜤꜢ	n	nꜢ=	tš:w	nty	ḥry	nꜢ=	tš:w	nty	ẖry	pꜢ=	šr	n	nꜢ=	nčr:w mr=jt:w	r:stp	Ptḥ	r:ṭy	n	-f	pꜢ=RꜤ	pꜢ=	č̣rꜢ	pꜢ=	twt	Ꜥnḫ	n	jmn	pꜢ=	šr	n	pꜢ=RꜤ	Ptlwmys	Ꜥnḫ č̣:t	mr=	Ptḥ	pꜢ=	nčr (nty) pr	nty nꜢ=Ꜥn tꜢy-f mṭ:t nfr:t	sꜢ=	Ptwlmys	jrm	ꜢrsynꜢ	nꜢ=	nčr:w mr=jt:w	wꜤb n= ꜢlgsꜢtrs	jrm	nꜢ=	nčr:w nty nḥm	jrm	nꜢ=	nčr:w sn:w	jrm	nꜢ=	nčr:w mnḫ:w	jrm	nꜢ=	nčr:w mr=jt:w	jrm	pr=ꜤꜢ	PtlwmyꜢs	pꜢ=	nčr (nty) pr	nty nꜢ=Ꜥn tꜢy-f mṭ:t nfr:t	ꜢyꜢtws	sꜢ=	ꜢyꜢtws	r	PrꜢ	sꜢ:t	n	Pylyns	n	fy.PCTP šp n= pꜢ= qny	m=bꜢḥ	BrnygꜢ	tꜢ=	mnḫ:t	r	ꜢryꜢ	sꜢ:t	n	TyꜢgns	n		fy:t=tn=nb		m=bꜢḥ	ꜢrsynꜢ	tꜢ=	mr=sn		r	HrꜢnꜢ	sꜢ:t	n	PtlwmyꜢs	n	wꜤb:t=ꜢrsynꜢ	tꜢ=	mr=jt-s		n	hrw	jpn	wt		nꜢ=	mr=šn	jrm	nꜢ=	ḥm=nčr:w	jrm	nꜢ=	wꜤb:w	nty	šm	r	pꜢ=	nty=wꜤb	r	jr	mnḫ	n	nꜢ=	nčr:w	jrm	nꜢ=	sẖ:w=mč̣y=nčr	jrm	nꜢ=	sẖ:w=pr=Ꜥnḫ		jrm	nꜢ=	ky:w	wꜤb:w	j:jr	jy	n	nꜢ=	jrpy:w	n	Kmy		r	Mn_nfr	n	pꜢ=	ḥb	n	pꜢ=	šsp	tꜢ=	jꜢw:t=n=ḥry	r:_	jr	pr=ꜤꜢ	PtlwmyꜢs	Ꜥnḫ=č̣:t	mr	Ptḥ	pꜢ=	nčr=pr	nty	nꜢ=Ꜥn	tꜢy	-f	mṭ:t=nfr:t	n=č̣r:t	pꜢy	-f	jt:ṱ		j:jr	twt	n	ḥ:t=nčr	n	Mn_nfr	nꜢ=	j:jr	č̣ṭ		n=č̣r:t:ṱ=ḫpr-f	r	ḫr	jr	pr=ꜤꜢ	PtlwmyꜢs	Ꜥnḫ=č̣:t	pꜢ=	nčr=pr	nty=nꜢ=Ꜥn=tꜢy	-f=mṭ:t=nfr:t	sꜢ	pr=ꜤꜢ	PtlwmyꜢs		jrm	tꜢ=	pr=ꜤꜢ:t	ꜢrsynꜢ	nꜢ=	nčr:w=mr=jt	-w	mṭ:t=nfr:t	ꜤšꜢy	n	nꜢ=	jrpy:w	n	Kmy	jrm	nꜢ=	nty	ẖn	tꜢy	-f	jꜢw:t	n	pr=ꜤꜢ	č̣r	-w		jw	-f	n	nčr	šr	nčr	nčr:t	jw	-f	mh̭y	_:w	r	ḥr=sꜢ=Ꜣs:t	sꜢ=Wsjr	j:jr	nḫt:ṱ	pꜢy	-f	jt:ṱ	Wsjr		r	ḥꜢty:ṱ	-f	mnḫ:w	ḥr	nꜢ=	nčr:w		r	wꜢḥ	-f	ṭy:t	ḥč̣	ꜤšꜢy	pr:t	ꜤšꜢy	n	nꜢ=	jrpy:w	n	Kmy			r	wꜢḥ	-f	jr	?hy?	⌈ꜤšꜢ⌉y	r	ṭy:t	ḫpr	s:grḥ	ẖn	Kmy	r	s:mn	nꜢ=	jrpy:w		r	wꜢḥ	-f	ṭy:t	šp	n	tꜢ=	mtgṱ	nty	ẖn	tꜢy	-f	jꜢw:t=n=ḥry	č̣r	-s		pꜢ=	ḥṱy	pꜢ=	škr	r:_	wn=nꜢ:w	ꜤḥꜤ	n	Kmy	wn=nꜢ:w	bš	-f	ẖn	-w	wn=nꜢ:w	wy	-f	r:r	-w	n=č̣Ꜣč̣Ꜣ	r	ṭy:t	ḫpr	pꜢ=	mšꜤ	jrm	nꜢ=	ky:w	rmč:w	č̣r	-w	jw	-w	nfr	n	pꜢy	-f	hꜢ	?nty?		pr=ꜤꜢ		nꜢ=	⌈sp⌉:w	n	pr=ꜤꜢ	r:_	wn=nꜢ:w	r=Ꜥ:wy	nꜢ=	rmč:w	nty	n	Kmy	jrm	nꜢ=	nty	n	tꜢy	-f	jꜢw:t	n	pr=ꜤꜢ	č̣r	-w	jw	-w	jr	jp:t	ꜤšꜢy	wy	-f	r:r	-w		nꜢ=	rmč:w	r:_	wn=nꜢ:w	č̣ṭḥ	jrm	nꜢ:w	wn=nꜢ:w	wn	lwḥ	r=Ꜥ:wy	-w	n	ssw	ꜤšꜢy	wy	-f	r:r	-w		ḥn	-f	s	r=č̣bꜢ	nꜢ=	ḥtp=nčr:w	n	nꜢ=	nčr:w	jrm	nꜢ=	ḥč̣:w	nꜢ=	pr:t:w	nty=jw	-w	ṭy:t	st	n	sntgsy	n	nꜢy	-w		jrpy:w	ẖr=rnp:t	jrm	nꜢ=	ṭny:t:w	nty	ḫpr	n	nꜢ=	nčr:w	n	nꜢ=	Ꜣḥ:w=Ꜣrly	nꜢ=	Ꜣḥ:w	tgy	pꜢ=	sp	nkt	č̣r	-w	r:_	wn=nꜢ:w=jw	-w	mḥṱ	n:jm	-w	j:jr=ḥr	pꜢy	-f	jt:ṱ	r	ṭy:t	mn	-w	ẖr:r:r	-w		ḥn	-f	s	Ꜥn	r=č̣bꜢ	nꜢ=	wꜤb:w	r	tm	ṭy:t	ṭy	-w	pꜢy	-w	tn	n	jr	wꜤb	n=ḥwꜢ=r	pꜢ=	r:_	wn=nꜢ:w=jw	-w	ṭy:t	s	r=hn=r	ḥꜢ:t:sp	1:t	j:jr=ḥr	pꜢy	-f	jt:ṱ		wy	-f	r	nꜢ=	rmč:w		nty	ẖn	nꜢ=	jꜢw:t:w	n	nꜢ=	jrpy:w	n	pꜢ=	jwn	r:_	wn=nꜢ:w=jw	-w	jr	-f	r	PꜢ=Ꜥ=n=ꜢlgsꜢntrs	ẖr=rnp:t		ḥn	-f	s	r	tm	kp	rmč=ẖn		wy	-f	r	tꜢ=	ṭny:t	2/3	n	nꜢ=	šs=n=nsw:w	r:_	wn=nꜢ:w=jw	-w	jr	-w	r	pr=pr=ꜤꜢ	n	nꜢ=	jrpy:w		mṭ:t	=nb	j:jr	ḫꜢꜤ	pꜢy	-w	gy	n	ssw	ꜤšꜢy	jw	-f	jn	n:jm	-w	r	pꜢy	-w	č̣nf	n		⌈?mtr?⌉			jw	-f	jr	nbw	=nb	r	ṭy:t	jr	-w	nꜢ=	nty	n	snṱ	n	jr	-w	n	nꜢ=	nčr:w	n	gy	jw	-f	mtr	_:w		pꜢy-s=smt	n	ṭy:t	jr	-w	pꜢ=	hp	n	nꜢ=	rmč:w	r:ẖ	pꜢ=	j:_	jr	&DUsU:ḥwty	pꜢ=	ꜤꜢ	pꜢ=	ꜤꜢ		ḥn	-f	s	Ꜥn	r=č̣bꜢ	nꜢ=	nty=jw	-w	r	jy	ẖn	nꜢ=	rmč:w=n=qnqn	jrm	pꜢ=	sp	rmč:w	j:jr	ḫpr	ḥr	k:t:ẖ:t	my:t	n	pꜢ=	tẖtẖ	j:jr	ḫpr	n	Kmy	r	ṭy:t		sčꜢ:ṱ	-w	st	r	nꜢy	-w	mꜢꜤ:w	mtw	nꜢy	-w	nkt	ḫpr	ẖr:r:r	-w		jr	-f	nbw	=nb	r	ṭy:t	šm	mšꜤ	ḥtr	byry	wbꜢ	nꜢ=	j:jr	jy	n	pꜢ=	Ꜥt	pꜢ=	ym	r	jr	Ꜣḥ	wbꜢ	Kmy		jr	-f	he	ꜤšꜢy	n	ḥč̣	pr:t	wbꜢ	nꜢy	r	ṭy:t	ḫpr	nꜢ=	jrpy:w	jrm	nꜢ=	rmč:w	nty	n	Kmy	jw	-w	s:grḥ		šm	-f	r	tꜢ=	rsꜢ:t	&SchinU:kꜢn		r:_	wn=⌈nꜢ⌉:w	jnb	n=č̣r:t	nꜢ=	sbꜢ:w	ẖr	kꜢ:t	=nb	r	wn	stbḥ	ꜤšꜢy	sbty	=nb	n	pꜢy	-s	ẖn		Ꜣrb	-f	tꜢ=	rsꜢ:t	rn	-s	n	sbt	wn	n	pꜢy	-s	bnr	r=č̣bꜢ	nꜢ=	sbꜢ:w	r:_	wn=nꜢ:w	n	pꜢy	-s	ẖn	r:_	wn=nꜢ:w	wꜢḥ	-w	jr	gmꜤ	ꜤšꜢy	r	Kmy	jw	-w	ḫꜢꜤ	pꜢ=	myt	n	pꜢ=	Ꜥš=sḥn	n	pr=ꜤꜢ	jrm	pꜢ=	Ꜥš=sḥn		n	nꜢ=	⌈nčr:w⌉		ṭy	-f	tn	-w	nꜢ=	yꜤr:w	r:_	wn=nꜢ:w	ṭy:t	šm	mw	r	tꜢ=	rsꜢ:t	rn	-s	r	bn	rḫ	nꜢ=	pr=ꜤꜢ:w	ḥꜢṱ:w	jr	-s	m=qṭ	-s		jr	-	-f	ḥč̣	ꜤšꜢy	n	he	wbꜢ	-w		jp	-f	mšꜤ	rmč=rṭ:wy-f	ḥtr	r	rꜢ	n	nꜢ=	yꜤr:w	n	rn	-w	r	ḥrḥ	r:r	-w	r	ṭy:t	wč̣Ꜣ	-w	r=č̣bꜢ	nꜢ=	⌈mḥ⌉	n	pꜢ=	mw	r:_	wn=nꜢ:w	Ꜥy	_:w	n	ḥꜢ:t:sp	8:t		r		nꜢ=	yꜤr:w	n	rn	-w	nꜢ=	nty	ṭy:t	šm	mw	r	jtn	ꜤšꜢy	jw	-w	mty	_:w	m_šs		čꜢy	pr=ꜤꜢ	tꜢ=	rsꜢ:t	n	rn	-s	n	č̣rꜢ=č̣r:t	n	ssw	sbq		jr	-f	jr=sh̭y	n	nꜢ=	sbꜢ:w	r:_	wn=nꜢ:w	n	pꜢy	-s	ẖn		jr	-f	st	n	šꜤ:t	r:ẖ	pꜢ=	j:_	jr	pꜢ=RꜤ	jrm	ḥr=sꜢ=Ꜣs:t	n	j:jr	jr	sbꜢ	r:r	-w	n	nꜢ=	mꜢꜤ:w	n	rn	-w		tꜢ=ḥꜢ:t		nꜢ=	sbꜢ:w	j:jr	twtw	mšꜤ	jw	-w	ḫpr	ḥꜢ:ṱ	-w	r	tẖtẖ	nꜢ=	tš:w	jw	-w	gmꜤ	r	nꜢ=	jrpy:w	jw	-w	ḫꜢꜤ	pꜢ=	myt	n	pr=ꜤꜢ	jrm	pꜢy	-f	jt:ṱ	ṭy	nꜢ=	nčr:w	jr	-f	jr=sh̭y	n:jm	-w	n	Mn_nfr	ẖn	pꜢ=	ḥb	n	pꜢ=	šsp	tꜢ=	jꜢw:t=n=ḥry	r:_	jr	-f	n=č̣r:t	pꜢy	-f	jt:ṱ		ṭy	-f	smꜢ	-w	st	n	pꜢ=	ḫt		wy	-f	r	nꜢ=	sp:w		pr=ꜤꜢ	nty	r=Ꜥ:wy	nꜢ=	jrpy:w	r=hn=r	ḥꜢ:t:sp	9:t	jw	-w	jr	jp:t	n	ḥč̣	pr:t	ꜤšꜢy		pꜢy-s=smt	n	swn	nꜢ=	šs=n=nsw:w	nty	r=Ꜥ:wy	nꜢ=	jrpy:w	ẖn	nꜢ=	nty=jw	-w	jr	-w	r	pr=pr=ꜤꜢ	jrm	pꜢ=	sṱ	nty	mn	n	nꜢ:w	jr	-w	r=hn=r	pꜢ=	ṱꜢ	rn	-f		ḥn	-f	s	Ꜥn	r=č̣bꜢ	pꜢ=	rtb	sw	r	sčꜢ	1	Ꜣḥ	r:_	wn=nꜢ:w=jw	-w	šṭy	-f	n	nꜢ=	Ꜣḥ:w	n	pꜢ=	ḥtp=nčr		pꜢy-s=smt		n	pꜢ=	jrp	r	sčꜢ	1	Ꜣḥ	n	nꜢ=	Ꜣḥ:w=Ꜣrly	n	nꜢ=	ḥtp=nčr:w	n	nꜢ=	nčr:w		wy	-f	r:r	-w		jr	-f	mṭ:t=nfr:t	ꜤšꜢy	n	ḥp	Mr_wr	jrm	nꜢ=	ky:w	ꜤꜤe:w	nty	h̭wy	n	Kmy	n=ḥw=r	nꜢ:w	wn=nꜢ:w	nꜢ:w	wn=nꜢ:w	ḥꜢ	-f	jr	-w		r	ḥꜢty	-f	ḥr	pꜢy	-w	Ꜥš=sḥn	n	ṱꜢ	=nb		jw	-f	ṭy:t	nꜢ=	nty=jw	-w	wḫꜢ	-w	wbꜢ	nꜢy	-w	qs:t	jw	-w	Ꜥy	jw	-w	šꜤš		jw	-f	čꜢy	nꜢ=	nty=jw	-w		sḫny	-w	r	nꜢy	-w	jrpy:w	jw	-w	jr	ḥb	jw	-w	jr	grl	ḥꜢ:ṱ	-w	jrm	pꜢ=	sp	mṭ:t	nty	pḥ	jr	-w		nꜢ=	mṭ:t=pḥ:w	nty	pḥ	n	nꜢ=	jrpy:w	jrm	nꜢ=	ky:w	mṭ:t=pḥ:w	n	Kmy	jr	-f	s:mn	-w	ḥr	pꜢy	-w	gy	r:ẖ	pꜢ=	hp		ṭy	-f	nb	ḥč̣	pr:t	ꜤšꜢy	jrm	k:t:ẖ:t	nkt	wbꜢ	tꜢ=	s:t=ḥp		ṭy	-f	mnq	-w	tꜢ=	wpe:t	n=mꜢy	n	wpe:t		jw	nꜢ=Ꜥn	-s	m_šs		ṭy	-f	mnq	-w	ḥ:t=nčr	qnḥy	h̭w	n=mꜢy	n	nꜢ=	nčr:w		ṭy	-f	jr	k:t:ẖ:t	n	pꜢy	-w	gy	jw	-f	n		ḥꜢty	n	nčr	mnḫ	ḥr	nꜢ=	nčr:w	jw	-f	šn	nꜢ=	mṭ:t=pḥ:w		n	nꜢ=	jrpy:w	r	ṭy:t	jr	-w	mꜢy	n	pꜢy	-f	hꜢ	n	jr	pr=ꜤꜢ	n	pꜢ=	gy	nty	pḥ		ṭy	n	-f	nꜢ=	nčr:w	n	tꜢ=	šb:t	n	nꜢy	pꜢ=	č̣rꜢ	pꜢ=	qny	pꜢ=	nꜤš	pꜢ=	wč̣Ꜣ	pꜢ=		snby	jrm	nꜢ=	ky:w	mṭ:t=nfr:w	č̣r	-w	r	tꜢy	-f	jꜢw:t=n=ḥry	s:mn	ẖr:r	-f	jrm	nꜢy	-f	ẖrṭ:w	šꜤ	č̣:t			jrm	pꜢ=	sḫny	nfr		pḥ	-s	n	ḥꜢty	n	nꜢ=	wꜤb:w	n	nꜢ=	jrpy:w	n	Kmy	č̣r	-w	nꜢ=	mṭ:t=pḥ:w	nty	mtw	pr=ꜤꜢ	PtlwmyꜢs	Ꜥnḫ=č̣:t	pꜢ=	nčr=pr	nty	=nꜢ=Ꜥn	=tꜢy	-f	mṭ:t=nfr:t	ẖn	nꜢ=	jrpy:w		jrm	nꜢ=	nty	mtw	nꜢ=	nčr:w=mr=jt:ṱ-w	j:jr	ṭy:t	ḫpr	-f	jrm	nꜢ=	nty	mtw	nꜢ=	nčr:w=mnḫ:w	j:jr	ṭy:t	ḫpr	nꜢ=	j:jr	ṭy:t	ḫpr	-f	jrm	nꜢ=	nty	mtw	nꜢ	nčr:w=sn:w	j:jr	ṭy:t	ḫpr	nꜢ=	j:jr	ṭy:t	ḫpr	-w	jrm	nꜢ=	nty	mtw	nꜢ=	nčr:w=nty=nḥm	nꜢ=	jt:ṱ:w	n	nꜢy	-f	jt:ṱ:w	r	ṭy:t	Ꜥy	-w		mtw	-w	ṭy:t	ꜤḥꜤ	wꜤ	twtw	n	pr=ꜤꜢ	PtlwmyꜢs	Ꜥnḫ=č̣:t	pꜢ=	nčr=pr	nty	nꜢ=Ꜥn	tꜢy	-f	mṭ:t=nfr:t		mtw	-w	č̣ṭ	n	-f	PtlwmyꜢs	nč̣	Bqy	nty=jw	pꜢy	-f	wḥm	PtlwmyꜢs	j:jr	nḫt:ṱ	Kmy	jrm	wꜤ	twtw	n	pꜢ=	nčr	n	tꜢ=	nw:t	jw	-f	ṭy:t	n	-f	ḫpš	qny	n	pꜢ=	jrpy	jrpy	sp=2	n	pꜢ=	mꜢꜤ	nty	wnḥ	n	pꜢ=	jrpy		jw	-w	r	r:ẖ	wp:t	rmč=n=Kmy		mtw	nꜢ=	wꜤb:w	šms	nꜢ=	twtw:w	n	pꜢ=	jrpy	jrpy	sp=2	sp	3	ẖr=hrw			mtw	-w	ḫꜢꜤ	tbḥ	j:jr=ḥr	-w	mtw	-w	jr	n	-w	pꜢ=	sp	mṭ:t	nty	n	hp	n	jr	-w	r=ẖ	pꜢ=	nty	jw	-w	jr	-f	n	nꜢ=	ky:w	nčr:w	n	nꜢ=	ḥb:w	nꜢ=	ḫꜤ:w	n	nꜢ=	hrw:w	rn	-w		mtw	-w	ṭy:t	ḫꜤ	sḫm=n=nčr	n	pr=ꜤꜢ	PtlwmyꜢs	pꜢ=	nčr=pr	nty	=nꜢ=Ꜥn	=tꜢy	-f	=mṭ:t=nfr:t	sꜢ	PtlwmyꜢs	jrm	tꜢ=	pr=ꜤꜢ:t	ꜢrsynꜢ	nꜢ=	nčr:w=mr=jt:ṱ	jrm	tꜢ=	gꜢ:t	n	nb	n	pꜢ=	jrpy		jrpy	sp=2		mtw	-w	ṭy:t	ḥtp	-s	n	pꜢ=	nty	=wꜤb{:w}	jrm	nꜢ=	ky:w	gꜢ	n	nb		j:jr	nꜢ=	ḥb:w	Ꜥy:w	nty=jw	-w	ṭy:t	ḫꜤ	nꜢ=	nčr:w	n:jm	-w	ḫpr	mtw	-w	ṭy:t	ḫꜤ	tꜢ=	gꜢ:t	n	pꜢ=	nčr=nty=pr	nty	=nꜢ=Ꜥn	=tꜢy	-f	=mṭ:t=nfr:t	jrm	-w		r	ṭy:t	ḫpr	-f	jw	-w	swn	tꜢ=	gꜢ:t	pꜢ=hrw	jrm	pꜢ=	sp	ṱꜢ	nty	jn:jw	mtw	-w	ṭy:t	sḥn	n	nb	10	n	pr=ꜤꜢ	r	wꜤ:t	ꜤrꜤy	n:jm	-w	r	wꜤ	r:ẖ	pꜢ=	nty		n	hp	n	jr	-f	r	nꜢ=	sḥn:w	n	nb	r=č̣Ꜣč̣Ꜣ=n	tꜢ=	gꜢ:t	n	tꜢ=	šb:t	n	nꜢ=	ꜤrꜤy:w	nty	ḫpr	ḥr=č̣Ꜣč̣Ꜣ=n	pꜢ=	sp	gꜢ:t		mtw	pꜢ=	sḫnt	ḫpr	n	tꜢ=	mtre:t	n	nꜢ=	sḥn:w		ḫpr	mtw	-f	r:_	ḫꜤ	pr=ꜤꜢ	n:jm	-f	n	ḥ:t=nčr	n	Mn_nfr	jw	-w	jr	n	-f	{n}	nꜢ=	nty	n	hp	n	jr	-w	n	pꜢ=	šsp	n	tꜢ=	jꜢw:t=n=ḥry		mtw	-w	ḫꜢꜤ	n	tꜢ=	ry:t=ḥry:t	n	jft	{jtf}	nty	pꜢ=bnr=n	nꜢ=	sḥn:w	n=pꜢ=mtre=n		pꜢ=	sḥn	n	nb	nty	sẖ	ḥry	wꜤ:t	wꜢč̣:t	jrm	wꜤ	šmꜤ		mtw	-w	ḫꜢꜤ	wꜤ:t	nry:t	{nꜢ}	{ꜤrꜤy:w}	ḥr	wꜤ:t	nbw	r		wn	wꜤ	šmꜤ	ẖr:r	-s	ḥr	pr=	jmnṱ	r	pꜢ=	qḥ	r=č̣Ꜣč̣Ꜣ=n	tꜢ=	gꜢ:t	n	nb		mtw	-w	ḫꜢꜤ	wꜤ:t	ꜤrꜤy	r	wn	wꜤ:t	nbw	ẖr:r	-s	ḥr	wꜤ	wt	r	smḥ	nty=jw	pꜢy	-f	wḥm	pr=ꜤꜢ	j:jr	sḥč̣	&SchinU:mꜤ	Mḥw		n=č̣r:t=ḫpr-f	jw	jbṭ 4	šmw	sw	Ꜥrqy	nty=jw	-w	jr	pꜢ=		hrw=ms	pr=ꜤꜢ	n:jm	-f	ḫpr	jw	-f	s:mn	n	ḥb	ḫꜤ	n	nꜢ=	jrpy:w	tꜢ=ḥꜢ:t		pꜢy-s=smt	n	jbṭ 2	Ꜣḫ:t	{pr:t}	sw	17	nty=jw	-w	jr	n	-f	nꜢ=	jr:w	n	pꜢ=	šsp	tꜢ=	jꜢw:t=n=ḥry	n:jm	-f		tꜢ=	ḥꜢ:t	n	nꜢ=	mṭ:t=nfr:t:w	j:jr	ḫpr	n	rmč	=nb	pꜢ=	ms	pr=ꜤꜢ	Ꜥnḫ=č̣:t	jrm	pꜢ=	šsp	tꜢ=	jꜢw:t=n=ḥry	r:_	jr	-f		jr	nꜢy	hrw:w	sw	17	Ꜥrqy	n	ḥb	ẖr=jbṭ	=nb	ẖn	nꜢ=	jrpy:w	n	Kmy	č̣r	-w		mtw	-w	jr		grl	wṭn	pꜢ=	sp	mṭ:t	nty	n	hp	n	jr	-w	n	nꜢ=	ky:w	ḥb:w	n	pꜢ=	ḥb	2	ẖr=jbṭ		nꜢ=	nty=jw	-w	jr	-w	n	Ꜥby	mtw	-w	tš	-w	?n?	?ꜤꜢ?	nꜢ=	rmč:w	nty	šms	n	pꜢ=	jrpy		mtw	-w	jr	ḥb	ḫꜤ	n	nꜢ=	jrpy:w	jrm	Kmy	č̣r	-f	n	pr=ꜤꜢ	PtlwmyꜢs	Ꜥnḫ=č̣:t	pꜢ=	nčr=pr	nty	nꜢ=Ꜥn	tꜢy	-f	mṭ:t=nfr:t	ẖr=rnp:t	n	jbṭ 1	Ꜣḫ:t	sw	1	šꜤ	hrw	5	jw	-w	čꜢy	qlm		jw	-w	jr	grl	wṭn	jrm	pꜢ=	sp	mṭ:t	nty	pḥ	n	jr	-w		nꜢ=	wꜤb:w	nty	n	nꜢ=	jrpy:w	n	Kmy	jrpy	sp=2	mtw	-w	č̣ṭ	n	-w	nꜢ=	wꜤb:w	n	pꜢ=	nčr=pr	nty	nꜢ=Ꜥn	tꜢy	-f	mṭ:t=nfr:t	n=wꜢḥ=r	nꜢ=	ky:w	rn	n	wꜤb		mtw	-w	sẖ	-f	n	gy=n=č̣lꜤ=mṭ:t	=nb		mtw	-w	sẖ	tꜢ=	jꜢw:t	n	wꜤb	n	pꜢ=	nčr	pr	nty	nꜢ=Ꜥn	tꜢy	-f	mṭ:t=nfr:t	n	nꜢy	-w	glṱ:w	mtw	-w	šf	-s	ḥr=Ꜣt		-w		mtw	-s	ḫpr	jw	-s	Ꜥ:wy=n=č̣r:t	nꜢ=	rmč:w=mšꜤ	Ꜥn	nty=jw	-w	wḫꜢ	r	ṭy:t	ḫꜤ	pꜢ=	smt		n	tꜢ=	gꜢ:t	n	nb	n	pꜢ=	nčr=pr	nty	nꜢ=Ꜥn	tꜢy	-f	mṭ:t=nfr:t	nty=ḥry	r	ṭy:t	ḫpr	-s	n	nꜢy	-w	mꜢꜤ:w		mtw	-w	jr	nꜢ=	ḥb:w	nꜢ=	ḫꜤ:w	nty	sẖ	ḥry	ẖr=rnp:t	mtw	-f	ḫpr	jw	-s	swn	č̣ṭ	nꜢ=	nty	n	Kmy	ṭy:t	pḥṱ	n	pꜢ=	nčr=pr	nty	nꜢ=Ꜥn	tꜢy	-f	mṭ:t=nfr:t		r=ẖ	pꜢ=	nty	n	hp	n	jr	-f		mtw	-w	sẖ	pꜢ=	wt	n	wyṱ	n	jny	č̣ry	n	sẖ=mṭ=nčr	sẖ=šꜤ:t	sẖ=wynn		mtw	-w	ṭy:t	ꜤḥꜤ	-f	n	nꜢ=	jrpy:w	mḥ=1	nꜢ=	jrpy:w	mḥ=2	nꜢ=	jrpy:w	mḥ=3	j:jr=č̣r:t	pꜢ=	twtw	n	pr=ꜤꜢ	Ꜥnḫ č̣:t
Linguistic gloss:	regnal_year	nine:F	Xandikos(M)	day_of_the_month(M)	4	REL	do.INF	month(M)	of	man(M)=of=Egypt	month(M) 2	3rd_season:F	day_of_the_month(M)	18	of	house(M)=great	DEF.SG.M=	young_man(M)	do:PTCP.PFV	appear.INF	as	house(M)=great	in	DEF.F.SG=	place:F	of	POSS.M.SG	-3SG.M	father(M)	lord(M)	of	DEF.PL=	uraeus(M):PL	REL	being=great	POSS:F.SG	-3SG.M	strength(F)	do:PTCP.PFV	make_firm:INF	Egypt	SBRD	-3SG.M	give.INF	being=good	-3SG.M	REL	being=splendid	heart(M)	-3SG.M	to	DEF.PL=	god(M):PL	REL	on	POSS:PL	-3SG.M	enemy(M):PL	do:PTCP.PFV	give.INF	being=good	DEF.SG.M=	life(M)	of	DEF.PL=	human(M):PL	DEF.SG.M=	lord(M)	of	DEF.PL=	year(F):PL	of	Sed_festival	in=form(M)	Ptah(M)=Tatenen(M)	house(M)=great	in=form(M)	DEF.M.SG=Ra(M)	house(M)=great	of	DEF.PL=	province(M):PL	REL	above	DEF.PL=	province(M):PL	REL	below	DEF.SG.M=	son(M)	of	DEF.PL=	god(M):PL love.PTCP=father(M):PL	REL.PFV:choose	Ptah(M)	REL.PFV:give	DAT	-3SG.M	DEF.M.SG=Ra(M)	DEF.SG.M=	strength(M)	DEF.SG.M=	image(M)	live.PTCP	of	Amun(M)	DEF.SG.M=	son(M)	of	DEF.M.SG=Ra(M)	Ptolemy	live:PTCP eternity:F	beloved:PTCP.PFV=	Ptah(M)	DEF.SG.M=	god(M) REL come_forth:INF	REL being=beautiful POSS:F.SG-3SG.M thing:F good:F	son(M):STC=	Ptolemy	with	Arsinoe(F)	DEF.PL=	god(M):PL love.PTCP=father(M):PL	priest(M) of= Alexander(M)	with	DEF.PL=	god(M):PL REL save:INF	with	DEF.PL=	god(M):PL siblings:M.COLL	with	DEF.PL=	god(M):PL splendid:M.PL	with	DEF.PL=	god(M):PL love.PTCP=father(M):PL	with	house(M)=great	Ptolemy	DEF.SG.M=	god(M) REL come_forth:INF	REL being=beautiful POSS:F.SG-3SG.M thing:F good:F	Aetos(M)	son(M):STC=	Aetos(M)	while	Pyrrha	daughter:F	of	Philinos(M)	as	carrying of DEF:M.SG	in=before	Berenike(F)	DEF.F.SG=	splendid:F	while	Areia	daughter:F:STC	of	Diogenes(M)	in				in=before	Arsinoe(F)	DEF.F.SG=	love:PTCP=brother(M)		while	Eirene	daughter:F:STC	of	Ptolemaios(M)	in	clean:F=Arsinoe(F)	DEF.F.SG=	love:PTCP=father(M)-3SG.F		in	day(M)	DEM:M.SG	order(M)		DEF.PL=		with	DEF.PL=	servant(M)=god(M):PL	with	DEF.PL=	priest(M)	REL	go	to	DEF.SG.M=	REL=clean	to	do		of	DEF.PL=	god(M)-PL	with	DEF.PL=	scribe(M)=words(M)=god(M)	with	DEF.PL=	scribe(M):PL=house(M)=life(M)		with	DEF.PL=	other(M)	priest(M)	do:PTCP	come	in	DEF.PL=	temple(M)	of	Black:F		to	Memphis	in	DEF.SG.M=	feast(M)	of	DEF.SG.M=	receive	DEF.F.SG=	office=of=chief	REL:	do	house(M)=great	Ptolemy	live:PTCP=eternity:f	beloved:PTCP	Ptah(M)	DEF.SG.M=	god(M)=come:PTCP	REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F	on=hand:F	POSS	-3SG.M	father(M)		do:PTCP	assemble	in	mansion:F=god(M)	of	Memphis	DEF.PL=	do:PTCP	say		in=hand:F=happen:PFV-3SG.M	while	IPFV	do	house(M)=great	Ptolemy	live:PTCP=eternity:f	DEF.SG.M=	god(M)=come:PTCP		-3SG.M	son(M):STC	house(M)=great	Ptolemy		with	DEF.F.SG=		Arsinoe(F)	DEF.PL=	god(M):PL=love:PTCP=father(M)	-3PL	thing:F=good:F	many	DAT	DEF.PL=	temple(M)	of	Black:F	with	DEF.PL=	REL	in	POSS:F:SG	-3SG.M	office:F	of	house(M)=great	total	-3PL		SBRD	-3SG.M	in	god(M)=come:PTCP	son(M)	god(M)=come:PTCP	goddess	SBRD	-3SG.M		:RES	while	Horus(M)=son(M)=Isis:F	son(M):STC=Osiris(M)	do:PTCP	save	POSS	-3SG.M	father(M)	Osiris(M)		while	heart(M)	-3SG.M		on	DEF.PL=	god(M)-PL		while	PRF	-3SG.M	give	silver(M)	many	grain:F	many	DAT	DEF.PL=	temple(M)	of	Black:F			while	PRF	-3SG.M	do	expense	many	to	give	happen	quiet	in	Black:F	to	make_firm	DEF.PL=	temple(M)		while	PRF	-3SG.M	give	gift(M)	DAT	DEF.F.SG=		REL	in	POSS:F:SG	-3SG.M	office=of=chief	total	3SG.F		DEF.SG.M=	fee(M)	DEF.SG.M=	tax(M)	REL:	IPRF	stand	in	Black:F	IPRF		-3SG.M	in	-3PL	IPRF		-3SG.M	to	-3PL	for=head(M)	to	give	happen	DEF.SG.M=	army(M)	with	DEF.PL=	other(M)	human(M)	total	-3PL	SBRD	-3PL	good	in	POSS	-3SG.M	time(M)	of		house(M)=great		DEF.PL=	rest(M)	of	house(M)=great	REL:	IPRF	to=hand(M)-DU	DEF.PL=	human(M)	REL	in	Black:F	with	DEF.PL=	REL	in	POSS:F:SG	-3SG.M	office:F	of	house(M)=great	total	-3PL	SBRD	-3PL	do	number:F	many		-3SG.M	to	-3PL		DEF.PL=	human(M)	REL:	IPRF	arrest	with		IPRF	be	blame	to=hand(M)-DU	-3PL	in	date(M)	many		-3SG.M	to	-3PL		order	-3SG.M	3SG	as_for	DEF.PL=	offering(M)=god(M)	of	DEF.PL=	god(M)-PL	with	DEF.PL=	silver(M)	DEF.PL=	grain:F	REL-	-3PL	give	3PL	in		DAT	POSS:PL	-3PL		temple(M)	with=year:F	with	DEF.PL=	part:F	REL	happen	DAT	DEF.PL=	god(M)-PL	in	DEF.PL=	field(M):PL=grapes(M)	DEF.PL=	field(M)	fruit(M)	DEF.SG.M=	rest(M)	thing(M)	total	-3PL	REL:	IPRF	-3PL		in	-3PL		POSS	-3SG.M	father(M)	to	give	remain	-3PL	with	-3PL		order	-3SG.M	3SG	again	as_for	DEF.PL=	priest(M)	to	do_not	give	give	-3PL	POSS	-3PL		of	do	priest(M)		DEF.SG.M=	REL:	IPRF	-3PL	give	3SG	to=xxx	regnal_year	one:F		POSS	-3SG.M	father(M)			-3SG.M	to	DEF.PL=	human(M)		REL	in	DEF.PL=	office:F	of	DEF.PL=	temple(M)	in	DEF.SG.M=		REL:	IPRF	-3PL	do	-3SG.M	to	Alexandria	with=year:F		order	-3SG.M	3SG	to	do_not	grab	man_of=rowing			-3SG.M	to	DEF.F.SG=	part:F	2/3	of	DEF.PL=	linen(M)=of=king(M):PL	REL:	IPRF	-3PL	do	-3PL	to	house(M)=house(M)=great	in	DEF.PL=	temple(M)		thing:F	=each	do:PTCP	let_away	POSS	-3PL	manner(M)	in	date(M)	many	PRS	-3SG.M	bring	in	-3PL	to	POSS	-3PL	balance(M)	of		true			SBRD	-3SG.M	do	sorrow(M)	=each	to	give	do	-3PL	DEF.PL=	REL	in	habit	of	do	-3PL	DAT	DEF.PL=	god(M)-PL	in	manner(M)	SBRD	-3SG.M		:RES			in	give	do	-3PL	DEF.SG.M=	law(M)	DAT	DEF.PL=	human(M)	according_to	DEF.SG.M=		do	Thoth	DEF.SG.M=	great	DEF.SG.M=	great		order	-3SG.M	3SG	again	as_for	DEF.PL=	REL-	-3PL	to	come	in	DEF.PL=	man(M):PL=of=fight	with	DEF.SG.M=	rest(M)	human(M)	do:PTCP	happen	on	other:PL	way:F	in	DEF.SG.M=	confuse	do:PTCP	happen	in	Black:F	to	give			-3PL	3PL	to	POSS:PL	-3PL	place	CORD.MOD	POSS:PL	-3PL	thing(M)	happen	with	-3PL		do	-3SG.M	sorrow(M)	=each	to	give	go	army(M)	cavalry(M)		zu	DEF.PL=	do:PTCP	come	in	DEF.SG.M=		DEF.SG.M=		to	do	fight	zu	Black:F		do	-3SG.M	expense	many	of	silver(M)	grain:F	zu	DEM:PL	to	give	happen	DEF.PL=	temple(M)	with	DEF.PL=	human(M)	REL	in	Black:F	SBRD	-3PL	quiet		go	-3SG.M	to	DEF.F.SG=	fortress:F	Lykopolis		REL:	IPRF		on=hand:F	DEF.PL=	enemy(M)	with	work:F	=each	while	be	weapon(M)	many		=each	in	POSS	3SG.F	inside			-3SG.M	DEF.F.SG=	fortress:F	name(M)	3SG.F	in	wall(M)	damm	in	POSS	3SG.F	outside(M)	as_for	DEF.PL=	enemy(M)	REL:	IPRF	in	POSS	3SG.F	inside	REL:	IPRF	PRF	-3PL	do	impair	many	to	Black:F	SBRD	-3PL	let_away	DEF.SG.M=		of	DEF.SG.M=		of	house(M)=great	with	DEF.SG.M=			of	DEF.PL=	god(M)-PL		give	-3SG.M	dam	-3PL	DEF.PL=	river(M)	REL:	IPRF	give	go	water(M)	to	DEF.F.SG=	fortress:F	name(M)	3SG.F	while	NEG	know	DEF.PL=	house(M)=great	before:ADJZ:M.PL	do	3SG.F	in=form(M)	3SG.F		do	-3PL	-3SG.M	silver(M)	many	in	expense	zu	-3PL		count	-3SG.M	army(M)	man(M)=foot(M)-DU=3SG.M	cavalry(M)	to	mouth(M)	of	DEF.PL=	river(M)	in	name(M)	-3PL	to	protect	to	-3PL	to	give	sound	-3PL	as_for	DEF.PL=	flood(M)	of	DEF.SG.M=	water(M)	REL:	IPRF	be_great	:RES	in	regnal_year	eight:F		while		DEF.PL=	river(M)	in	name(M)	-3PL	DEF.PL=	REL	give	go	water(M)	to		many	SBRD	-3PL		:RES	very		take	house(M)=great	DEF.F.SG=	fortress:F	in	name(M)	3SG.F	in		in	date(M)	small		do	-3SG.M	have_power	in	DEF.PL=	enemy(M)	REL:	IPRF	in	POSS	3SG.F	inside		do	-3SG.M	3PL	in	slaughter:F	according_to	DEF.SG.M=	0	do	DEF.M.SG=Ra	with	Horus=son_of=Isis	DAT	do:PTCP	do	enemy(M)	to	-3PL	in	DEF.PL=	place	in	name(M)	-3PL		DEF.M.SG=before		DEF.PL=	enemy(M)	do:PTCP	assemble	army(M)	SBRD	-3PL	happen	before	-3PL	to	confuse	DEF.PL=	province(M)	SBRD	-3PL	impair	to	DEF.PL=	temple(M)	SBRD	-3PL	let_away	DEF.SG.M=		of	house(M)=great	with	POSS	-3SG.M	father(M)	give	DEF.PL=	god(M)-PL	do	-3SG.M	have_power	in	-3PL	in	Memphis	in	DEF.SG.M=	feast(M)	of	DEF.SG.M=	receive	DEF.F.SG=	office=of=chief	REL:	do	-3SG.M	on=hand:F	POSS	-3SG.M	father(M)		give	-3SG.M	slaughter	-3PL	3PL	in	DEF.SG.M=	wood(M)			-3SG.M	to	DEF.PL=	rest(M)		house(M)=great	REL	to=hand(M)-DU	DEF.PL=	temple(M)	to=xxx	regnal_year	nine:F	SBRD	-3PL	do	number:F	of	silver(M)	grain:F	many			of	value(M)	DEF.PL=	linen(M)=of=king(M):PL	REL	to=hand(M)-DU	DEF.PL=	temple(M)	in	DEF.PL=	REL-	-3PL	do	-3PL	to	house(M)=house(M)=great	with	DEF.SG.M=	difference:(M)	REL		DAT		do	-3PL	to=xxx	DEF.SG.M=	time(M)	name(M)	-3SG.M		order	-3SG.M	3SG	again	as_for	DEF.SG.M=	Artabe	wheat(M)	to	Aurure(M)	one(M)	field(M)	REL:	IPRF	-3PL	collect	-3SG.M	in	DEF.PL=	field(M)	of	DEF.SG.M=	offering(M)=god(M)				of	DEF.SG.M=	wine(M)	to	Aurure(M)	one(M)	field(M)	in	DEF.PL=	field(M):PL=grapes(M)	of	DEF.PL=	offering(M)=god(M)	of	DEF.PL=	god(M)-PL			-3SG.M	to	-3PL		do	-3SG.M	thing:F=good:F	many	DAT	Apis(M)	Mnevis	with	DEF.PL=	other(M)		REL	sacred	of	Black:F			IPRF		IPRF	before	-3SG.M	do	-3PL		while	heart(M)	-3SG.M	on	POSS	-3PL		in	time(M)	=each		SBRD	-3SG.M	give	DEF.PL=	REL-	-3PL	wish	-3PL	zu	POSS:PL	-3PL	funeral:F	SBRD	-3PL	be_great	SBRD	-3PL	multiply		SBRD	-3SG.M	take	DEF.PL=	REL-	-3PL			-3PL		POSS:PL	-3PL	temple(M)	SBRD	-3PL	do	feast(M)	SBRD	-3PL	do	burnt_offering(M)	before	-3PL	with	DEF.SG.M=	rest(M)	thing:F	REL		do	-3PL		DEF.PL=	thing:F=xxx	REL		DAT	DEF.PL=	temple(M)	with	DEF.PL=	other(M)	thing:F=xxx	of	Black:F	do	-3SG.M	make_firm	-3PL	on	POSS	-3PL	manner(M)	according_to	DEF.SG.M=	law(M)		give	-3SG.M	gold(M)	silver(M)	grain:F	many	with	other:PL	thing(M)	zu	DEF.F.SG=	place:F=Apis(M)		give	-3SG.M		-3PL	DEF.F.SG=	work:F	for=new	in	work:F		SBRD	being=beautiful	3SG.F	very		give	-3SG.M		-3PL	mansion:F=god(M)	shrine	altar(M)	for=new	DAT	DEF.PL=	god(M)-PL		give	-3SG.M	do	other:PL	in	POSS	-3PL	manner(M)	SBRD	-3SG.M	in		heart(M)	of	god(M)=come:PTCP		on	DEF.PL=	god(M)-PL	SBRD	-3SG.M	ask_for	DEF.PL=	thing:F=xxx		of	DEF.PL=	temple(M)	to	give	do	-3PL	new	in	POSS	-3SG.M	time(M)	of	do	house(M)=great	in	DEF.SG.M=	manner(M)	REL			give	DAT	-3SG.M	DEF.PL=	god(M)-PL	in	DEF.F.SG=	compensation:F	of	DEM:PL	DEF.SG.M=	strength	DEF.SG.M=	strength(M)	DEF.SG.M=		DEF.SG.M=	sound:INF	DEF.SG.M=		health(M)	with	DEF.PL=	other(M)	thing:F=good:F	total	-3PL	while	POSS:F:SG	-3SG.M	office=of=chief	make_firm	with	-3SG.M	with	POSS:PL	-3SG.M	child(M):PL	until	eternity:F			with	DEF.SG.M=		good			3SG.F	in	heart(M)	of	DEF.PL=	priest(M)	of	DEF.PL=	temple(M)	of	Black:F	total	-3PL	DEF.PL=	thing:F=xxx	REL	belonging_to	house(M)=great	Ptolemy	live:PTCP=eternity:f	DEF.SG.M=	god(M)=come:PTCP					-3SG.M	in	DEF.PL=	temple(M)		with	DEF.PL=	REL	belonging_to	DEF.PL=	god(M):PL=love:PTCP=father(M)	do:PTCP	give	happen	-3SG.M	with	DEF.PL=	REL	belonging_to	DEF.PL=		do:PTCP	give	happen	DEF.PL=	do:PTCP	give	happen	-3SG.M	with	DEF.PL=	REL	belonging_to	DAT	god(M):PL=siblings:M.COLL	do:PTCP	give	happen	DEF.PL=	do:PTCP	give	happen	-3PL	with	DEF.PL=	REL	belonging_to	DEF.PL=	god(M):PL=REL=save	DEF.PL=	father(M):PL	of	POSS:PL	-3SG.M	father(M):PL	to	give	be_great	-3PL		CORD.MOD	-3PL	give	stand	INDF[M]	image(M)	of	house(M)=great	Ptolemy	live:PTCP=eternity:f	DEF.SG.M=	god(M)=come:PTCP	REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F		CORD.MOD	-3PL	say	DAT	-3SG.M	Ptolemy	protector(M)	Egypt	REL-	POSS	-3SG.M		Ptolemy	do:PTCP	save	Black:F	with	INDF[M]	image(M)	of	DEF.SG.M=	god(M)=come:PTCP	of	DEF.F.SG=	city:F	SBRD	-3SG.M	give	DAT	-3SG.M	sword(M)	strength(M)	in	DEF.SG.M=	temple(M)	temple(M)	occasion(M)=two	in	DEF.SG.M=	place	REL	visible	in	DEF.SG.M=	temple(M)		SBRD	-3PL	do:RES	according_to	work:F	man=of=Egypt		CORD.MOD	DEF.PL=	priest(M)	follow	DEF.PL=	image(M)	in	DEF.SG.M=	temple(M)	temple(M)	occasion(M)=two	occasion(M)	three(M)	with=day(M)			CORD.MOD	-3PL	let_away			-3PL	CORD.MOD	-3PL	do	DAT	-3PL	DEF.SG.M=	rest(M)	thing:F	REL	in	law(M)	of	do	-3PL	according_to	DEF.SG.M=	REL-		-3PL	do	-3SG.M	DAT	DEF.PL=	other(M)	god(M)-PL	in	DEF.PL=	feast(M)	DEF.PL=	appearance(M)	in	DEF.PL=	day(M)	name(M)	-3PL		CORD.MOD	-3PL	give	appear	image(M)=of=god(M)	of	house(M)=great	Ptolemy	DEF.SG.M=	god(M)=come:PTCP				-3SG.M		son(M):STC	Ptolemy	with	DEF.F.SG=		Arsinoe(F)	DEF.PL=	god(M):PL=love:PTCP=father(M)	with	DEF.F.SG=	chapel:F	of	gold(M)	in	DEF.SG.M=	temple(M)		temple(M)	occasion(M)=two		CORD.MOD	-3PL	give	rest	3SG.F	in	DEF.SG.M=	REL=clean		with	DEF.PL=	other(M)	chapel:F	of	gold(M)		SBRD	DEF.PL=	feast(M)	great:PL	REL-	-3PL	give	appear	DEF.PL=	god(M)-PL	in	-3PL	happen	CORD.MOD	-3PL	give	appear	DEF.F.SG=	chapel:F	of	DEF.SG.M=	god(M)=REL=come	REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F	with	-3PL		to	give	happen		SBRD	-3PL	recognize	DEF.F.SG=	chapel:F	DEF.M.SG=day(M)	with	DEF.SG.M=	rest(M)	time(M)	REL	come:RES	CORD.MOD	-3PL	give	crown(M)	of	gold(M)	10(M)	of	house(M)=great	while	INDF:F	uraeus(M)	in	-3PL	to	one[M]	according_to	DEF.SG.M=	REL		in	law(M)	of	do	-3SG.M	to	DEF.PL=	crown(M)	of	gold(M)	to=head(M)=of	DEF.F.SG=	chapel:F	in	DEF.F.SG=	compensation:F	of	DEF.PL=	uraeus(M)	REL	happen	on=head(M)=of	DEF.SG.M=	rest(M)	chapel:F		CORD.MOD	DEF.SG.M=	crown:F.DU	happen	in	DEF.F.SG=	middle:F	of	DEF.PL=	crown(M)		happen		-3SG.M	REL:	appear	house(M)=great	in	-3SG.M	in	mansion:F=god(M)	of	Memphis	SBRD	-3PL	do	DAT	-3SG.M	in	DEF.PL=	REL	in	law(M)	of	do	-3PL	in	DEF.SG.M=	receive	of	DEF.F.SG=	office=of=chief		CORD.MOD	-3PL	let_away	in	DEF.F.SG=	side:F=above:F	of	rectangle		REL	DEF.M.SG=outside(M)=of	DEF.PL=	crown(M)	in=DEF.M.SG=xxx(M)=of		DEF.SG.M=	crown(M)	of	gold(M)	REL	write	above	INDF:F		with	INDF[M]	rush(M)		CORD.MOD	-3PL	let_away	INDF:F	vulture:F	DEF.PL=	uraeus(M)	on	INDF:F	basket(M)	while		be	INDF[M]	rush(M)	under	3SG.F	on	DEF.M.SG=	right:F	to	DEF.SG.M=	angle(M)	to=head(M)=of	DEF.F.SG=	chapel:F	of	gold(M)		CORD.MOD	-3PL	let_away	INDF[M]	uraeus(M)	while	be	INDF:F	basket(M)	under	3SG.F	on	INDF[M]	papyrus(M)	to	left	REL-	POSS	-3SG.M		house(M)=great	do:PTCP	illuminate	Upper_Egypt(M)	Lower_Egypt		in=hand:F=happen:PFV-3SG.M	SBRD	month(M) 4	2nd_season(M)	day_of_the_month(M)	last_day_of_the_month	REL-	-3PL	do	DEF.SG.M=		day(M)=birth	house(M)=great	in	-3SG.M	happen	SBRD	-3SG.M	make_firm	in	feast(M)	appearance(M)	in	DEF.PL=	temple(M)	DEF.M.SG=before			in	month(M) 2	1st_serason:F	3rd_season:F	day_of_the_month(M)	17	REL-	-3PL	do	DAT	-3SG.M	DEF.PL=	to_do(M):PL	of	DEF.SG.M=	receive	DEF.F.SG=	office=of=chief	in	-3SG.M		DEF.F.SG=	beginning	of	DEF.PL=	thing:F=good:F	do:PTCP	happen	DAT	human(M)	=each	DEF.SG.M=	birth(M)	house(M)=great	live:PTCP=eternity:f	with	DEF.SG.M=	receive	DEF.F.SG=	office=of=chief	REL:	do	-3SG.M		do	DEM:PL	day(M)	day_of_the_month(M)	17	last_day_of_the_month	in	feast(M)	with=month(M)	=each	in	DEF.PL=	temple(M)	of	Black:F	total	-3PL		CORD.MOD	-3PL	do		burnt_offering(M)	drink_offering(M)	DEF.SG.M=	rest(M)	thing:F	REL	in	law(M)	of	do	-3PL	in	DEF.PL=	other(M)	feast(M)	in	DEF.SG.M=	feast(M)	two(M)	with=month(M)		DEF.PL=	REL-	-3PL	do	-3PL	in		CORD.MOD	-3PL	distribute	-3PL	in		DEF.PL=	human(M)	REL	follow	in	DEF.SG.M=	temple(M)		CORD.MOD	-3PL	do	feast(M)	appearance(M)	in	DEF.PL=	temple(M)	with	Black:F	total	-3SG.M	DAT	house(M)=great	Ptolemy	live:PTCP=eternity:f	DEF.SG.M=	god(M)=come:PTCP	REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F	with=year:F	in	month(M) 1	1st_serason:F	day_of_the_month(M)	1	until	day(M)	five(M)	SBRD	-3PL	take	wreath(M)		SBRD	-3PL	do	burnt_offering(M)	drink_offering(M)	with	DEF.SG.M=	rest(M)	thing:F	REL		of	do	-3PL		DEF.PL=	priest(M)	REL	in	DEF.PL=	temple(M)	of	Black:F	temple(M)	occasion(M)=two	CORD.MOD	-3PL	say	DAT	-3PL	DEF.PL=	priest(M)	of	DEF.SG.M=	god(M)=come:PTCP	REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F		DEF.PL=	other(M)	name(M)	of	priest(M)		CORD.MOD	-3PL	write	-3SG.M	in		=each		CORD.MOD	-3PL	write	DEF.F.SG=	office:F	of	priest(M)	of	DEF.SG.M=	god(M)=come:PTCP		REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F	in	POSS:PL	-3PL	ring	CORD.MOD	-3PL	cut	3SG.F	on=back:F		-3PL		CORD.MOD	3SG.F	happen	SBRD	3SG.F	arm(M):DU=of=hand:F	DEF.PL=		again	REL-	-3PL	wish	to	give	appear	DEF.SG.M=	the_like		of	DEF.F.SG=	chapel:F	of	gold(M)	of	DEF.SG.M=	god(M)=come:PTCP	REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F	REL=over	to	give	happen	3SG.F	in	POSS:PL	-3PL	place		CORD.MOD	-3PL	do	DEF.PL=	feast(M)	DEF.PL=	appearance(M)	REL	write	above	with=year:F	CORD.MOD	-3SG.M	happen	SBRD	3SG.F	recognize	that	DEF.PL=	REL	in	Black:F	give		DAT	DEF.SG.M=	god(M)=come:PTCP	REL	being=beautiful	POSS:F:SG	-3SG.M	thing:F=good:F		according_to	DEF.SG.M=	REL	in	law(M)	of	do	-3SG.M		CORD.MOD	-3PL	write:INF	DEF.SG.M=	order(M)	in	stela(M)	of	stone(M)	hard	in	writing(M)=words(M)=god(M)	writing(M)=letter(M)	writing(M)=Greek(M)		CORD.MOD	-3PL	give:INF	stand:SBJV	-3SG.M	in	DEF.PL=	temple(M)	ORD=one	DEF.PL=	temple(M)	ORD=two	DEF.PL=	temple(M)	ORD=three	at=hand(M)	DEF.SG.M=	image(M)	of	house(M)=great	living eternity:F
Word by word:	regnal year	9	Xandikos	day of the month	4	that	do	month	of	Egyptian	2nd month	3rd season	day of the month	18	of	pharaoh	the	young man	having_done	appear	as	pharaoh	in	the	place	of	the one of	his	father	lord	of	the	uraei	who	being great	the one of	his	strength	having_done	establish	Egypt	while	-he	give	being good	-he	that	being splendig	heart	his	to	the	gods	who	on	the ones of	his	enemies	having_done	give	being good	the	life	of	the	humans	the	lord	of	the	years	of	Sed festival	like	Ptah-Tatenen	pharaoh	like	The Ra	pharaoh	of	the	provinces	that	above	the	provinces	that	below	the	son	of	the	fathers-loving gods	whom has chosen	Ptah	whom has given	for	him	The Ra	the	strength	the	image	living	of	Amun	the	son	of	The Ra	Ptolemy	living eternelly	beloved of	Ptah	the	god who appears	who being beautiful the one of his thing good	son of	Ptolemy	and	Arsinoe	the	fathers-loving gods	priest of Alexander	and	the	gods who save	and	the	sibling gods	and	the	splendid gods	and	the	fathers-loving gods	and	pharaoh	Ptolemy	the	god who appears	who being beautiful the one of his thing good	Aetos	son of	Aetos	while	Pyrrha	daugther	of	Philinos	as	Athlophore	before	Berenike	the	splendig	while	Areia	daugther of	of	Diogenes	in				before	Arsinoe	the	brother loving		while	Eirene	daugther of	of	Ptolemaios	in	priestess of Arsinoe	the	who loves her father		in	day	this	order		the	Lesonis	and	the	priests	and	the	priest	that	go	to	the	sanctuary	to	do		of	the	gods	and	the	scribe of words of god	and	the	scribes of the House of Life		and	the	other	priest	doing	come	in	the	temple	of	Egypt		to	Memphis	in	the	feast	of	the	receive	the	chief's office		do	pharaoh	Ptolemy	living eternelly	beloved of	Ptah	the	emerging god	that	be beautiful	the one of	-he	benefaction	from the hand	the one of	-he	father		doing	assemble	in	temple	of	Memphis	the	doing	say		since it happened	while	generally	do	pharaoh	Ptolemy	living eternelly	the	emerging god	Eucharistos	-he	son of	pharaoh	Ptolemy		and	the	female pharaoh	Arsinoe	the	father-loving gods	-they	benefaction	many	for	the	temple	of	Egypt	and	the	that	in	the one of	-he	office	of	pharaoh	total	-they		while	-he	in	god	son	god	goddess	while	-he			while	Horus, son of Isis	son of Osiris	doing	save	the one of	-he	father	Osiris		while	heart	-he		on	the	gods		while		-he	give	silver	many	grain	many	for	the	temple	of	Egypt			while		-he	do	expense	many	to	give	happen	quiet	in	Egypt	to	establish	the	temple		while		-he	give	gift	for	the		that	in	the one of	-he	chief's office	total	her		the	fee	the	tax		was	stand	in	Egypt	was		-he	in	-they	was		-he	to	-they	totally	to	give	happen	the	army	and	the	other	(hu)man	total	-they	while	-they	good	in	the one of	-he	time	of		pharaoh		the	rest	of	pharaoh		was	to the expense of	the	(hu)man	that	in	Egypt	and	the	that	in	the one of	-he	office	of	pharaoh	total	-they	while	-they	do	number	many		-he	to	-they		the	(hu)man		was	arrest	and		was	be	blame	to the expense of	-they	in	date	many		-he	to	-they		order	-he	it	as for	the	divine offering	of	the	gods	and	the	silver	the	grain	that	-they	give	they	in		for	the ones of	-they		temple	yearly	and	the	part	that	happen	for	the	gods	in	the	wine garden	the	field	fruit	the	rest	thing	total	-they		was	-they		in	-they		the one of	-he	father	to	give	remain	-they	with	-they		order	-he	it	again	as for	the	priest	to	(do) not	give	give	-they	the one of	-they		of	do	priest		the		was	-they	give	it	until	regnal year	1		the one of	-he	father			-he	to	the	(hu)man		that	in	the	office	of	the	temple	in	the			was	-they	do	-he	to	Alexandria	yearly		order	-he	it	to	(do) not	grab	rower			-he	to	the	part	2/3	of	the	royal linen		was	-they	do	-they	to	Pharaoh's palace	in	the	temple		thing	each	doing	let away	the one of	-they	manner	in	date	many		-he	bring	in	-they	to	the one of	-they	balance	of		true			while	-he	do	sorrow	each	to	give	do	-they	the	that	in	habit	of	do	-they	for	the	gods	in	manner	while	-he					in	give	do	-they	the	law	for	the	(hu)man	according to	the		do	Thoth	the	great	the	great		order	-he	it	again	as for	the	that	-they	to	come	in	the	combatants	and	the	rest	(hu)man	doing	happen	on	other	way	in	the	confuse	doing	happen	in	Egypt	to	give			-they	they	to	the ones of	-they	place	and	the ones of	-they	thing	happen	with	-they		do	-he	sorrow	each	to	give	go	army	cavalry		to	the	doing	come	in	the		the		to	do	fight	to	Egypt		do	-he	expense	many	of	silver	grain	to	these	to	give	happen	the	temple	and	the	(hu)man	that	in	Egypt	while	-they	quiet		go	-he	to	the	fortress	Lykopolis			was		from the hand	the	enemy	with	work	each	while	be	weapon	many	equipement	each	in	the one of	her	inside			-he	the	fortress	name	her	in	wall	damm	in	the one of	her	outside	as for	the	enemy		was	in	the one of	her	inside		was		-they	do	impair	many	to	Egypt	while	-they	let away	the		of	the		of	pharaoh	and	the			of	the	gods		give	-he	dam	-they	the	river		was	give	go	water	to	the	fortress	name	her	while	not	know	the	pharaoh	the ones before	do	her	like	her		do	-they	-he	silver	many	in	expense	to	-they		count	-he	army	foot soldier	cavalry	to	mouth	of	the	river	in	name	-they	to	protect	to	-they	to	give	sound	-they	as for	the	flood	of	the	water		was	be great		in	regnal year	8		while		the	river	in	name	-they	the	that	give	go	water	to		many	while	-they			very		take	pharaoh	the	fortress	in	name	her	in		in	date	small		do	-he	have power	in	the	enemy		was	in	the one of	her	inside		do	-he	they	in	slaughter	according to	the		do	Ra	and	Horus, son of Isis	for	doing	do	enemy	to	-they	in	the	place	in	name	-they		the before		the	enemy	doing	assemble	army	while	-they	happen	before	-they	to	confuse	the	province	while	-they	impair	to	the	temple	while	-they	let away	the		of	pharaoh	and	the one of	-he	father	give	the	gods	do	-he	have power	in	-they	in	Memphis	in	the	feast	of	the	receive	the	chief's office		do	-he	from the hand	the one of	-he	father		give	-he	slaughter	-they	they	in	the	wood			-he	to	the	rest		pharaoh	that	to the expense of	the	temple	until	regnal year	9	while	-they	do	number	of	silver	grain	many			of	value	the	royal linen	that	to the expense of	the	temple	in	the	that	-they	do	-they	to	Pharaoh's palace	and	the	difference	that		for		do	-they	until	the	time	name	-he		order	-he	it	again	as for	the	Artabe	wheat	to	Aurure	1	field		was	-they	collect	-he	in	the	field	of	the	divine offering				of	the	wine	to	Aurure	1	field	in	the	wine garden	of	the	divine offering	of	the	gods			-he	to	-they		do	-he	benefaction	many	for	Apis	Mnevis	and	the	other		that	sacred	of	Egypt			was		was	before	-he	do	-they		while	heart	-he	on	the one of	-they		in	time	each		while	-he	give	the	that	-they	wish	-they	to	the ones of	-they	funeral	while	-they	be great	while	-they	multiply		while	-he	take	the	that	-they			-they		the ones of	-they	temple	while	-they	do	feast	while	-they	do	burnt offering	before	-they	and	the	rest	thing	that		do	-they		the	honour	that		for	the	temple	and	the	other	honour	of	Egypt	do	-he	establish	-they	on	the one of	-they	manner	according to	the	law		give	-he	gold	silver	grain	many	and	other	thing	to	the	place_of=Apis		give	-he		-they	the	work	for new	in	work		while	be beautiful	her	very		give	-he		-they	temple	shrine	altar	for new	for	the	gods		give	-he	do	other	in	the one of	-they	manner	while	-he	in		heart	of	god		on	the	gods	while	-he	ask for	the	honour		of	the	temple	to	give	do	-they	new	in	the one of	-he	time	of	do	pharaoh	in	the	manner	that			give	for	-he	the	gods	in	the	compensation	of	these	the	strength	the	strength	the		the	sound	the		health	and	the	other	benefaction	total	-they	while	the one of	-he	chief's office	establish	with	-he	and	the ones of	-he	children	until	eternity			and	the		good			her	in	heart	of	the	priest	of	the	temple	of	Egypt	total	-they	the	honour	that	belonging to	pharaoh	Ptolemy	living eternelly	the	emerging god	Eucharistos				-he	in	the	temple		and	the	that	belonging to	the	father-loving gods	doing	give	happen	-he	and	the	that	belonging to	the		doing	give	happen	the	doing	give	happen	-he	and	the	that	belonging to	for	sibling gods	doing	give	happen	the	doing	give	happen	-they	and	the	that	belonging to	the	saving gods	the	fathers	of	the ones of	-he	fathers	to	give	be great	-they		and	-they	give	stand	a	image	of	pharaoh	Ptolemy	living eternelly	the	emerging god	that	be beautiful	the one of	-he	benefaction		and	-they	say	for	-he	Ptolemy	protector	Egypt	that	the one of	-he		Ptolemy	doing	save	Egypt	and	a	image	of	the	god	of	the	city	while	-he	give	for	-he	sword	strength	in	the	temple	temple	(twice)	in	the	place	that	visible	in	the	temple		while	-they	is done	according to	work	Egyptian		and	the	priest	follow	the	image	in	the	temple	temple	(twice)	occasion	3	daily			and	-they	let away			-they	and	-they	do	for	-they	the	rest	thing	that	in	law	of	do	-they	according to	the	that		-they	do	-he	for	the	other	gods	in	the	feast	the	appearance	in	the	day	name	-they		and	-they	give	appear	divine image	of	pharaoh	Ptolemy	the	emerging god	Eucharistos			-he		son of	Ptolemy	and	the	female pharaoh	Arsinoe	the	father-loving gods	and	the	chapel	of	gold	in	the	temple		temple	(twice)		and	-they	give	rest	her	in	the	sanctuary		and	the	other	chapel	of	gold			the	feast	great	that	-they	give	appear	the	gods	in	-they	happen	and	-they	give	appear	the	chapel	of	the	emerging god	that	be beautiful	the one of	-he	benefaction	and	-they		to	give	happen		while	-they	recognize	the	chapel	today	and	the	rest	time	that	is come	and	-they	give	crown	of	gold	10	of	pharaoh	while	a	uraeus	in	-they	to	one	according to	the	that		in	law	of	do	-he	to	the	crown	of	gold	upon	the	chapel	in	the	compensation	of	the	uraeus	that	happen	on top of	the	rest	chapel		and	the	Dual Crown	happen	in	the	middle	of	the	crown		happen		-he		appear	pharaoh	in	-he	in	temple	of	Memphis	while	-they	do	for	-he	in	the	that	in	law	of	do	-they	in	the	receive	of	the	chief's office		and	-they	let away	in	the	upper side	of	rectangle		that	outside of	the	crown	in the presence of		the	crown	of	gold	that	write	above	a		and	a	rush		and	-they	let away	a	female vulture	the	uraeus	on	a	basket	while		be	a	rush	under	her	on	the	right side	to	the	angle	upon	the	chapel	of	gold		and	-they	let away	a	uraeus	while	be	a	basket	under	her	on	a	papyrus	to	left	that	the one of	-he		pharaoh	doing	illuminate	Upper Egypt	Lower Egypt		since it happened	while	4th month	2nd season	day of the month	last day of the month	that	-they	do	the		birthday	pharaoh	in	-he	happen	while	-he	establish	in	feast	appearance	in	the	temple	the before			in	2nd month	1st season	3rd season	day of the month	17	that	-they	do	for	-he	the	ritual	of	the	receive	the	chief's office	in	-he		the	beginning	of	the	benefaction	doing	happen	for	(hu)man	each	the	birth	pharaoh	living eternelly	and	the	receive	the	chief's office		do	-he		do	these	day	day of the month	17	last day of the month	in	feast	monthly	each	in	the	temple	of	Egypt	total	-they		and	-they	do		burnt offering	drink offering	the	rest	thing	that	in	law	of	do	-they	in	the	other	feast	in	the	feast	2	monthly		the	that	-they	do	-they	in		and	-they	distribute	-they	in		the	(hu)man	that	follow	in	the	temple		and	-they	do	feast	appearance	in	the	temple	and	Egypt	total	-he	for	pharaoh	Ptolemy	living eternelly	the	emerging god	that	be beautiful	the one of	-he	benefaction	yearly	in	1st month	1st season	day of the month	1	until	day	5	while	-they	take	wreath		while	-they	do	burnt offering	drink offering	and	the	rest	thing	that		of	do	-they		the	priest	that	in	the	temple	of	Egypt	temple	(twice)	and	-they	say	for	-they	the	priest	of	the	emerging god	that	be beautiful	the one of	-he	benefaction		the	other	name	of	priest		and	-they	write	-he	in	document	each		and	-they	write	the	office	of	priest	of	the	god		that	be beautiful	the one of	-he	benefaction	in	the ones of	-they	ring	and	-they	cut	her	upon		-they		and	her	happen	while	her	under the power of	the		again	that	-they	wish	to	give	appear	the	the like		of	the	chapel	of	gold	of	the	emerging god	that	be beautiful	the one of	-he	benefaction	the one above	to	give	happen	her	in	the ones of	-they	place		and	-they	do	the	feast	the	appearance	that	write	above	yearly	and	-he	happen	while	her	recognize	that	the	that	in	Egypt	give		for	the	emerging god	that	be beautiful	the one of	-he	benefaction		according to	the	that	in	law	of	do	-he		and	they	write	the	order	in	stela	of	stone	hard	in	writing of words of god	writing of letter	writing of the Greek		and	they	give	that stand	he	in	the	temple	first	the	temple	second	the	temple	third	beside	the	image	of	pharaoh	living eternelly
Wort für Wort:	Regierungsjahr	9	Xandikos	Monatstag	4	welche(r)	machen	Monat	von	Ägypter	2. Monat	dritte Jahreszeit	Monatstag	18	von	Pharao	der	Jüngling	getan_habend	erscheinen	als	Pharao	an	der	Platz	von	der von	sein	Vater	Herr	von	den	Uräen	welcher	groß seiend	die von	seine	Kraft	getan_habend	etablieren	Ägypten	indem	er	veranlassen	gut seiend	er	welche(r)	vorzüglich seinend	Herz	sein	zu	die	Götter	welcher	auf	die von	seine	Feinde	getan_habend	veranlassen	schön seiend	das	Leben	von	die	Menschen	der	Herr	von	die	Jahre	von	Sedfest	wie	Ptah-Tatenen	Pharao	wie	Der Re	Pharao	von	die	Provinzen	welche	oben	die	Provinzen	welche	unten	der	Sohn	von	die	väterliebende Götter	den ausgewählt hat	Ptah	dem gegeben hat	für	ihn	Der Re	die	Stärke	das	Bild	lebend	von	Amun	der	Sohn	von	Der Re	Ptolemaios	ewiglebend	geliebt von	Ptah	der	Gott der erscheint	der schön seiend der von seine Sache gute	Sohn von	Ptolemaios	und	Arsinoe	die	väterliebende Götter	Priester des Alexander	und	die	Götter die retten	und	die	Geschwistergötter	und	die	vorzüglichen Götter	und	die	väterliebende Götter	und	Pharao	Ptolemaios	der	Gott der erscheint	der schön seiend der von seine Sache gute	Aetos	Sohn von	Aetos	als	Pyrrha	Tochter	von	Philinos	als	Athlophore	vor	Berenike	die	vorzügliche	als	Areia	Tochter von	von	Diogenes	beim Prädikatsnomen		Goldkorbträgerin		vor	Arsinoe	die	bruderliebend		als	Eirene	Tochter von	von	Ptolemaios	beim Prädikatsnomen	Priesterin der Arsinoe	die	die ihren Vater liebt		an	Tag	dieser	Befehl		die	Lesonis	und	die	Gottesdiener	und	die	Priester	welche(r)	gehen	nach	der	Sanktuar	um zu	tun	Bekleidung	von	die	Götter	und	die	Schreiber des Gottesbuches	und	die	Schreiber des Lebenshauses		und	die	anderer	Priester	tuend	kommen	aus	die	Tempel	von	Ägypten		nach	Memphis	an	der	Fest	von	der	empfangen	die	Herrscheramt		tun	Pharao	Ptolemaios	ewiglebend	geliebt von	Ptah	der	erscheinender Gott	welche(r)	schön sein	die von	er	Wohltat	von der Hand	der von	er	Vater		tuend	sich versammeln	in	Tempel	von	Memphis	die	tuend	sagen		da nun	daß	generell	tun	Pharao	Ptolemaios	ewiglebend	der	erscheinender Gott	Eucharistos	er	Sohn von	Pharao	Ptolemaios		und	die	Pharaonin	Arsinoe	die	vaterliebende Götter	-sie	Wohltat	viel	für	die	Tempel	von	Ägypten	und	die	welche(r)	in	die von	er	Amt	von	Pharao	ganz	-sie		indem	er	beim Prädikatsnomen	Gott	Sohn	Gott	Göttin	indem	er	gleichen		indem	Horus Sohn der Isis	Sohn des Osiris	tuend	retten	der von	er	Vater	Osiris		indem	Herz	er	trefflich sein	wegen	die	Götter		indem		er	geben	Silber	viel	Korn	viel	für	die	Tempel	von	Ägypten			indem		er	tun	Unkosten	viel	um zu	veranlassen	entstehen	Ruhe	in	Ägypten	um zu	in Ordnung bringen	die	Tempel		indem		er	geben	Geschenk	für	die	Heer	welche(r)	in	die von	er	Herrscheramt	ganz	sie		der	Abgabe	der	Steuer		war	bestehen	in	Ägypten	war	erleichtern	er	gehörig zu	-sie	war	erlassen	er	in Bezug auf	-sie	überhaupt	um zu	veranlassen	geschehen	der	Heer	und	die	anderer	Mensch	ganz	-sie	indem	-sie	gut ergehen	in	der von	er	Zeit	von		Pharao		die	Rest	von	Pharao		war	zu Lasten von	die	Mensch	welche(r)	in	Ägypten	und	die	welche(r)	in	die von	er	Amt	von	Pharao	ganz	-sie	indem	-sie	tun	Anzahl	viel	erlassen	er	in Bezug auf	-sie		die	Mensch		war	verhaften	und		war	sein	Vorwurf	zu Lasten von	-sie	in	Termin	viel	freilassen	er	in Bezug auf	-sie		befehlen	er	es	wegen	die	Gottesopfer	von	die	Götter	und	die	Silber	die	Korn	welche(r)	-sie	zahlen	sie	als	Zuwendung	für	die von	-sie		Tempel	alljährlich	und	die	Teil	welche(r)	zufallen	für	die	Götter	aus	die	Weingarten	die	Acker	Obst	der	Rest	Sache	ganz	-sie		war	-sie	besitzen		-sie	zur Zeit von	der von	er	Vater	um zu	veranlassen	bleiben	-sie	im Besitze von	-sie		befehlen	er	es	wiederum	wegen	die	Priester	um zu	nicht (tun)	veranlassen	zahlen	-sie	der von	-sie	Abgabe	von	tun	Priester	mehr als	der		war	-sie	zahlen	es	bis hin nach	Regierungsjahr	1	zur Zeit von	der von	er	Vater		erlassen	er	in Bezug auf	die	Mensch		welche(r)	gehörig zu	die	Amt	von	die	Tempel	in Bezug auf	der	Fahrt		war	-sie	tun	er	nach	Alexandria	alljährlich		befehlen	er	es	um zu	nicht (tun)	fassen	Ruderer		erlassen	er	in Bezug auf	die	Teil	2/3	von	die	Königsleinen		war	-sie	tun	-sie	zu	Paraonenpalast	aus	die	Tempel		Sache	jeder	tuend	verlassen	der von	-sie	Art	in	Termin	viel		er	bringen		-sie	zu	der von	-sie	Gleichgewicht	von		wahr			indem	er	tun	Sorge	jeder	um zu	veranlassen	tun	-sie	die	welche(r)	beim Prädikatsnomen	Gewohnheit	von	tun	-sie	für	die	Götter	in	Art	indem	er	passen			ebenso	in	veranlassen	tun	-sie	der	Gerechtigkeit	für	die	Mensch	gemäß	das		tun	Thot	der	groß	der	groß		befehlen	er	es	wiederum	wegen	die	welche(r)	-sie	werden	kommen	gehörig zu	die	Krieger	und	der	Rest	Mensch	tuend	sich aufhalten	auf	andere	Weg	in	der	verwirren	tuend	geschehen	in	Ägypten	um zu	veranlassen		zurückkehren	-sie	sie	zu	die von	-sie	Ort	und	die von	-sie	Vermögen	bleiben	im Besitze von	-sie		tun	er	Sorge	jeder	um zu	veranlassen	gehen	Heer	Reiterei	Flotte	gegen	die	tuend	kommen	aus	der	zu Lande	der		um zu	tun	kämpfen	gegen	Ägypten		tun	er	Unkosten	viel	von	Silber	Korn	für	diese	um zu	veranlassen	geschehen	die	Tempel	und	die	Mensch	welche(r)	in	Ägypten	indem	-sie	beruhigen		gehen	er	nach	die	Festung	Lykopolis			war	befestigen	von der Hand	die	Feind	bei	Arbeit	jeder	indem	sein	Waffe	viel	Ausrüstung	jeder	in	der von	sie	Inneres		einschließen	er	die	Festung	Name	sie	mit	Mauer	Deich	an	der von	sie	Außen	wegen	die	Feind		war	in	der von	sie	Inneres		war		-sie	tun	Schädigung	viel	nach	Ägypten	indem	-sie	verlassen	der		von	der	Angelegenheit	von	Pharao	und	der	Angelegenheit		von	die	Götter		veranlassen	er	abdämmen	-sie	die	Fluß		war	veranlassen	gehen	Wasser	zu	die	Festung	Name	sie	indem	nicht	wissen	die	Pharao	frühere	tun	sie	wie	sie		tun	-sie	er	Silber	viel		Unkosten	für	-sie		zuweisen	er	Heer	Fußsoldat	Reiterei	zu	Mündung	von	die	Fluß	in	Name	-sie	um zu	schützen		-sie	um zu	veranlassen	unversehrt sein	-sie	wegen	die	Überflutung	von	der	Nil		war	groß sein		in	Regierungsjahr	8		indem		die	Fluß	in	Name	-sie	die	welche(r)	veranlassen	gehen	Wasser	zu	Feld	viel	indem	-sie	tief sein		sehr		einnehmen	Pharao	die	Festung	in	Name	sie	mit	Stärke	in	Termin	klein		tun	er	Macht haben		die	Feind		war	in	der von	sie	Inneres		tun	er	sie		Gemetzel	gemäß	das		tun	Re	und	Horus, Sohn der Isis	für	tuend	sein	Feind	gegen	-sie	in	die	Ort	in	Name	-sie		früher		die	Feind	tuend	sammeln	Heer	indem	-sie	sich aufhalten	vor	-sie	um zu	verwirren	die	Provinz	indem	-sie	schädigen		die	Tempel	indem	-sie	verlassen	der		von	Pharao	und	der von	er	Vater	veranlassen	die	Götter	setzen	er	Macht haben	in bezug auf	-sie	in	Memphis	in	der	Fest	von	der	empfangen	die	Herrscheramt		tun	er	von der Hand	der von	er	Vater		veranlassen	er	schlachten	-sie	sie	an	der	Pfahl		erlassen	er	in Bezug auf	die	Rest		Pharao	welche(r)	zu Lasten von	die	Tempel	bis hin nach	Regierungsjahr	9	indem	-sie	tun	Anzahl	von	Silber	Korn	viel		ebenso	von	Wert	die	Königsleinen	welche(r)	zu Lasten von	die	Tempel	gehörig zu	die	welche(r)	-sie	zahlen	-sie	zu	Paraonenpalast	und	der	Differenz	welche(r)	feststellen	für		zahlen	-sie	bis hin nach	der	Zeit	Name	er		befehlen	er	es	wiederum	wegen	der	Artabe	Weizen	pro	Arure	1	Acker		war	-sie	einziehen	er	aus	die	Acker	von	der	Gottesopfer		ebenso		von	der	Wein	pro	Arure	1	Acker	aus	die	Weingarten	von	die	Gottesopfer	von	die	Götter		erlassen	er	in Bezug auf	-sie		tun	er	Wohltat	viel	für	Apis	Mnevis	und	die	anderer		welche(r)	heilig	von	Ägypten	mehr als		war		war	vor	er	tun	-sie		indem	Herz	er	auf	der von	-sie	Angelegenheit	in	Zeit	jeder		indem	er	geben	die	welche(r)	-sie	wünschen	-sie	wegen	die von	-sie	Bestattung	indem	-sie	groß sein	indem	-sie	vermehren		indem	er	bringen	die	welche(r)	-sie		beziehen	-sie		die von	-sie	Tempel	indem	-sie	tun	Fest	indem	-sie	tun	Brandopfer	vor	-sie	und	der	Rest	Sache	welche(r)	sich schicken	tun	-sie		die	Ehre	welche(r)	sich schicken	für	die	Tempel	und	die	anderer	Ehre	von	Ägypten	tun	er	aufstellen	-sie	entsprechend	der von	-sie	Art	gemäß	der	Gesetz		geben	er	Gold	Silber	Korn	viel	und	andere	Sache	für	die	Stätte des Apis		veranlassen	er	vollenden	-sie	die	Arbeit	aufs neue	in	Arbeit		während	schön sein	sie	sehr		veranlassen	er	herrichten	-sie	Tempel	Schrein	Altar	aufs neue	für	die	Götter		veranlassen	er	sein	andere	in	der von	-sie	Art	indem	er	mit		Herz	von	Gott	wohltätig	wegen	die	Götter	indem	er	fragen nach	die	Ehre	Ehre	von	die	Tempel	um zu	veranlassen	sein	-sie	neu	in	der von	er	Zeit	von	sein	Pharao	in	der	Art	welche(r)	sich schicken		geben	für	er	die	Götter	in	die	Belohnung	von	diese	der	Stärke	der	Stärke	der	Sieg	der	unversehrt sein	der		Gesundheit	und	die	anderer	Wohltat	ganz	-sie	indem	die von	er	Herrscheramt	befestigen	im Besitze von	er	und	die von	er	Kinder	bis	Ewigkeit			mit	der	Ereignis	gut		erreichen	sie	in	Herz	von	die	Priester	von	die	Tempel	von	Ägypten	ganz	-sie	die	Ehre	welche(r)	gehören zu	Pharao	Ptolemaios	ewiglebend	der	erscheinender Gott	Eucharistos				er	in	die	Tempel		und	die	welche(r)	gehören zu	die	vaterliebende Götter	tuend	veranlassen	entstehen	er	und	die	welche(r)	gehören zu	die	wohltätige Götter	tuend	veranlassen	entstehen	die	tuend	veranlassen	entstehen	er	und	die	welche(r)	gehören zu	für	Geschwistergötter	tuend	veranlassen	entstehen	die	tuend	veranlassen	entstehen	-sie	und	die	welche(r)	gehören zu	die	Rettergötter	die	Vorfahren	von	die von	er	Vorfahren	um zu	veranlassen	groß sein	-sie		und	-sie	veranlassen	stehen	ein	Statue	von	Pharao	Ptolemaios	ewiglebend	der	erscheinender Gott	welche(r)		die von	er	Wohltat		und	-sie	sagen	für	er	Ptolemaios	Beistand	Ägypten	welche(r)	der von	er		Ptolemaios	tuend	retten	Ägypten	und	ein	Statue	von	der	Gott	von	die	Stadt	indem	er	geben	für	er	Sichelschwert	Stärke	in	der	Tempel	Tempel	(zweimal)	an	der	Ort	welche(r)	sichtbar sein		der	Tempel		indem	-sie	getan sein	gemäß	Arbeit	Ägypter		und	die	Priester	folgen	die	Statue	in	der	Tempel	Tempel	(zweimal)	Mal	3	alltäglich			und	-sie	werfen	Gerät	vor	-sie	und	-sie	tun	für	-sie	der	Rest	Sache	welche(r)	beim Prädikatsnomen	Verpflichtung	von	tun	-sie	gemäß	das	welche(r)		-sie	werden	er	für	die	anderer	Götter	an	die	Fest	die	Erscheinung	an	die	Tag	Name	-sie		und	-sie	veranlassen	erscheinen	Götterbild	von	Pharao	Ptolemaios	der	erscheinender Gott	Eucharistos			er		Sohn von	Ptolemaios	und	die	Pharaonin	Arsinoe	die	vaterliebende Götter	with	die	Kapelle	von	Gold	in	der	Tempel		Tempel	(zweimal)		und	-sie	veranlassen	ruhen	sie	in	der			mit	die	anderer	Kapelle	von	Gold			die	Fest	groß	welche(r)	-sie	veranlassen	erscheinen	die	Götter	an	-sie	geschehen	und	-sie	veranlassen	erscheinen	die	Kapelle	von	der	erscheinender Gott	welche(r)		die von	er	Wohltat	mit	-sie		um zu	veranlassen	passieren		indem	-sie	erkennen	die	Kapelle	heute	und	der	Rest	Zeit	welche(r)	ist gekommen	und	-sie	setzen	Krone	von	Gold	10	von	Pharao	indem	eine	Uräusschlange	aus	-sie	an	einer	gemäß	das	welche(r)		beim Prädikatsnomen	Verpflichtung	von	tun	er	in Bezug auf	die	Krone	von	Gold	auf	die	Kapelle	in	die	Ersatz	von	die	Uräusschlange	welche(r)	sich aufhalten	oben auf	der	Rest	Kapelle		und	der	Doppelkrone	sich aufhalten	in	die	Mitte	von	die	Krone		denn		er		erscheinen	Pharao	mit	er	in	Tempel	von	Memphis	indem	-sie	tun	für	er		die	welche(r)	beim Prädikatsnomen	rechtmäßige Weise	von	tun	-sie	in	der	Empfang	von	die	Herrscheramt		und	-sie	werfen	auf	die	Oberseite	von	Viereck		welche(r)	außerhalb von	die	Krone	in der Gegenwart von		der	Krone	von	Gold	welche(r)	schreiben	oben	eine	Papyrusstaude	und	ein	Binse		und	-sie	werfen	eine	Geierweibchen	die	Uräusschlange	auf	eine	Korb	indem		sein	ein	Binse	unter	sie	auf	der	rechte Seite	an	der	Winkel	auf	die	Kapelle	von	Gold		und	-sie	werfen	ein	Uräusschlange	indem	sein	eine	Korb	unter	sie	auf	ein	Papyrus	an	links	welche(r)	der von	er		Pharao	tuend	erleuchten	Oberägypten	Unterägypten		da nun	während	4. Monat	2. Jahreszeit	Monatstag	letzter Monatstag	welche(r)	-sie	feiern	der		Geburtstag	Pharao	an	er	es ist so	indem	er	aufstellen	als	Fest	Erscheinung	in	die	Tempel	früher		ebenso	in	2. Monat	1. Jahreszeit	dritte Jahreszeit	Monatstag	17	welche(r)	-sie	tun	für	er	die	Ritus	von	der	Empfang	die	Herrscheramt	an	er		die	Anfang	von	die	Wohltat	tuend	zufallen	für	Mensch	jeder	der	Geburt	Pharao	ewiglebend	und	der	empfangen	die	Herrscheramt		tun	er		feiern	diese	Tag	Monatstag	17	letzter Monatstag	als	Fest	allmonatlich	jeder	in	die	Tempel	von	Ägypten	ganz	-sie		und	-sie	tun		Brandopfer	Trankopfer	der	Rest	Sache	welche(r)	beim Prädikatsnomen	Verpflichtung	von	tun	-sie	in	die	anderer	Fest	an	der	Fest	2	allmonatlich		die	welche(r)	-sie	tun	-sie	als	Spende	und	-sie	verteilen	-sie	als	Überschuß	die	Mensch	welche(r)	folgen	in	der	Tempel		und	-sie	feiern	Fest	Erscheinung	in	die	Tempel	und	Ägypten	ganz	er	für	Pharao	Ptolemaios	ewiglebend	der	erscheinender Gott	welche(r)	schön sein	die von	er	Wohltat	alljährlich	in	1. Monat	1. Jahreszeit	Monatstag	1	bis	Tag	5	indem	-sie	anlegen	Kranz		indem	-sie	tun	Brandopfer	Trankopfer	und	der	Rest	Sache	welche(r)	sich schicken	von	tun	-sie		die	Priester	welche(r)	in	die	Tempel	von	Ägypten	Tempel	(zweimal)	und	-sie	sagen	für	-sie	die	Priester	von	der	erscheinender Gott	welche(r)	schön sein	die von	er	Wohltat	zusätzlich zu	die	anderer	Name	von	Priester		und	-sie	schreiben	er	in	Dokument	jeder		und	-sie	schreiben	die	Amt	von	Priester	von	der	Gott		welche(r)	schön sein	die von	er	Wohltat	in	die von	-sie	Ring	und	-sie	einschneiden	sie	auf		-sie		und	sie	geschehen	indem	sie	in der Macht von	die	Privatperson	wiederum	welche(r)	-sie	wünschen	um zu	veranlassen	erscheinen	der	Entsprechung		von	die	Kapelle	von	Gold	von	der	erscheinender Gott	welche(r)	schön sein	die von	er	Wohltat	der oben ist	um zu	veranlassen	sich aufhalten	sie	in	die von	-sie	Ort		und	-sie	feiern	die	Fest	die	Erscheinung	welche(r)	schreiben	oben	alljährlich	und	er	geschehen	indem	sie	erkennen	daß	die	welche(r)	in	Ägypten	geben	Ehre	für	der	erscheinender Gott	welche(r)	schön sein	die von	er	Wohltat			das	welche(r)	beim Prädikatsnomen	Verpflichtung	von	tun	er		und	sie	schreiben	der	Befehl	in	Stele	von	Stein	fest	in	Schrift der Gottesworte	Briefschrift	Griechenschrift		und	sie	veranlassen	dass stehen	er	in	die	Tempel	erster	die	Tempel	zweiter	die	Tempel	dritter	neben	der	Abbild	von	Pharao	ewiglebend
Translation (Quirke & Andrews 1988):	(1) [Year 9, Xandikos, day] 4 which corresponds to the second month of the Egyptians, Winter, day 18 (under) PharaohLPH the youth who has risen as PharaohLPH on the throne of his father, Lord of the Uraei2 whose might is great, who has established Egypt and made it perfect, whose heart is beneficent towards the gods, Who is over His Enemy who has perfected the life of mankind, Lord of lubilees3 like Ptah-Tanen, PharaohLPH like Re, (2) [PharaohLPH of the Regions which are Above] (and) the Regions which are Below,4 son of the Gods who love their father, whom Ptah has chosen, to whom Re has given victory, the living image of Amun, Son of Re Ptolemy living forever, beloved of Ptah, the God who appears, whose goodness is perfect, (son of) Ptolemy and Arsinoe, the Gods who love their· father; l Datierung I [Im Jahre 9 am 4. Xantikosa -] das ist als Monat der Ägypter am 18. Tag des zweiten Wintermonats - des Pharao, des Jünglings, der als Pharaob auf dem Sitze seines Vaters erschienen ist, der Herrn der Uräusdiademe, dessen Kraft groß ist, der Ägypten gefestigt hat, indem er es verschönte, dessen Herz gegen die Götter wohltätig ist, »der-auf-seinem-Feinde (steht)c«, der das Leben der Menschen verschönte, des Herrn der Jubiläumsjahre gleich dem Gotte Ptah-Tenen, des Pharao gleich (dem Sonnengott) Pa-Re, (2) [des Pharao der oberen] und untern Gaue, des Sohnes der vaterliebenden Götter, von Ptah ausgewählt, dem Pa-Re den Sieg gegeben hat, der das lebende Abbild des Amun ist, des Sohnes des Pa-Re, Ptolemaios - er lebe ewig -, von Ptah geliebt, des glänzenden, gütigen Gottes, (des Sohnes) des Ptolemaios und der Arsinoe, der vaterliebenden Götter:																																																																(while) the priest6 of Alexander and the Gods who save and (3) [the lraternal Gods and the] beneficent [god]s and the Gods who love their father7 and PharaohLPH Ptolemy, the God who' appears, whose goodness is perfect (is) Aitos (son of) Aitos; als Aetos, der Sohn des Aetos, Priestere des Alexander, und der Götter, die retten, und (3) [der Götter Brüder und der] wohltätigen [Götter] und der vaterliebenden Götter und des Königs Ptolemaios, des glänzenden, gütigen Gottes war, als Pyrra, die Tochter des Philinos, die Trägerin der Siegesgabe vor Berenike, der Wohltätigen, war, als Areia, die Tochter des Diogenes, Trägerin (4) [des Korbes vor Ars]inoe, der Bruderliebenden war, als !rene, die Tochter des Ptolemaios, Priesterin der Arsinoe, der Vaterliebenden war:																						while Pyrrha daughter of Philinos bears the trophy of victory before Berenice the beneficent8 (and) Areia daughter of Diogenes bears (4) [the golden basket before Ars]inoe the Brother-Ioving; while Irene daughter of Ptolemy is priestess of Arsinoe the One who loves her father.																																			On this day have decreed the high priests and prophets and the priests who enter the sanctuary to conduct the robing of the gods and the scribes of the Sacred Books and the scribes of the House of Life and the other priests, having come from the temples of Egypt (5) [to Memphis] (at) the festival of the assumption of the supreme office by PharaohLPH Ptolemy living forever, beloved of Ptah, the God who appears, whose goodness is perfect, from his father, having assembled in the temple of Memphis, saying: Il Einleitung An diesem Tage Befehl: Die Lesonispriester und die Gottesdiener und die Reinigungspriester, die in das Allerheiligste gehen, um die Götter zu bekleiden, und die Schreiber des Gottesbuches und die Schreiber des Lebenshauses und die anderen Priester, die aus den Tempeln Ägyptens zum Fest 5 [nach Memphis] gekommen sind, als der König Ptolemaios - er lebe ewig! -, von Ptah geliebt, der glänzende gütige Gott das Fürstenamt aus der Hand seines Vaters empfangen hat, (alle diese Priester), die sich in dem Gotteshaus von Memphis versammelten, sagten:																																																																Since it happens that PharaohLPH Ptolemy living forever, the God who appears, whose goodness is perfect, (son of) PharaohLPH Ptolemy (6) [and of QueenLPH] Arsinoe, the Gods who love their father, has made numerous benefactions to the temples of Egypt and all those under his suzerainty (as) PharaohLPH, he being god, son of god and goddess, being the likeness of Horus son of Isis and Osiris, who has protected his father Osiris; whose heart is beneficent towards the gods, who has given plentiful silver and plentiful grain to the temples of Egypt (7) [ ] IIL Der König als Wohltäter der ägyptischen Tempel wie des ganzen Volkes, in Sonderheit auch seines Heeres Da Pharao Ptolemaios - er lebe ewig -, der glänzende gütige Gott, (Sohn) des Pharao Ptolemaios 6 und der Pharaonin Arsinoe, der vaterliebenden Götter, immer viel Gutes für die Tempel Ägyptens und für alle Leute unter seiner Herrschaft getan hat - er ist ja ein Gott, der Sohn eines Gottes und einer Göttin, und er gleicht dem Horos, dem Sohn von Isis und Osiris, welcher seinen Vater Osiris schützte - und da sein Herz zu den Göttern freundlich war, hat er viel Silber und viel Getreide für die Tempel Ägyptens gegeben.																																																														whose heart is beneficent towards the gods, who has given plentiful silver and plentiful grain to the temples of Egypt [ ] 7 Er hat viel getan, um in Ägypten wieder Ruhe zu schaffen und die Tempel wieder zu festigen.																																																								Of the dues and taxes existing in Egypt some he has cut and others he has abolished completely to cause the army and all other people to be happy in his time as (8) [PharaohLPH. IV. Steuererleichterung und Amnestie Die Steuern und Abgaben, die in Ägypten (an)standen, hat er ihnen (teilweise) verminderte (oder teilweise ganz) erlassend, damit es zu seiner Zeit dem Heer und allen anderen Leuten gut ginge.																																										The due]s of PharaohLPH which fell upon the people who are in Egypt and all those under his suzerainty as PharaohLPH, amounting to a great number, he has abolished them. 8 Die dem Pharao (zustehenden) Rest(beträge), die zu Lasten der Ägypter und all der Leute unter seiner Herrschaft gingen und welche eine ansehnliche Zahl ausmachten, hat er ihnen erlassen.																																	The men who were imprisoned and those against whom there were charges of long standing, he has released them. Die Leute, die eingesperrt waren, und die, auf denen schon lange Zeit Klage lastete, hat er freigelassen.																				He has ordered regarding the divine revenues of the gods and the silver and grain which are given as syntaxis 11 to their (9) [temples] each year V. Bestätigung der früheren Tempeleinkünfte und der alten Siüze der Priestertaxe Was die Stiftungsgüter der Götter und das Silber und das Getreide betrifft, (d. h. alles), was als Priestergehalt 9 jährlich an ihre Tempel gegeben wird,																										and the portions which accrue to the gods from vineyards and gardens and all other property over which they had rights under his father, that they remain in their possession; und was die Anteile, die den Göttern aus den Wein- und Obstgärten zu- kommen, und alle übrigen Dinge betrifft, die sie zur Zeit seines Vaters besaßen, so sind sie ihnen auf seinen Befehl geblieben.																																				further, he has ordered regarding the priests not to pay their tax for serving as priest above the amount they paid up to year one of his father. Er hat auch befohlen, daß die Reinigungspriester nicht höhere Priesterabgaben zu leisten hätten, als sie im ersten Regierungsjahr zur Zeit seines Vaters geleistet haben.																																	He has relieved the people (10) [who are in 1 the offices of the temples of the sailing they make to Alexandria every year; he has ordered not to pressgang sailors; VI Befreiung von der jährlichen Reise nach Alexandrien und vom Seedienst, Nachlaß von Tuchlieferungen Er hat die Leute 10 in den Tempelämtern von der Fahrt befreit, die sie jährlich zum »Haus des Alexander« zu machen hatten. Er hat befohlen, keine Schiffer auszuheben.																																	he has remitted two-thirds of the royal linen which is paid to Pharaoh'sLPH House by the temples. Er hat zwei Drittel (der Lieferungen) an Königsleinen erlassen, die von dem Tempel dem Haus des Pharao zu liefern waren.																				Everything which had lost its order for time untold he has restored to its (11) [proper] condition; VII Wiederherstellung der inneren Ordnung, Gewährung von Amnestie Alle Angelegenheiten, die seit langem ihre Ordnung verloren hatten, hat er wieder in ihr [richtiges] Gleichgewicht gebracht.																								he has taken every care to see done that which is wont to be done for the gods in fitting manner, likewise to see to the dispensing of justice to mankind like Thoth the twice great. rr Er hat sich darum gekümmert, daß man das für die Götter Übliche in richtiger Weise besorgte, daß man den Leuten Recht sprach, so wie Thot, der zweimal Große.																										He has ordered also regarding those who would return of the warriors and the remainder of the men who had been on the other side in the rebellion13 which occurred in Egypt, to let (12) them [return 1 to their homes and their property belong to them (again). Wegen der Krieger, die heimkommen wollten, und wegen der Leute, die während der in Ägypten herrschenden Unruhe auf anderen Wegen gegangen waren, hat er Befehl gegeben, sie sollten 12 an ihre Orte zurückkommen; ihre Habe solle ihnen bleiben.																																																																He has taken every care to send infantry, cavalry and ships against those who came by land and sea to attack Egypt; VIII Schutz des Landes gegen äußere Feinde Er hat dafür gesorgt, daß Fußsoldaten, Reiterei, Schiffe gegen die (Feinde) loszogen, die zu Lande (und) zu Wasser herankamen, um gegen Ägypten Krieg zu führen.																									making great expenditure in silver and grain for these matters, to cause the temples and the people in Egypt to be at peace. Er hat deswegen viel an Silber und Getreide ausgegeben, um die Tempel und die Leute von Ägypten zur Ruhe zu bringen.																								He went to the stronghold of Shekan (13) [which was) fortified by the enemy with every device, there being many weapons and every kind of equipment within; IX. Bezwingung der Rebellen von Lykopolis Er zog gegen die Stadt Schekana los, 13 die von den Rebellena mit allen möglichen Anlagen befestigt und voll von zahlreichen Waffen und jeder Ausrüstung war.																											he laid siege to the stronghold in question with a wall around its exterior on account of the enemies who were within it who had inflicted great wrong upon Egypt, having abandoned the path of duty to PharaohLPH and duty (14) [to the 1 gods. Er schloß eben diese Stadt ein wegen der Rebellen, die darin waren und die Ägypten viel Unrecht angetan hatten, denn sie hatten den vom Pharao befohlenen Weg und das Gebot 14 der Götter verlassen.																																																	He caused to be dammed up the canals which provided water for the stronghold in question, the like of which no former pharaohsLPH had been able to do, expending much silver upon it. Er ließ die Flüsse, die Wasser in ebendiese Ortschaft abdämmen - die früheren Pharaonen hatten nichts dergleichen tun können. - Er machte deswegen große Ausgaben an Silber.																																					He appointed a force of infantry and cavalry at the mouth of the canals in question to watch over and guard them because of the overflow of water which was great in year 8 at (15) the canals in question, which provided water for an extensive area and were (therefore) extremely deep. Er bestellte Scharen von Fußsoldaten (und) Reitern zur Bewachung und zur Sicherung an die genannten Kanäle; denn im Jahre 8 waren die Überschwemmungen des Nils höher 15 als ebendiese Kanäle und brachten Wasser auf viel sehr tief gelegenen Boden.																																																								PharaohLPH seized the stronghold in question by force in a short time; Pharao nahm die genannte Ortschaft in kurzer Zeit mit Gewalt ein;													he prevailed over the enemies who were within it and gave them over to slaughter as did Re and Horus son of Isis to those who were hostile to them in the said places (16) formerly. er besiegte die Feinde darin und machte sie zu ..., wie Pa-Re und Harsiesis es mit jenen getan hatten, die vordem an ebendiesen Orten gegen sie rebellisch gewesen waren.																																								The enemies who had assembled an army and were at its head to disturb the nomes and do harm to the temples, abandoning the path of PharaohLPH and his father, the gods granted that he prevail over them at Memphis during the festival of the assumption of the supreme office which he inherited from his father: he had them slain at the stake. X. Bestrafung der Führer des Aufstands gegen Ptolemaios TV. Philopator 16 Die Rebellen, die Truppen versammelt hatten und sie anführten, um die Gaue zu verwirren, und die den Tempeln Schaden zufügten - denn sie hatten den Weg des Pharao und seines Vaters verlassen -, die überwältigte er mit Hilfe der Göttera in Memphis beim Fest, als er das oberste Amt aus der Hand seines Vaters empfing; er ließ sie aufs Holz}> bringen.																																																																He has remitted the dues of (17) PharaohLPH which were charged to the temples up to Year 9,16 amounting to much silver and grain, likewise the value of royal linen that is charged to the temples among what they contribute to the House of PharaohLPH 12 and the remainder that they are fixed to pay up to the time in question. XI Erlaß von Steuerrückständen und Tempelabgaben Er hat 17 die dem Pharao zukommenden Restbeträge erlassen, die bis zum Jahr 9 zu Lasten der Tempel (noch) ausstanden und die eine ansehnliche Zahl an Silber und Getreide ausmachten; desgleichen den Gegenwert an Königsleinen, das zu Lasten der Tempel (noch) von den Lieferungen an das Haus des Pharao ausstand, sowie die festgesetzte DiJforenz bis zu dem genannten Zeitpunkt.																																																							He has ordered further regarding the one artabal of wheat per aroura which used to be levied on the fields of the temple estate, likewise (18) the wine-measure-peraroural9 from the vineyards ofthe temple estatesl ofthe gods: he has remitted them. Außerdem hat er wegen der Artabe Weizen pro Acker-Arure, welche er immer von den Stiftungsäckern einzog, einen Befehl gemacht und sie erlassen, 18 ebenso auch wegen des (Maßes) Wein pro Weingarten-Arure aus dem Stiftungsland der Götter.																																																He has made numerous benefactions to the Apis and Mnevis and the other animals which are sacred in Egypt, more than those who were before did, his heart being concerned with their affairs at all times, giving whatever was desired for their burials great and revered and bearing that which (19) occurred for them (at) their temples when they celebrate festivals and make burnt offerings before them and the other things it is fitting to do. XII Fürsorge für die heiligen Tiere und den Kult der Götter Er hat mehr Gutes getan für den Apis-Stier und den Mnevis-Stier und die anderen heiligen Tiere in Ägypten als seine Vorgänger; denn er hat sich jederzeit um ihr Wohlergehen gekümmert und für ihr großartiges und ehrenvolles Begräbnis gesorgt. Er hat an den (19) Ereignissen in ihren Tempeln, bei Festen und Brandopfern vor ihnen (den Göttern) und an dem, was ihnen sonst zukommt, teilgenommen.																																																																The honours befitting the temples and the other honours of Egypt he has established in their order according to law; Die Ehren, die den Tempeln zustehen, und die anderen Ehren in Ägypten, die hat er in ihrer Art dem Gesetz entsprechend gefestigt.																									he has given gold, silver and grain in plenty and other things for the temple of the Apis; Er hat für die Stätte des Apis viel Gold, Silber, Getreide und andere Dinge gegeben.													he has had the new work completed in (20) exceedingly beautiful work. Er hat die Arbeiten (dort) neu (und) 20 sehr schön fertigmachen lassen.															He has had completed temple, shrine and altar anew for the gods;												he has caused other things to be put in order, being at heart a god beneficent towards the gods; Er hat Tempel, Schreine, Altäre neu herstellen und andere in ihrer Art wiederherstellen lassen; denn er hat ein den Göttern wohltätiges Gottesherz;																			he has enquired after the honours of the temples that they be renewed in his time as PharaohLPH in fitting fashion. dabei hat er nach den Ehren der Tempel gefragt, um sie in seiner Königszeit in gebührender Form zu erneuern.																											As reward for these things the gods have granted him might, victory, strength, health, (21) well-being and all other good things, his office of PharaohLPH being established with him and his children forever. Die Götter haben ihm als Gegengabe dafür den Sieg, die Kraft, die Stärke, das Heil 21 (und) die Gesundheit und alle die anderen Güter gegeben und daß sein Amt als Pharao unter ihm und seinen Kindern auf ewig bestehen bleibt.																																										With good fortune it entered the heart of the priests of all the temples of Egypt that the benefits belonging to PharaohLPH Ptolemy living forever, the God who appears, whose goodness is perfect, in the temples (22) and those belonging to the Gods who love their father, who begat him, and those belonging to the beneficent Gods, who begat those who begat him, and those belonging to the fraternal Gods, who begat those who begat them, and those belonging to the Gods who save, fathers of his fathers, be increased; XIII Beschluß der Priester zu Ehren des Königs und seiner Ahnen Zum guten Ereignis! Es kam den Priestern aller Tempel Ägyptens in den Sinn, die Ehren zu vergrößern, die Pharao Ptolemaios genießt - er lebe ewig! -, der glänzende, gütige Gott, 22 zusammen mit den vaterliebenden Göttern, die ihn geboren haben, zusammen mit den wohltätigen Göttern, die seine Eltern geboren haben, zusammen mit den Götter-Brüdern, die sie geboren haben, zusammen mit den Göttern, die retten, den Vätern seiner Väter.																																																																and to set up a statue of PharaohLPH Ptolemy living forever, the God who appears, whose goodness is perfect, (23) which is to be called Ptolemy protector of Egypt, meaning Ptolemy who defends Egypt, with a statue of the city god giving him a sword of victory, in the temple, in each and every temple, in the (most) conspicuous place in the temple, made in the style of the Egyptians' work. XIV. Aufstellung einer Statuengruppe »König und Ortsgott« in allen Tempeln und Regeln für deren Kult Man soll in jedem Tempel ein Bild des Pharao Ptolemaios - er lebe ewig! - errichten, des glänzenden, gütigen Gottes, und es (23) »Ptolemaios Retter Ägyptens«a nennen, das heißt übersetzt: »Ptolemaios, der Ägypten schützt«, zusammen mit einem Bild des (betreffenden) Ortsgottes, wie er ihm das Siegesschwert gibt, und zwar an einer sichtbaren Stelle im Tempel, und gemacht nach ägyptischer Art.																																																																The priests are to attend the statues in the temple, in each and every temple, three times daily Und die Priester sollen den Bildern in den einzelnen Tempeln dreimal täglich Dienst tun.																(24) and they are to set the sacred equipment before them and they are to perform for them the rest of the things which it is customary that they do, just as that which they do for the other gods during festivals and processions on the days in question. (24) Sie sollen ihnen Tempelgeräte aufstellen; sie sollen für sie die übrigen Dinge tun, die man rechtmäßig den anderen Göttern bei Festen und bei Prozessionen an den genannten Tagen tut.																																										They are to cause to appear the divine image of PharaohLPH Ptolemy, the God who appears, whose goodness is perfect, (son of) Ptolemy and QueenLPH Arsinoe,the_Gods who love their father, with the gold shrine in the temple, (25) in each and every temple, XV. Aufstellung eines (tragbaren) Bildes des Königs in einem goldenen Schrein und seine (des Schreins) Beschreibung Man soll in jedem Tempel ein Gottesbild des Pharao Ptolemaios aufstellen, des glänzenden gütigen Gottes, (des Sohnes) des Ptolemaios und der Pharaonin Arsinoe, der vaterliebenden Götter, und zwar zusammen mit dem goldenen Schrein.																																			and they are to set it in the sanctuary with the other gold shrines. (25) Man soll ihn im Allerheiligsten bei den anderen goldenen Schreinen wohnen lassen.																When important festivals occur in which they cause the gods to appear, they are to cause to appear the shrine of the God who appears, whose goodness is perfect, with them. An den großen Festen mit Götterprozessionen soll man auch den Schrein des glänzenden, gütigen Gottes mitführen.																														In order for the shrine to be recognised today and the rest of time hereafter, they are to set ten gold royal crowns, with a uraeus24 on each one in the manner that it is (26) customary to do for gold crowns, on this shrine in place of the uraei which occur on top of the rest of the shrines and the Double Crown is to be in the middle of the (other) crowns because PharaohLPH made his appearance in it in the temple at Memphis‖ Um den Schrein heute und für immer kenntlich zu machen, soll man oben auf den Schrein zehn goldene Königskronen setzen, jede mit einer Uräusschlange, wie es für goldene Kronen (26) rechtmäßig ist, und zwar anstelle der Uräusschlangen, die auf den übrigen Schreinen sind. Und in der Mitte der Kronen soll die Doppelkrone sein; ‖																																																														when there were performed for him "the customary ceremonies which are performed at the assumption of the supreme office; denn mit ihr ist der Pharao in Memphis zu den Zeremonien erschienen, als er rechtmäßig das Amt des Herrschers übernahm.																																											and they are to set above the square (?) which is outside the crowns, before (27) the gold crown mentioned above, a papyrus and a sedge-plant; and they are to set a uraeus on a basket, with a sedge-plant under it, at the right on the corner at the top of the gold shrine; Und man soll auf die obere quadratische Seite - abgesehen von den Kronen 27 (und) in der Mitte die oben beschriebene Goldkrone - einen Papyrus und eine Binse setzen.																																																									and they are to set a uraeus with a basket under it, on a papyrus, at the left, ‖signifying PharaohLPH who illumines Upper and Lower Egypt. Und man soll eine Uräusschlange, auf einem Korb mit einer Binse darunter, in die westliche Ecke auf den Goldschrein setzen; und man soll eine Uräusschlange, mit einem Korb darunter auf einem Papyrus, auf die östliche (Seite) setzen; ‖das heißt übersetzt: »Pharao, der Ober- und Unterägypten hat hell werden lassen«.																										Since it happens that it is the last day of the fourth month of Summer upon which they celebrate the (28) birthday of PhiuaohLPH, ‖ XVI Feste zu Ehren des Königs Da früher der letzte Tag des vierten Sommermonats, 28 der Geburtstag des Pharao, ‖															having been established as a festival and procession in the temples already, likewise the seventeenth day of the second month of Winter 30 (sic) on which were performed for him the ceremonies of the assumption of the supreme office - the beginning of the benefits that have happened for all men - the birth of PharaohLPH living forever and the assumption of the supreme office by him, these days, the seventeenth and the thirtieth, ‖ are to be celebrated as festival every month in all the temples of Egypt; als Erscheinungsfest in den Tempeln festgelegt worden ist und ebenso der 17. Tag des zweiten Überschwemmungsmonats, an dem man ihm die Zeremonien der Übernahme des obersten Amts gemacht hat - der Anfang von allem Guten, das jedem Menschen widerfahren ist, ist ja die Geburt des Pharao - er lebe ewig! - und seine Übernahme des obersten Amts -, darum sollen diese Tage, der 17. und der 30. Tag, ‖ in jedem Monat in allen Tempeln Ägyptens Festtage sein.																																																																and they are to make (29) burnt offerings and libations and the other , things which it is customary to do at the other festivals in these two festivals every month; Man soll an diesen zwei Festen in jedem Monat 29 Brand- und Trankopfer und alles übrige machen, wie es rechtmäßig für die anderen Feste getan wird.																									and whatever offerings are made, they are to assign the offerings to the people who serve in the temple; Was sie an Opfergaben machen, das soll man festsetzen als Rationen für die Dienst tuenden Leute des Tempels.																					and they are to celebrate festival and procession in the temples and all of Egypt for PharaohLPH Ptolemy living forever, the God who appears, whose goodness is perfect, each year on the first day of the first month of Inundation for five days, ‖ wearing garlands (30) and making burnt offerings and libations and the other things it is fitting to do. ‖ Man soll in jedem Jahr in den ersten fünf Jahren des ersten Überschwemmungsmonats in allen Tempeln und in ganz Ägypten ein Fest und eine Prozession für Pharao Ptolemaios - er lebe ewig! -, den glänzenden, gütigen Gott, machen, ‖ indem man Kränze trägt 30 und Brand- und Trankopfer bringt und die übrigen üblichen Dinge tut. ‖																																																				The priests who are in the temples of Egypt, in each and every temple, are to be called the priests of the God who appears, whose goodness is perfect, in addition to the other priestly titles; ‖ XVII Neuer Titel der Priester des Königs Die Priester in den einzelnen Tempeln Ägyptens soll man »die Priester des glänzenden, gütigen Gottes« nennen, zusätzlich zu den anderen Priesternamen, und man soll ihn (diesen) Namen in alle Urkunden schreiben, ‖ und man soll das Amt eines »Priesters des glänzenden, gütigen Gottes« auf ihre Ringe schreiben und 3' hineinschneiden. ‖																																and it is to be written on legal documents of every kind; ‖								and they are to write the office of priest of the God who appears, whose goodness is perfect, on , their rings, engraving it on (31) them. ‖																												Furthermore, it will be possible for ordinary people who so wish to cause to appear the likeness of the-gold shrine of the God who appears, whose goodness is perfect, as described above, and to have it in their homes and to celebrate the festivals and processions described above each year; ‖ XVIII Auch Privatpersonen dürfen dem König die obigen Ehren erweisen Es soll den Leuten des Volkes möglich sein, eine Kopie des obigen Goldschreins des glänzenden, gütigen Gottes für ihre (Wohn-)Plätze herzustellen, wenn sie den Schrein jedes Jahr in den obigen Prozessionen erscheinen lassen wollen. ‖																																																				(thus) shall it be known that those who are in Egypt honour the God who appears, whose goodness is perfect (32) as is right to do. ‖ Es soll bekannt werden: Die (Leute) in Ägypten ehren den glänzenden, gütigen Gott, 32 wie es rechtmäßig ist. ‖																															They shall write the decree on a stela of hard stone in the script of the words of god, the script of documents and the script of the Ionians32 and set it up in the first-rank temples, the second-rank temples and the third-rank temples, in the vicinity of the divine image of PharaohLPH living forever. ‖ XIX. Veröffentlichung des Beschlusses Man soll den Befehl auf eine Stele von hartem Stein in der Schrift der Gottesworte, in Briefschrift und in griechischer Schrift schreiben und die Stele in den ersten, zweiten und dritten Tempeln neben dem Bild des Pharao - er lebe ewig! - aufstellen. ‖

Ancient Greek (30.10.2014)

ID 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Concordance:		PART_010: DEM																																																																																		PART_015: DEM																																																					PART_025: DEM																																																																										PART_030: DEM																																																													PART_035: DEM																																					PART_050: DEM																																	PART_055: DEM																					PART_060: DEM																		PART_065: DEM																					PART_066: DEM																															PART_070: DEM																							PART_075: DEM																										PART_085: DEM																PART_090: DEM																								PART_095: DEM													PART_100: DEM																												PART_105: DEM																										PART_110: DEM																			PART_115 : DEM																																																								PART_120: DEM													PART_130: DEM																																												PART_140: DEM									PART_145: DEM																										PART_150: PTOL DEM																																														PART_155: PTOL DEM																																																				PART_165: DEM																						PART_170: PTOL DEM																																																										PART_185: DEM															PART_190: PTOL DEM																					PART_200: PTOL DEM																							PART_210: DEM													PART_215: PTOL DEM																										PART_220: PTOL DEM																																																							PART_225: PTOL DEM																																													PART_230: PTOL DEM									PART_235: PTOL DEM																									PART_240: PTOL DEM																										PART_245 : PTOL DEM									PART_250: PTOL DEM																					PART_255: PTOL DEM																																																							PART_260: PTOL DEM												PART_265: PTOL DEM																		PART_270: PTOL DEM																PART_275: PTOL DEM														PART_276: PTOL DEM																																											PART_280: PTOL DEM																			PART_285: PTOL DEM															PART_290: PTOL DEM																																																PART_295: PTOL DEM																						PART_300: PTOL DEM																	PART_310: PTOL DEM																																	PART_315: PTOL DEM																			PART_320: PTOL DEM
Original spelling:	1	ΒΑΣΙΛΕΥΟΝΤΟΣ	ΤΟΥ	ΝΕΟΥ	ΚΑΙ	ΠΑΡΑΛΑΒΟΝΤΟΣ	ΤΗΝ	ΒΑΣΙΛΕΙΑΝ	ΠΑΡΑ	ΤΟΥ	ΠΑΤΡΟΣ	ΚΥΡΙΟΥ	ΒΑΣΙΛΕΙΩΝ	ΜΕΓΑΛΟΔΟΞΟΥ	ΤΟΥ	ΤΗΝ	ΑΙΓΥΠΤΟΝ	ΚΑΤΑΣΤΗΣΑΜΕΝΟΥ	ΚΑΙ	ΤΑ	ΠΡΟΣ	ΤΟΥΣ	2	ΘΕΟΥΣ	ΕΥΣΕΒΟΥΣ	ΑΝΤΙΠΑΛΩΝ	ΥΠΕΡΤΕΡΟΥ	ΤΟΥ	ΤΟΝ	ΒΙΟΝ	ΤΩΝ	ΑΝΘΡΩΠΩΝ	ΕΠΑΝΟΡΘΩΣΑΝΤΟΣ	ΚΥΡΙΟΥ	ΤΡΙΑΚΟΝΤΑΕΤΗΡΙΔΩΝ	ΚΑΘΑΠΕΡ	Ο	ΗΦΑΙΣΤΟΣ	Ο	ΜΕΓΑΣ	ΒΑΣΙΛΕΩΣ	ΚΑΘΑΠΕΡ	Ο	ΗΛΙΟΣ	3	ΜΕΓΑΣ	ΒΑΣΙΛΕΥΣ	ΤΩΝ	ΤΕ	ΑΝΩ	ΚΑΙ	ΤΩΝ	ΚΑΤΩΝ	ΧΩΡΩΝ	ΕΚΓΟΝΟΥ	ΘΕΩΝ	ΦΙΛΟΠΑΤΟΡΩΝ	ΟΝ	Ο	ΗΦΑΙΣΤΟΣ	ΕΔΟΚΙΜΑΣΕΝ	ΩΙ	Ο	ΗΛΙΟΣ	ΕΔΩΚΕΝ	ΤΗΝ	ΝΙΚΗΝ	ΕΙΚΟΝΟΣ	ΖΩΣΗΣ		ΤΟΥ	ΔΙΟΣ	ΥΙΟΥ	ΤΟΥ	ΚΑΙ	ΟΥ	ΠΤΟΛΕΜΑΙΟΥ	4	ΑΙΩΝΟΒΙΟΥ	ΗΓΑΠΗΜΕΝΟΥ	ΥΠΟ	ΤΟΥ	ΦΘΑ	ΕΤΟΥΣ	ΕΝΑΤΟΥ	ΕΦ	ΙΕΡΕΩΣ	ΑΕΤΟΥ	ΤΟΥ	ΑΕΤΟΥ	ΑΛΕΞΑΝΔΡΟΥ	ΚΑΙ	ΘΕΩΝ	ΣΩΤΗΡΩΝ	ΚΑΙ	ΘΕΩΝ	ΑΔΕΛΦΩΝ	ΚΑΙ	ΘΕΩΝ	ΕΥΕΡΓΕΤΩΝ	ΚΑΙ	ΘΕΩΝ	ΦΙΛΟΠΑΤΟΡΩΝ	ΚΑΙ	5	ΘΕΟΥ	ΕΠΙΦΑΝΟΥΣ	ΕΥΧΑΡΙΣΤΟΥ	ΑΘΛΟΦΟΡΟΥ	ΒΕΡΕΝΙΧΗΣ	ΕΥΕΡΓΕΤΙΔΟΣ	ΠΥΡΡΑΣ	ΤΗΣ	ΦΙΛΙΝΟΥ	ΚΑΝΗΦΟΡΟΥ	ΑΡΣΙΝΟΗΣ	ΦΙΛΑΔΕΛΦΟΥ	ΑΡΕΙΑΣ	ΤΗΣ	ΔΙΟΓΕΝΟΥΣ	ΙΕΡΕΙΑΣ	ΑΡΣΙΝΟΗΣ	ΦΙΛΟΠΑΤΟΡΟΣ	ΕΙΡΗΝΗΣ	6	ΤΗΣ	ΠΤΟΛΕΜΑΙΟΥ	ΜΗΝΟΣ	ΞΑΝΔΙΚΟΥ	ΤΕΤΡΑΔΙ	ΑΙΓΥΠΤΙΩΝ	ΔΕ	ΜΕΧΕΙΡ	ΟΚΤΩ	ΚΑΙ	ΔΕΚΑΤΗΙ	ΨΗΦΙΣΜΑ	ΟΙ	ΑΡΧΙΕΡΕΙΣ	ΚΑΙ	ΠΡΟΦΗΤΑΙ	ΚΑΙ	ΟΙ	ΕΙΣ	ΤΟ	ΑΔΥΤΟΝ	ΕΙΞΠΟΡΕΥΟΜΕΝ	ΟΙ	ΠΡΟΣ	ΤΟΝ	ΣΤΟΛΙΣΜΟΝ	ΤΩΝ	7	ΘΕΩΝ	ΚΑΙ	ΠΤΕΡΟΦΟΡΑΙ	ΚΑΙ	ΙΕΡΟΓΡΑΜΜΑΤΕΙΣ	ΚΑΙ	ΟΙ	ΑΛΛΟΙ	ΙΕΡΕΙΣ	ΠΑΝΤΕΣ	ΟΙ	ΑΠΑΝΤΗΣΑΝΤΕΣ	ΕΚ	ΤΩΝ	ΚΑΤΑ	ΤΗΝ	ΧΩΡΑΝ	ΙΕΡΩΝ	ΕΙΣ	ΜΕΜΦΙΝ	ΤΩΙ	ΒΑΣΙΛΕΙ	ΠΡΟΣ	ΤΗΝ	ΠΑΝΗΓΥΡΙΝ	ΤΗΣ	ΠΑΡΑΛΗΨΕΩΣ	ΤΗΣ	8	ΒΑΣΙΛΕΙΑΣ	ΤΗΣ	ΠΤΟΛΕΜΑΙΟΥ	ΑΙΩΝΟΒΙΟΥ	ΗΓΑΠΗΜΕΝΟΥ	ΥΠΟ	ΤΟΥ	ΦΘΑ	ΘΕΟΥ	ΕΠΙΦΑΝΟΥΣ	ΕΥΧΑΡΙΣΤΟΥ	ΗΝ	ΠΑΡΕΛΑΒΕΝ	ΠΑΡΑ	ΤΟΥ	ΠΑΤΡΟΣ	ΑΥΤΟΥ	ΣΥΝΑΧΘΕΝΤΕΣ	ΕΝ	ΤΩΙ	ΕΝ	ΜΕΜΦΕΙ	ΙΕΡΩΙ	ΤΗΙ	ΗΜΕΡΑΙ	ΤΑΥΤΗΙ	ΕΙΠΑΝ	9	ΕΠΕΙΔΗ	ΒΑΣΙΛΕΥΣ	ΠΤΟΛΕΜΑΙΟΣ	ΑΙΩΝΟΒΙΟΣ	ΗΓΑΠΗΜΕΝΟΣ	ΥΠΟ	ΤΟΥ	ΦΘΑ	ΘΕΟΣ	ΕΠΙΦΑΝΗΣ	ΕΥΧΑΡΙΣΤΟΣ	Ο	ΕΓ	ΒΑΣΙΛΕΩΣ	ΠΤΟΛΕΜΑΙΟΥ	ΚΑΙ	ΒΑΣΙΛΙΣΣΗΣ	ΑΡΣΙΝΟΗΣ	ΘΕΩΝ	ΦΙΚΟΠΑΤΡΩΝ	ΚΑΤΑ	ΠΟΛΛΑ	ΕΥΕΡΓΕΤΗΚΕΝ	ΤΑ	Θ	ΙΕΡΑ	ΚΑΙ	10	ΤΟΥΣ	ΕΝ	ΑΥΤΟΙΣ	ΟΝΤΑΣ	ΚΑΙ	ΤΟΥΣ	ΥΠΟ	ΤΗΝ	ΕΑΥΤΟΥ	ΒΑΣΙΛΕΙΑΝ	ΤΑΣΣΟΜΕΝΟΥΣ	ΑΠΑΝΤΑΣ	ΥΠΑΡΧΩΝ	ΘΕΟΣ	ΕΚ	ΘΕΟΥ	ΚΑΙ	ΘΕΑΣ	ΚΑΘΑΠΕΡ	ΩΡΟΣ	Ο	ΤΗΣ	ΙΣΙΟΣ	ΚΑΙ	ΟΣΙΡΙΟΣ	ΥΙΟΣ	Ο	ΕΠΑΜΥΝΑΣ	ΤΩΙ	ΠΑΤΡΙ	ΚΑΙ	ΑΥΤΟΥ	ΟΣΙΡΕΙ	ΤΑ	ΠΡΟΣ	ΘΕΟΥΣ	11	ΕΥΕΡΓΕΤΙΚΩΣ	ΔΙΑΚΕΙΜΕΝΟΣ	ΑΝΑΤΕΘΕΙΚΕΝ	ΕΙΣ	ΤΑ	ΙΕΡΑ	ΑΡΓΥΡΙΚΑΣ	ΤΕ	ΚΑΙ	ΣΙΤΙΧΑΣ	ΠΡΟΣΟΔΟΥΣ	ΚΑΙ	ΔΑΠΑΝΑΣ	ΠΟΛΛΑΣ	ΥΠΟΜΕΜΕΝΗΚΕΝ	ΕΝΕΚΑ	ΤΟΥ	ΤΗΝ	ΑΙΓΥΠΤΟΝ	ΕΙΣ	ΕΥΔΙΑΝ	ΑΓΑΓΕΙΝ	ΚΑΙ	ΤΑ	ΙΕΡΑ	ΚΑΤΑΣΤΗΣΘΑΙ	12	ΤΑΙΣ	ΤΕ	ΕΑΥΤΟΥ	ΔΥΝΑΜΕΣΙΝ	ΠΕΦΙΛΑΝΔΡΩΠΗΚΕ		ΚΑΙ	ΑΠΟ	ΤΩΝ	ΥΠΑΡΧΟΥΣΩΝ	ΕΝ	ΑΙΓΥΠΤΩΙ	ΠΡΟΣΟΔΩΝ	ΚΑΙ	ΦΟΡΟΛΟΓΙΩΝ	ΤΙΝΑΣ	ΜΕΝ	ΕΙΣ	ΤΕΛΟΣ	ΑΦΗΚΕΝ	ΑΛΛΑΣ	ΔΕ	ΚΕΚΟΥΦΙΚΕΝ	ΟΠΩΣ	Ο	ΤΕ	ΛΑΟΣ	ΚΑΙ	ΟΙ	ΑΛΛΟΙ	ΠΑΝΤΕΣ	ΕΝ	13	ΕΥΘΗΝΙΑΙ	ΩΣΙΝ	ΕΠΙ	ΤΗΣ	ΕΑΥΤΟΥ	ΒΑΣΙΛΕΙΑΣ	ΤΑ	ΤΕ	ΒΑΣΙΛΙΚΑ	ΟΦΕΙΛΗΜΑΤΑ	Α	ΠΡΟΣΟΦΕΙΛΟΝ	ΟΙ	ΕΝ	ΑΙΓΥΠΤΩΙ	ΚΑΙ	ΟΙ	ΕΝ	ΤΗΙ	ΛΟΙΠΗΙ	ΒΑΣΙΛΕΙΑΙ	ΑΥΤΟΥ	ΟΝΤΑ	ΠΟΛΛΑ	ΤΩΙ	ΠΛΗΘΕΙ	ΑΦΗΚΕΝ	ΚΑΙ	ΤΟΥΣ	ΕΝ	ΤΑΙΣ	ΦΥΛΑΚΑΙΣ	14	ΑΠΗΓΜΕΝΟΥΣ	ΚΑΙ	ΤΟΥΣ	ΕΝ	ΑΙΤΙΑΙΣ	ΟΝΤΑΣ	ΕΚ	ΠΟΛΛΟΥ	ΧΡΟΝΟΥ	ΑΠΕΛΥΣΕ	ΤΩΝ	ΕΝΚΕΚΛΗΜΕΝΩΝ	ΠΡΟΣΕΤΑΞΕ	ΔΕ	ΚΑΙ	ΤΑΣ	ΠΡΟΣΟΔΟΥΣ	ΤΩΝ	ΙΕΡΩΝ	ΚΑΙ	ΤΑΣ	ΔΙΔΟΜΕΝΑΣ	ΕΙΣ	ΑΥΤΑ	ΚΑΤ	ΕΝΙΑΥΤΟΝ	ΣΥΝΤΑΞΕΙΣ	ΣΙΤΙ	15	ΚΑΣ	ΤΕ	ΚΑΙ	ΑΡΓΥΡΙΚΑΣ	ΟΜΟΙΩΣ	ΔΕ	ΚΑΙ	ΤΑΣ	ΚΑΘΗΚΟΥΣΑΣ	ΑΠΟΜΟΙΡΑΣ	ΤΟΙΣ	ΘΕΟΙΣ	ΑΠΟ	ΤΕ	ΤΗΣ	ΑΜΠΕΛΙΤΙΔΟΣ	ΓΗΣ	ΚΑΙ	ΤΩΝ	ΠΑΡΑΔΕΙΣΩΝ	ΚΑΙ	ΤΩΝ	ΑΛΛΩΝ	ΤΩΝ	ΥΠΑΡΧΑΝΤΩΝ	ΤΟΙΣ	ΘΕΟΙΣ	ΕΓΙΙ	ΤΟΥ	ΠΑΤΡΟΣ	ΑΥΤΟΥ	16	ΜΕΝΕΙΝ	ΕΠΙ	ΧΩΡΑΣ	ΠΡΟΣΕΤΑΞΕΝ	ΔΕ	ΚΑΙ	ΠΕΡΙ	ΤΩΝ	ΙΕΡΕΩΝ	ΟΠΩΣ	ΜΗΘΕΝ	ΠΛΕΙΟΝ	ΔΙΔΩΣΙΝ	ΕΙΣ	ΤΟ	ΤΕΛΕΣΤΙΚΟΝ	ΟΥ	ΕΤΑΣΣΟΝΤΟ	ΕΩΣ	ΤΟΥ	ΠΡΩΤΟΥ	ΕΤΟΥΣ	ΕΠΙ	ΤΟΥ	ΠΑΤΡΟΣ	ΑΥΤΟΥ	ΑΠΕΛΥΣΕΝ	ΔΕ	ΚΑΙ	ΝΟΥΣ	ΕΚ	ΤΩΝ	17	ΙΕΡΩΝ	ΕΘΝΩΝ	ΤΟΥ	ΚΑΤ	ΕΝΙΑΥΤΟΝ	ΕΙΣ	ΑΛΕΞΑΝΔΡΕΙΑΝ	ΚΑΤΑΠΛΟΥ	ΠΡΟΣΕΤΑΞΕΝ	ΔΕ	ΚΑΙ	ΤΗΝ	ΣΥΛΛΗΨΙΝ	ΤΩΝ	ΕΙΣ	ΤΗΝ	ΝΑΥΤΕΙΑΝ	ΜΗ	ΠΟΙΕΙΣΘΑΙ	ΤΩΝ	Τ	ΕΙΣ	ΤΟ	ΒΑΣΙΛΙΚΟΝ	ΣΥΝΤΕΛΟΥΜΕΝΩΝ	ΕΝ	ΤΟΙΣ	ΙΕΡΟΙΣ		18	ΟΘΟΝΙΩΝ	ΑΠΕΛΥΣΕΝ	ΤΑ	ΔΥΟ	ΜΕΡΗ	ΤΑ	ΤΕ	ΕΓΛΕΛΕΙΜΜΕΝΑ	ΠΑΝΤΑ	ΕΝ	ΤΟΙΣ	ΠΡΟΤΕΡΟΝ	ΧΡΟΝΟΙΣ	ΑΠΟΚΑΤΕΣΤΗΣΕΝ	ΕΙΣ	ΤΗΝ	ΚΑΘΗΚΟΥΣΑΝ	ΤΑΞΙΝ	ΦΡΟΝΤΙΖΩΝ	ΟΠΩΣ	ΤΑ	ΕΙΘΙΣΜΕΝΑ	ΣΥΝΤΕΛΗΤΑΙ	ΤΑΣ	ΘΕΟΙΣ	ΚΑΤΑ	ΤΟ	19	ΠΡΟΣΗΚΩΝ	ΟΜΟΙΩΣ	ΔΕ	ΚΑΙ	ΤΟ	ΔΙΚΑΙΟΝ	ΠΑΣΙΝ	ΑΠΕΝΕΙΜΕΝ	ΚΑΘΑΠΕΡ	ΕΡΜΗΣ	Ο	ΜΕΓΑΣ	ΚΑΙ	ΜΕΓΑΣ	ΠΡΣΕΤΑΞΕΝ	ΔΕ	ΚΑΙ	ΤΟΥΣ	ΚΑΤΑΠΟΡΕΥΟΜΕΝΟΥΣ	ΕΚ	ΤΕ	ΤΩΝ	ΜΑΧΙΜΩΝ	ΚΑΙ	ΤΩΝ	ΑΛΛΩΝ	ΤΩΝ	ΑΛΛΟΤΡΙΑ	20	ΦΡΟΝΗΣΑΝΤΩΝ	ΕΝ	ΤΟΙΣ	ΚΑΤΑ	ΤΗΝ	ΤΑΡΑΧΗΝ	ΚΑΙΡΟΙΣ	ΚΑΤΕΛΘΟΝΤΑΣ	ΜΕΝΕΙΝ	ΕΠΟ	ΤΩΝ	ΙΔΙΩΝ	ΚΤΗΣΕΩΝ	ΠΡΟΕΝΟΗΘΗ	ΔΕ	ΚΑΙ	ΟΠΩΣ	ΕΞΑΠΟΣΤΑΛΩΣΙΝ	ΔΥΝΑΜΕΙΣ	ΙΠΠΙΚΑΙ	ΤΕ	ΚΑΙ	ΠΕΖΙΚΑΙ	ΚΑΙ	ΝΗΕΣ	ΕΠΙ	ΤΟΥΣ	ΕΠΕΛΘΟΝΤΑΣ	21	ΕΠΙ	ΤΗΝ	ΑΙΓΥΠΤΟΝ	ΚΑΤΑ	ΤΕ	ΤΗΝ	ΘΑΛΑΣΣΑΝ	ΚΑΙ	ΤΗΝ	ΗΠΕΙΡΟΝ	ΥΠΟΜΕΙΝΑΣ	ΔΑΠΑΝΑΣ	ΑΡΓΥΡΙΚΑΣ	ΤΕ	ΚΑΙ	ΣΙΤΙΚΑΣ	ΜΕΓΑΛΑΣ	ΟΠΩΣ	ΤΑ	Θ	ΙΕΡΑ	ΚΑΙ	ΟΙ	ΕΝ	ΑΥΤΗΙ	ΠΑΝΤΑΣ	ΕΝ	ΑΣΦΑΛΕΙΑΙ	ΩΣΙΝ	ΠΑΡΑΓΙΝΟΜΕ	22	ΝΟΣ	ΔΕ	ΚΑΙ	ΕΙΣ	ΛΥΚΩΝ	ΠΟΛΙΝ	ΤΗΝ	ΕΝ	ΤΩΙ	ΒΟΥΣΙΡΙΤΗΙ	Η	ΗΝ	ΚΑΤΕΙΛΗΜΜΕΝΗ	ΚΑΙ	ΩΧΥΡΩΜΕΝΗ	ΠΡΟΣ	ΠΟΛΙΟΡΚΙΑΝ	ΟΠΛΩΝ	ΤΕ	ΠΑΡΑΘΕΣΕΙ	ΔΑΨΙΛΕΣΤΕΡΑΙ	ΚΑΙ	ΤΗΙ	ΑΛΛΗΙ	ΧΟΡΗΓΙΑΙ	ΠΑΣΗΙ	ΩΣ	ΑΝ	ΕΚ	ΠΟΛΛΟΥ	23	ΧΟΝΟΥ	ΣΥΝΕΣΤΗΚΥΙΑΣ	ΤΗΣ	ΑΛΛΟΤΡΙΟΤΗΤΟΣ	ΤΟΙΣ	ΕΠΙΣΥΝΑΧΘΕΙΣΙΝ	ΕΙΣ	ΑΥΤΗΝ	ΑΣΕΒΕΣΙΝ	ΟΙ	ΗΣΑΝ	ΕΙΣ	ΤΕ	ΤΑ	ΙΕΡΑ	ΚΑΙ	ΤΟΥΣ	ΕΝ	ΑΙΓΥΠΤΩΙ	ΚΑΤΟΙΚΟΥΝΤΑΣ	ΠΟΛΛΑ	ΚΑΚΑ	ΣΥΝΤΕΤΕΛΕΣΜΕΝΟΙ	ΚΑΙ	ΑΝ	24	ΤΙΚΑΘΙΣΑΣ	ΧΩΜΑΣΙΝ	ΤΕ	ΚΑΙ	ΤΑΦΡΟΙΣ	ΚΑΙ	ΤΕΧΕΣΙΝ	ΑΥΤΗΝ	ΑΞΙΟΛΟΓΟΙΣ	ΠΕΡΙΕΛΑΒΕΝ	ΤΟΥ	ΤΕ	ΝΕΙΛΟΥ	ΤΗΝ	ΑΝΑΒΑΣΙΝ	ΜΕΓΑΛΗΝ	ΠΟΙΗΣΑΜΕΝΟΥ	ΕΝ	ΤΩΙ	ΟΓΔΟΩΙ	ΕΤΕΙ	ΚΑΙ	ΕΙΘΙΣΜΕΝΟΥ	ΚΑΤΑΚΛΥΖΕΙΝ	ΤΑ	25	ΠΕΔΙΑ	ΚΑΤΕΣΧΕΝ	ΕΚ	ΠΟΛΛΩΝ	ΤΟΠΩΝ	ΟΧΥΡΩΣΑΣ	ΤΑ	ΣΤΟΜΑΤΑ	ΤΩΝ	ΠΟΤΑΜΩΝ	ΧΟΡΗΓΗΣΑΣ	ΕΙΣ	ΑΥΤΑ	ΧΡΗΜΑΤΩΝ	ΠΛΗΘΟΣ	ΟΥΚ	ΟΛΙΓΟΝ	ΚΑΙ	ΚΑΤΑΣΤΗΣΑΣ	ΙΠΠΕΙΣ	ΤΕ	ΚΑΙ	ΠΕΖΟΥΣ	ΠΡΟΣ	ΤΗΙ	ΦΥΛΑΚΗΙ	26	ΑΥΤΩΝ	ΕΝ	ΟΛΙΓΩΙ	ΧΡΟΝΩΙ	ΤΗΝ	ΤΕ	ΠΟΛΙΝ	ΚΑΤΑ	ΚΡΑΤΟΣ	ΕΙΛΕΝ	ΚΑΙ	ΤΟΥΣ	ΕΝ	ΑΥΤΗΙ	ΑΣΕΒΕΙΣ	ΠΑΝΤΑΣ	ΔΙΕΦΘΕΙΡΕΙ	ΚΑΘΑΠΕ[.	...]Σ	ΚΑΙ	ΩΡΟΣ	Ο	ΤΗΣ	ΙΣΙΟΣ	ΚΑΙ	ΟΣΙΡΙΟΣ	ΥΙΟΣ	ΕΧΕΙΡΩΣΑΝΤΟ	ΤΟΥΣ	ΕΝ	ΤΟΙΣ	ΑΥΤΟΙΣ	27	ΤΟΠΟΙΣ	ΑΠΟΣΤΑΝΤΑΣ	ΠΡΟΤΕΡΟΝ	ΤΟΥΣ		ΑΦΗΓΗΣΑΜΕΝΟΥΣ	ΤΩΝ	ΑΠΟΣΤΑΝΤΩΝ	ΕΠΙ	ΤΟΥ	ΕΑΥΤΟΥ	ΠΑΤΡΟΣ	ΚΑΙ	ΤΗΝ	ΧΩΡΑΝ	ΕΝΑ[.....]ΑΝΤΑΣ	ΚΑΙ	ΤΑ	ΙΕΡΑ	ΑΔΙΚΗΣΑΝΤΑΣ	ΠΑΡΑΓΕΝΟΜΕΝΟΣ	ΕΙΣ	ΜΕΜΦΙΝ	ΕΠΑΜΥΝΩΝ	28	ΤΩΙ	ΠΑΤΡΙ	ΚΑΙ	ΤΗΙ	ΕΑΥΤΟΥ	ΒΑΣΙΛΕΙΑΙ	ΠΑΝΤΑΣ	ΕΚΟΛΑΣΕΝ	ΚΑΘΗΚΟΝΤΩΣ	ΚΑΘ	ΟΝ	ΚΑΙΡΟΝ	ΠΑΡΕΓΕΝΗΘΗ	ΠΡΟΣ	ΤΟ	ΣΥΝΤΕΛΕΣΘΗΝΑ[.	...	.]Α	ΠΡΟΣΗΚΟΝΤΑ	ΝΟΜΙΜΑ	ΤΗΙ	ΠΑΡΑΛΗΨΕΙ	ΤΗΣ	ΒΑΣΙΛΕΙΑΣ	ΑΦΗΚΕΝ	ΔΕ	ΚΑΙ	ΤΑ	ΕΝ	29	ΤΟΙΣ	ΙΕΡΟΙΣ	ΟΦΕΙΛΟΜΕΝΑ	ΕΙΣ	ΤΟ	ΒΑΣΙΛΙΚΟΝ	ΕΩΣ	ΤΟΥ	ΟΓΔΟΟΥ	ΕΤΟΥΣ	ΟΝΤΑ	ΕΙΣ	ΣΙΤΟΥ	ΤΕ	ΚΑΙ	ΑΡΓΥΡΙΟΥ	ΠΛΗΘΟΣ	ΟΥΚ	ΟΛΙΓΟΝ	ΩΣΑΥΤ[..	..]	ΚΑΙ	ΤΑΣ	ΤΙΜΑΣ	ΤΩΝ	ΜΗ	ΣΥΝΤΕΤΕΛΕΣΜΕΝΩΝ	ΕΙΣ	ΤΟ	ΒΑΣΙΛΙΚΟΝ	ΒΥΣΣΙΝΩΝ	ΣΘ[…]	30	ΩΝ	ΚΑΙ	ΤΩΝ	ΣΥΝΤΕΤΕΛΕΣΜΕΝΩΝ	ΤΑ	ΠΡΟΣ	ΤΟΝ	ΔΕΙΓΜΑΤΙΣΜΟΝ	ΔΙΑΦΟΡΑ	ΕΩΣ	ΤΩΝ	ΑΥΤΩΝ	ΧΡΟΝΩΝ	ΑΠΕΛΥΣΕΝ	ΔΕ	ΤΑ	ΙΕΡΑ	ΚΑΙ	ΤΗΣ	Λ[.....]ΜΕΝΗΣ	ΑΡΤΑΒΗΣ	ΤΗΙ	ΑΡΟΥΡΑΙ	ΤΗΣ	ΙΕΡΑΣ	ΓΗΣ	ΚΑΙ	ΤΗΣ	ΑΜΠΕΛΙΤΙΔΟΣ	ΟΜΟΙ[..]	31	ΤΟ	ΚΕΡΑΜΙΟΝ	ΤΗΙ	ΑΡΟΥΡΑΙ	ΤΩΙ	ΤΕ	ΑΠΕΙ	ΚΑΙ	ΤΩΙ	ΜΝΕΥΕΙ	ΠΟΛΛΑ	ΕΔΩΡΗΣΑΤΟ	ΚΑΙ	ΤΟΙΣ	ΑΛΛΟΙΣ	ΙΕΡΟΙΣ	ΖΩΙΟΙΣ	ΤΟΙΣ	ΕΝ	ΑΙΓΥΠΤΩΙ	ΠΟΛΥ	ΚΡΕΙΣΣΩΝ	ΤΩΝ	ΠΡΟ	ΑΥΤΟΥ	ΒΑΣΙΛΕΙΩΝ	ΦΡΟΝΤΙΖΩΝ	ΥΠΕΡ	ΤΩΝ	ΑΝΗΚΟΝ[...]		32	ΑΥΤΑ	ΔΙΑ	ΠΑΝΤΟΣ	ΤΑ	Τ	ΕΙΣ	ΤΑΣ	ΤΑΦΑΣ	ΑΥΤΩΝ	ΚΑΘΗΚΟΝΤΑ	ΔΙΔΟΥΣ	ΔΑΨΙΛΩΣ	ΚΑΙ	ΕΝΔΟΞΩΣ	ΚΑΙ	ΤΑ	ΤΕΛΙΣΚΟΜΕΝΑ	ΕΙΣ	ΤΑ	ΙΔΙΑ	ΙΕΡΑ	ΜΕΤΑ	ΘΥΣΙΩΝ	ΚΑΙ	ΠΑΝΗΓΥΡΕΩΝ	ΚΑΙ	ΤΩΝ	ΑΛΛΩΝ	ΤΩΝ	ΝΟΜΙ[......]	33	ΤΑ	ΤΕ	ΤΙΜΙΑ	ΤΩΝ	ΙΕΡΩΝ	ΚΑΙ	ΤΗΣ	ΑΙΓΥΠΤΟΥ	ΔΙΑΤΕΤΗΡΗΚΕΝ	ΕΠΙ	ΧΩΡΑΣ	ΑΠΟΚΟΛΟΥΘΟΣ	ΤΟΙΣ	ΝΟΜΟΙΣ	ΚΑΙ	ΤΟ	ΑΠΙΕΙΟΝ	ΕΡΓΟΙΣ	ΠΟΛΥΤΕΛΕΣΙΝ	ΚΑΤΕΣΚΕΘΑΣΕΝ	ΧΟΡΗΓΗΣΑΣ	ΕΙΣ	ΑΥΤΟ	ΧΡΥΣΙΟΥ	ΤΕ	Κ[..	......]	34	ΟΥ	ΚΑΙ	ΛΙΘΩΝ	ΠΟΛΥΤΕΛΩΝ	ΠΛΗΘΟΣ	ΟΥΚ	ΟΛΙΓΟΝ	ΚΑΙ	ΙΕΡΑ	ΚΑΙ	ΝΑΟΥΣ	ΚΑΙ	ΒΩΜΟΥΣ	ΙΔΡΥΣΑΤΟ	ΤΑ	ΤΕ	ΠΡΟΣΔΕΟΜΕΝΑ	ΕΠΙΣΚΕΥΗΣ	ΠΡΟΣΔΙΩΡΘΩΣΑΤΟ	ΕΧΩΝ	ΘΕΟΥ	ΕΥΕΡΓΕΤΙΚΟΥ	ΕΝ	ΤΟΙΣ	ΑΝΗΚΟ[...	....]		35	ΘΕΙΟΝ	ΔΙΑΝΟΙΑΝ	ΠΡΟΣΠΥΝΘΑΝΟΜΕΝΟΥΣ	ΤΑ	ΤΕ	ΤΩΝ	ΙΞΡΩΝ	ΤΙΜΙΩΤΑΤΑ	ΑΝΑΝΕΟΥΤΟ	ΕΠΙ	ΤΗΣ	ΕΑΥΤΟΥ	ΒΑΣΙΛΕΙΑΣ	ΩΣ	ΚΑΘΗΚΕΙ	ΑΝΘ	ΩΝ	ΔΕΔΩΚΑΣΙΝ	ΑΥΤΩΙ	ΟΙ	ΘΕΟΙ	ΥΓΙΕΙΑΝ	ΝΙΚΗΝ	ΚΡΑΤΟΣ	ΚΑΙ	ΤΑ	ΑΛΛ	ΑΓΑΘ[.	.....]	36	ΤΗΣ	ΒΑΣΙΛΕΙΑΣ	ΔΙΑΜΕΝΟΥΣΗΣ	ΑΥΤΩΙ	ΚΑΙ	ΤΟΙΣ	ΤΕΚΝΟΙΣ	ΕΙΣ	ΤΟΝ	ΑΠΑΝΤΑ	ΧΡΟΝΟΥ	ΑΓΑΘΗΙ	ΤΥΧΗΙ	ΕΔΟΞΕΝ	ΤΟΙΣ	ΙΕΡΕΥΣΙ	ΤΩΝ	ΚΑΤΑ	ΤΗΝ	ΧΩΡΑΝ	ΙΕΡΩΝ	ΠΑΝΤΩΝ	ΤΑ	ΥΠΑΡΧΟΝΤΑ	Τ[....	.....]	37	ΤΩΙ	ΑΙΩΝΟΒΙΩΙ	ΒΑΣΙΛΕΙ	ΠΤΟΛΕΜΑΙΩΙ	ΗΓΑΠΗΜΕΝΩΙ	ΥΠΟ	ΤΟΥ	ΦΘΑ	ΘΕΩΙ	ΕⲡΙΦΑΝΕΙ	ΕΥΧΑΡΙΣΤΩΙ	ΟΜΟΙΩΣ	ΔΕ	ΚΑΙ	ΤΑ	ΤΩΝ	ΓΟΝΕΩΝ	ΑΥΤΟΝ	ΘΕΩΝ	ΦΙΛΙΠΑΤΟΡΩΝ	ΚΑΙ	ΤΑ	ΤΩΝ	ΠΡΟΓΟΝΩΝ	ΘΕΩΝ	ΕΥΕΡΓ[....	...	..]	38	ΤΩΝ	ΘΕΩΝ	ΑΔΕΛΦΩΝ	ΚΑΙ	ΤΑ	ΤΩΝ	ΘΕΩΝ	ΣΩΤΗΡΩΝ	ΕΠΑΥΞΗΝ	ΜΕΓΑΛΩΣ	ΣΤΗΣΑΙ	ΔΕ	ΤΟΥ	ΑΙΩΝΟΒΙΟΥ	ΒΑΣΙΛΕΩΣ	ΠΤΟΜΑΙΟΥ	ΘΕΟΥ	ΕΠΙΦΑΝΟΥΣ	ΕΥΧΑΡΙΣΤΟΥ	ΕΙΚΟΝΑ	ΕΝ	ΕΚΑΣΤΩΙ	ΙΕΡΩΙ	ΕΝ	ΤΩΙ	ΕΠΙΦΑ[.......	.....]	39	Η	ΠΡΟΣΟΝΟΜΑΣΘΗΣΕΤΑΙ	ΠΤΟΛΕΜΑΙΟΥ	ΤΟΥ	ΕΠΑΜΥΝΑΝΤΟΣ	ΤΗΙ	ΑΙΓΥΠΤΩΙ	ΗΙ	ΠΑΡΕΣΤΗΞΕΤΑΙ	Ο	ΚΥΡΙΩΤΑΤΟΣ	ΘΕΟΣ	ΤΟΥ	ΙΕΡΟΥ	ΔΙΔΟΥΣ	ΑΥΤΩΙ	ΟΠΛΟΝ	ΝΙΚΗΤΙΚΟΝ	Α	ΕΣΤΑΙ	ΚΑΤΕΣΚΕΥΑΣΜΕΝ[..	....	...]			40	ΤΡΟΠΟΝ	ΚΑΙ	ΤΟΥΣ	ΙΕΡΕΙΣ	ΘΕΡΑΠΕΥΕΙΝ	ΤΑΣ	ΕΙΚΟΝΑΣ	ΤΡΙΣ	ΤΗΣ	ΗΜΕΡΑΣ	ΚΑΙ	ΠΑΡΑΤΙΘΕΝΑΙ	ΑΥΤΑΙΣ	ΙΕΡΟΝ	ΚΟΣΜΟΝ	ΚΑΙ	Τ	ΑΛΛΑ	ΤΑ	ΝΟΜΙΖΟΜΕΝΑ	ΣΥΝΤΕΛΕΙΝ	ΚΑΘ	Α	ΚΑΙ	ΤΟΙΣ	ΑΛΛΟΙΣ	ΘΕΟΙΣ	ΕΝ	[...	........	...	....	..]		ΠΑ] 41ΝΗΓΥΡΕΣΙΝ	ΙΔΡΥΣΑΣΘΑΙ	ΔΕ	ΒΑΣΙΛΕΙ	ΠΤΟΛΕΜΑΙΩΙ	ΘΕΩΙ	ΕΠΙΦΑΝΕΙ	ΕΥΧΑΡΙΣΤΩΙ	ΤΩΙ	ΕΓ	ΒΑΣΙΛΕΩΣ	ΠΤΟΛΕΜΑΙΟΥ	ΚΑΙ	ΒΑΣΙΛΙΣΣΗΣ	ΑΡΣΙΝΟΗΣ	ΘΕΩΝ	ΦΙΛΟΠΑΤΟΡΩΝ	ΞΟΑΝΟΝ	ΤΕ	ΚΑΙ	ΝΑΟΝ	ΧΡ[.....		......	....]	42	ΙΕΡΩΝ	ΚΑΙ	ΚΑΘΙΔΡΥΣΑΙ	ΕΝ	ΤΟΙΣ	ΑΔΥΝΑΤΟΙΣ	ΜΕΤΑ	ΤΩΝ	ΑΛΛΩΝ	ΝΑΩΝ	ΚΑΙ	ΕΝ	ΤΑΙΣ	ΜΕΓΑΛΑΙΣ	ΠΑΝΗΓΥΡΕΣΙΝ	ΕΝ	ΑΙΣ	ΕΞΟΔΕΙΑΙ	ΤΩΝ	ΝΑΩΝ	ΓΙΝΟΝΤΑΙ	ΚΑΙ	ΤΟΝ	ΤΟΥ	ΘΕΟΥ	ΕΠΙΦΑΝΟΥΣ	ΕΥ[........	....	....]	43	ΧΟΔΕΥΕΙΝ	ΟΠΩΣ	Δ	ΕΥΣΗΜΟΣ	ΗΙ	ΝΥΝ	ΤΕ	ΚΑΙ	ΕΙΣ	ΤΟΝ	ΕΠΕΙΤΑ	ΧΡΟΝΟΝ	ΕΠΙΚΕΙΣΘΑΙ	ΤΩΙ	ΝΑΩΙ	ΤΑΣ	ΤΟΥ	ΒΑΣΙΛΕΥΣ	ΧΡΥΣΑΣ	ΒΑΣΙΛΕΙΑΣ	ΔΕΚΑ	ΑΙΣ	ΠΡΟΣΚΕΙΣΕΤΑΙ	ΑΣΠΙΣ	[.......	...	...	.....]	44	ΤΩΝ	ΑΣΠΙΔΟΕΡΔΩΝ	ΒΑΣΙΛΕΩΝ	ΤΩΝ	ΕΠΙ	ΤΩΝ	ΑΛΛΩΝ	ΝΑΩΝ	ΕΣΤΑΙ	Δ	ΑΥΤΩΝ	ΕΝ	ΤΩΙ	ΜΕΣΩΙ	Η	ΚΑΛΟΥΜΕΝΗ	ΒΑΣΙΛΕΙΑ	Ψ	ΧΕΝΤ	ΗΝ	ΠΕΡΙΘΕΜΕΝΟΣ	ΕΙΣΗΛΘΕΝ	ΕΙΣ	ΤΟ	ΕΝ	ΜΕΜΦ[..	.....	....	..	.....	....]	45	ΤΕΛΕΣΘΗΙ	ΤΑ	ΝΟΜΙΖΟΜΕΝΑ	ΤΗΙ	ΠΑΡΑΛΗΨΕΙ	ΤΗΣ	ΒΑΣΙΛΕΙΑΣ	ΕΠΙΘΕΙΝΑΙ	ΔΕ	ΚΑΙ	ΕΠΙ	ΤΟΥ	ΠΕΡΙ	ΤΑΣ	ΒΑΣΙΛΕΙΑΣ	ΤΕΤΡΑΓΩΝΟΥ	ΚΑΤΑ	ΤΟ	ΠΡΟΕΙΡΗΜΕΝΩΝ	ΒΑΣΙΛΕΙΟΝ	ΦΥΛΑΚΤΗΡΙΑ	ΧΡ[..	...	....	..............	.]	46	ΤΙ	ΕΣΤΙΝ	ΤΟΥ	ΒΑΣΙΛΕΩΣ	ΤΟΥ	ΕΠΙΦΑΝΕΙ	ΠΕΙΗΣΑΝΤΟΣ	ΤΗΝ	ΤΕ	ΑΝΩ	ΧΩΡΑΝ	ΚΑΙ	ΤΗΝ	ΚΑΤΩ	ΚΑΙ	ΕΠΕΙ	ΤΗΝ	ΤΡΙΑΝΑΔΑ	ΤΟΥΤΟΥ		ΜΕΣΟΡΗΙ	ΕΝ	ΗΙ	ΤΑ	ΓΕΝΕΘΛΙΑ	ΤΟΥ	ΒΑΣΙΛΕΩΣ	ΑΓΕΤΑΙ	ΟΜΟΙΩΣ	ΔΕ	ΚΑΙ	[...	..............	...	.....]	47	ΕΝ	ΗΙ	ΠΑΡΕΛΑΒΕΝ	ΤΗΝ	ΒΑΣΙΛΕΙΑΝ	ΠΑΡ	ΤΟΥ	ΠΑΤΡΟΣ	ΕΠΩΜΥΝΟΥΣ	ΝΕΝΟΜΙΚΑΣΙΝ	ΕΝ	ΤΟΙΣ	ΙΕΡΟΙΣ	ΑΙ	ΔΗ	ΠΟΛΛΩΝ	ΑΓΑΘΩΝ	ΑΡΧΗΓΟΙ	ΠΑΣΙΝ	ΕΙΣΙΝ	ΑΓΕΙΝ	ΤΑΣ	ΗΜΕΡΑΣ	ΤΑΥΤΑΣ	ΕΟΡΤ[..	...	..........	..	...	....	...	..] (48) ΓΥΠΤΟΝ	ΙΕΡΟΙΣ	ΚΑΤΑ	ΜΗΝΑ	ΚΑΙ	ΣΥΝΤΕΛΕΙΝ	ΕΝ	ΑΥΤΟΙΣ	ΘΥΣΙΑΣ	ΚΑΙ	ΣΠΟΝΔΑΣ	ΚΑΙ	Τ	ΑΛΛΑ	ΤΑ	ΝΟΜΙΖΟΜΕΝΑ	ΚΑΘ	Α	ΚΑΙ	ΕΝ	ΤΑΙΣ	ΑΛΛΑΙΣ	ΠΑΝΗΓΥΡΕΣΙΝ	ΤΑΣ	ΤΕ	ΓΙΝΟΜΕΝΑΣ	ΠΡΟΘ[....	....					..]	49	ΡΕΧΟΥΜΕΝΟΙΣ	ΕΝ	ΤΟΙΣ	ΙΕΡΟΙΣ	ΑΓΕΙΝ	ΔΕ	ΕΟΡΤΗΝ	ΚΑΙ	ΠΑΝΗΓΥΡΙΝ	ΤΩΙ	ΑΙΩΝΟΒΙΩΙ	ΚΑΙ	ΗΓΑΠΗΜΕΝΩΙ	ΥΠΟ	ΤΟΥ	ΦΘΑ	ΒΑΣΙΛΕΙ	ΠΤΟΛΕΜΑΙΩΙ	ΘΕΩΙ	ΕΠΙΦΑΝΕΙ	ΕΥΧΑΡΙΣΤΩΙ	ΚΑΤ	ΕΝΙ[.....	...	....	.....	....	....	...]	50	ΧΩΡΑΝ	ΑΠΟ	ΤΗΣ	ΝΟΥΜΗΝΙΑΣ	ΤΟΥ	ΘΩΥΘ	ΕΦ	ΗΜΕΡΑΣ	ΠΕΝΤΕ	ΕΝ	ΑΙΣ	ΚΑΙ	ΣΤΕΦΑΝΗΦΟΡΗΣΟΥΣΙΝ	ΣΥΝΤΕΛΟΥΝΤΕΣ	ΘΥΕΙΑΣ	ΚΑΙ	ΣΠΟΝΔΑΣ	ΚΑΙ	Τ	ΑΛΛΑ	ΤΑ	ΚΑΘΗΚΟΝΤΑ	ΠΡΟΣΑΓΟΡΕ[......	..	....	......	...	.....	....]	51	ΚΑΙ	ΤΟΥ	ΘΕΟΥ	ΕΠΙΦΑΝΟΥΣ	ΕΥΧΑΡΙΣΤΟΥ	ΙΕΡΕΙΣ	ΠΡΟΣ	ΤΟΙΣ	ΑΛΛΟΙΣ	ΟΝΟΜΑΣΙΝ	ΤΩΝ	ΘΕΩΝ	ΩΝ	ΙΕΡΑΤΕΥΟΥΣΙ	ΚΑΙ	ΚΑΤΑΧΩΡΙΣΑΙ	ΕΙΣ	ΠΑΝΤΑΣ	ΤΟΥΣ	ΧΡΗΜΑΤΙΣΜΟΥΣ	ΚΑΙ	ΕΙΣ	ΤΟΥ	Δ[.........	...	.......	.................	...]	52	ΙΕΡΑΤΕΙΑΝ	ΑΟΥΤΟΥ	ΕΞΕΙΝΑΙ	ΔΕ	ΚΑΙ	ΤΟΙΣ	ΑΛΛΟΙΣ	ΙΔΙΩΤΑΙΣ	ΑΓΕΙΝ	ΤΗΝ	ΕΟΡΤΗΝ	ΚΑΙ	ΤΟΝ	ΠΡΟΕΙΡΗΜΕΝΟΝ	ΝΑΟΝ	ΙΔΡΥΕΣΘΑΙ	ΚΑΙ	ΕΧΕΙΝ	ΠΑΡ	ΑΥΤΟΙΣ	ΣΥΝΤΕΛΟΥ[.....	..	......	..	.......	....	..	....	....	...	.]	53	[.]ΙΣ	ΚΑΤ	ΕΝΙΑΥΤΟΝ	ΟΠΩΣ	ΓΝΩΡΙΜΟΝ	ΗΙ	ΔΙΟΤΙ	ΟΙ	ΕΝ	ΑΙΓΥΠΤΩΙ	ΕΥΞΟΥΣΙ	ΚΑΙ	ΤΙΜΩΣΙ	ΤΟΝ	ΘΕΟΝ	ΕΠΙΦΑΝΗ	ΕΥΧΑΡΙΣΤΟΝ	ΒΑΣΙΛΕΑ	ΚΑΘΑΠΕΡ	ΝΟΜΙΜΟΝ	ΕΣΤΙΝ	[......]	..	..	.......	.....	.........	...	...]	54	[...	.]ΤΕΡΟΥ	ΛΙΘΟΥ	ΤΟΙΣ	ΤΕ	ΙΕΡΟΙΣ	ΚΑΙ	ΕΓΧΩΡΙΟΙΣ	ΚΑΙ	ΕΛΛΗΝΙΚΟΙΣ	ΓΡΑΜΜΑΣΙΝ	ΚΑΙ	ΣΤΗΣΑΙ	ΕΝ	ΕΚΑΣΤΩΙ	ΤΩΝ	ΤΕ	ΠΡΩΤΩΝ	ΚΑΙ	ΔΕΥΤΕΡΩ[.	...	......	.....	....	...	...	.........	........	......]
Traditional transliteration:	1	βασιλεύοντος	τοῦ	νέου	καὶ	παραλαβόντος	τὴν	βασιλείαν	παρὰ	τοῦ	πατρὸς	κυρίου	βασιλειῶν	μεγαλοδόξου,	τοῦ	τὴν	Αἴγυπτον	καταστησαμένου	καὶ	τὰ	πρὸς	τοὺς		θεοὺς	εὐσεβοῦς,	ἀντιπάλων	ὑπερτέρου,	τοῦ	τὸν	βίον	τῶν	ἀνθρώπων	ἐπανορθώσαντος,	κυρίου	τριακονταετηρίδων,	καθάπερ	ὁ	Ἥφαιστος	ὁ	μέγας,	βασιλεὺς	καθάπερ	ὁ	Ἥλιος,		μέγας	βασιλεὺς	τῶν	τε	ἄνω	καὶ	τῶν	κάτω	χωρῶν,	ἐκγόνου	θεῶν	φιλοπατόρων,	ὃν	ὁ	Ἥφαιστος	ἐδοκίμασεν,	ὧι	ὁ	Ἥλιος	ἔδωκεν	τὴν	νίκην,	εἰκόνος	ζώσης		τοῦ	Διός,	υἱοῦ	τοῦ	Ἡλίου,		Πτολεμαίου		αἰωνοβίου,	ἠγαπημένου	ὑπὸ	τοῦ	Φθᾶ,	ἔτους	ἐνάτου	ἐφ’	ἱερέως	Ἀετοῦ	τοῦ	Ἀετοῦ	Ἀλεξάνδρου	καὶ	θεῶν	σωτήρων	καὶ	θεῶν	ἀδελφῶν	καὶ	θεῶν	εὐεργετῶν	καὶ	θεῶν	Φιλοπατόρων	καὶ	5	θεοῦ	Ἐπιφανοῦς	Εὐχαρίστου,	ἀθλοφόρου	Βερενίκης	εὐεργέτιδος	Πύρρας	τῆς	Φιλίνου,	κανηφόρου	Ἀρσινόης	Φιλαδέλφου	Ἀρείας	τῆς	Διογένους,	ἱερείας	Ἀρσινόης	Φιλοπάτορος	Εἰρήνης		τῆς	Πτολεμαίου,	μηνὸς	Ξανδικοῦ	τετράδι,	Αἰγυπτίων	δὲ	Μεχεὶρ	ὀκτωκαιδεκάτηι,			ψήφισμα·	οἱ	ἀρχιερεῖς	καὶ	προφῆται	καὶ	οἱ	εἰς	τὸ	ἄδυτον	εἰ< σ>πορευόμενοι		πρὸς	τὸν	στολισμὸν	τῶν		θεῶν	καὶ	πτεροφόραι	καὶ	ἱερογραμματεῖς	καὶ	οἱ	ἄλλοι	ἱερεῖς	πάντες	οἱ	ἀπαντήσαντες	ἐκ	τῶν	κατὰ	τὴν	χώραν	ἱερῶν	εἰς	Μέμφιν	τῶι	βασιλεῖ	πρὸς	τὴν	πανήγυριν	τῆς	παραλήψεως	τῆς		βασιλείας	τῆς	Πτολεμαίου	αἰωνοβίου,	ἠγαπημένου	ὑπὸ	τοῦ	Φθᾶ,	θεοῦ	Ἐπιφανοῦς,	Εὐχαρίστου,	ἣν	παρέλαβεν	παρὰ	τοῦ	πατρὸς	αὐτοῦ,	συναχθέντες	ἐν	τῶι	ἐν	Μέμφε< ι	ἱ>ερῶι	τῆι	ἡμέραι	ταύτηι	εἶπαν·		ἐπειδὴ	βασιλεὺς	Πτολεμαῖος	αἰωνόβιος,	ἠγαπημένος	ὑπὸ	τοῦ	Φθᾶ,	θεὸς	Ἐπιφανὴς	Εὐχάριστος,	ὁ	ἐκ	βασιλέως	Πτολεμαίου	καὶ	βασιλίσσης	Ἀρσινόης,	θεῶν	Φιλοπατόρων,	κατὰ	πολλὰ	εὐεργέτηκεν	τά	θ’	ἱερὰ	καὶ	10	τοὺς	ἐν	αὐτοῖς	ὄντας	καὶ	τοὺς	ὑπὸ	τὴν	ἑαυτοῦ	βασιλείαν	τασσομένους	ἅπαντας,	ὑπάρχων	θεὸς	ἐκ	θεοῦ	καὶ	θεᾶς	καθάπερ	Ὧρος	ὁ	τῆς	Ἴσιος	καὶ	Ὀσίριος	υἱός,	ὁ	ἐπαμύνας	τῶι	πατρὶ		αὐτοῦ	Ὀσίρει,	τὰ	πρὸς	θεοὺς		εὐεργετικῶς	διακείμενος	ἀνατέθεικεν	εἰς	τὰ	ἱερὰ	ἀργυρικάς	τε	καὶ	σιτικὰς	προσόδους,	καὶ	δαπάνας	πολλὰς	ὑπομεμένηκεν	ἕνεκα	τοῦ	τὴν	Αἴγυπτον	εἰς	εὐδίαν	ἀγαγεῖν	καὶ	τὰ	ἱερὰ	καταστήσασθαι		ταῖς	τε	ἑαυτοῦ	δυνάμεσιν	πεφιλανθρώπηκε	πάσαις	καὶ	ἀπὸ	τῶν	ὑπαρχουσῶν	ἐν	Αἰγύπτωι	προσόδων	καὶ	φορολογιῶν	τινὰς	μὲν	εἰς	τέλος	ἀφῆκεν,	ἄλλας	δὲ	κεκούφικεν,	ὅπως	ὅ	τε	λαὸς	καὶ	οἱ	ἄλλοι	πάντες	ἐν		εὐθηνίαι	ὦσιν	ἐπὶ	τῆς	ἑαυτοῦ	βασιλείας,	τά	τε	βασιλικὰ	ὀφειλήματα,	ἃ	προσώφειλον	οἱ	ἐν	Αἰγύπτωι	καὶ	οἱ	ἐν	τῆι	λοιπῆι	βασιλείαι	αὐτοῦ,	ὄντα	πολλὰ	τῶι	πλήθει,	ἀφῆκεν,	καὶ	τοὺς	ἐν	ταῖς	φυλακαῖς		ἀπηγμένους	καὶ	τοὺς	ἐν	αἰτίαις	ὄντας	ἐκ	πολλοῦ	χρόνου	ἀπέλυσε	τῶν	ἐγκεκλ< η>μένων·	προσέταξε	δὲ	καὶ	τὰς	προσόδους	τῶν	ἱερῶν	καὶ	τὰς	διδομένας	εἰς	αὐτὰ	κατ’	ἐνιαυτὸν	συντάξεις	σιτι-	15	κάς	τε	καὶ	ἀργυρικάς,	ὁμοίως	δὲ	καὶ	τὰς	καθηκούσας	ἀπομοίρας	τοῖς	θεοῖς	ἀπό	τε	τῆς	ἀμπελίτιδος	γῆς	καὶ	τῶν	παραδείσων	καὶ	τῶν	ἄλλων	τῶν	ὑπαρξάντων	τοῖς	θεοῖς	ἐπὶ	τοῦ	πατρὸς	αὐτοῦ		μένειν	ἐπὶ	χώρας	προσέταξεν	δὲ	καὶ	περὶ	τῶν	ἱερέων	ὅπως	μηθὲν	πλεῖον	διδῶσιν	εἰς	τὸ	τελεστικὸν	οὗ	ἐτάσσοντο	ἕως	τοῦ	πρώτου	ἔτους	ἐπὶ	τοῦ	πατρὸς	αὐτοῦ·	ἀπέλυσεν	δὲ	καὶ	τοὺς	ἐκ	τῶν		ἱερῶν	ἐθνῶν	τοῦ	κατ’	ἐνιαυτὸν	εἰς	Ἀλεξάνδρειαν	κατάπλου·	προσέταξεν	δὲ	καὶ	τὴν	σύλληψιν	τῶν	εἰς	τὴν	ναυτείαν	μὴ	ποιεῖσθαι,	τῶν	τ’	εἰς	τὸ	βασιλικὸν	συντελουμένων	ἐν	τοῖς	ἱεροῖς	βυσσίνων		ὀθονίων	ἀπέλυσεν	τὰ	δύο	μέρη,	τά	τε	ἐκλελειμμένα	πάντα	ἐν	τοῖς	πρότερον	χρόνοις	ἀποκατέστησεν	εἰς	τὴν	καθήκουσαν	τάξιν,	φροντίζων	ὅπως	τὰ	εἰθισμένα	συντελῆται	τοῖ< ς>	θεοῖς	κατὰ	τὸ		προσῆκον·	ὁμοίως	δὲ	καὶ	τὸ	δίκαιον	πάσιν	ἀπένειμεν,	καθάπερ	Ἑρμῆς	ὁ	μέγας	καὶ	μέγας·	πρ< ο>σέταξεν	δὲ	καὶ	τοὺς	καταπορευομένους	ἔκ	τε	τῶν	μαχίμων	καὶ	τῶν	ἄλλων	τῶν	ἀλλότρια	20	φρονησάντων	ἐν	τοῖς	κατὰ	τὴν	ταραχὴν	καιροῖς	κατελθόντας	μένειν	ἐπὶ	τῶν	ἰδίων	κτήσεων·	προενοήθη	δὲ	καὶ	ὅπως	ἐξαποσταλῶσιν	δυνάμεις	ἱππικαί	τε	καὶ	πεζικαὶ	καὶ	νῆες	ἐπὶ	τοὺς	ἐπελθόντας		ἐπὶ	τὴν	Αἴγυπτον	κατά	τε	τὴν	θάλασσαν	καὶ	τὴν	ἤπειρον,	ὑπομείνας	δαπάνας	ἀργυρικάς	τε	καὶ	σιτικὰς	μεγάλας,	ὅπως	τά	θ’	ἱερὰ	καὶ	οἱ	ἐν	αὐτῆι	πάντ[ε]ς	ἐν	ἀσφαλείαι	ὦσιν·	παραγινόμε-		νος	δὲ	καὶ	εἰς	Λύκων	πόλιν	τὴν	ἐν	τῶι	Βουσιρίτηι,	ἧ	ἦν	κατειλημμένη	καὶ	ὠχυρωμένη	πρὸς	πολιορκίαν	ὅπλων	τε	παραθέσει	δαψιλεστέραι	καὶ	τῆι	ἄλληι	χορη< γί>αι	πάσηι,	ὡς	ἂν	ἐκ	πολλοῦ		χ< ρ>όνου	συνεστηκυίας	τῆς	ἀλλοτριότητος	τοῖς	ἐπισυναχθεῖσιν	εἰς	αὐτὴν	ἀσεβέσιν,	οἳ	ἦσαν	εἴς	τε	τὰ	ἱερὰ	καὶ	τοὺς	ἐν	Αἰγύπτωι	κατοικοῦντας	πολλὰ	κακὰ	συντετελεσμένοι,	καὶ	ἀν-		τικαθίσας	χώμασίν	τε	καὶ	τάφροις	καὶ	τείχεσιν	αὐτὴν	ἀξιολόγοις	περιέλαβεν,	τοῦ	τε	Νείλου	τὴν	ἀνάβασιν	μεγάλην	ποιησαμένου	ἐν	τῶι	ὀγδόωι	ἔτει	καὶ	εἰθισμένου	κατακλύζειν	τὰ	25	πεδία	κατέσχεν	ἐκ	πολλῶν	τόπων	ὀχυρώσας	τὰ	στόματα	τῶν	ποταμῶν,	χορηγήσας	εἰς	αὐτὰ	χρημάτων	πλῆθος	οὐκ	ὀλίγον	καὶ	καταστήσας	ἱππεῖς	τε	καὶ	πεζοὺς	πρὸς	τῆι	φυλακῆι		αὐτῶν,	ἐν	ὀλίγωι	χρόνωι	τήν	τε	πόλιν	κατὰ	κράτος	εἷλεν	καὶ	τοὺς	ἐν	αὐτῆι	ἀσεβεῖς	πάντας	διέφθειρεν,	καθάπερ	[Ἑρμ]ῆς	καὶ	Ὧρος	ὁ	τῆς	Ἴσιος	καὶ	Ὀσίριος	υἱὸς	ἐχειρώσαντο	τοὺς	ἐν	τοῖς	αὐτοῖς		τόποις	ἀποστάντας	πρότερον.	τοὺς	< δὲ>	ἀφηγησαμένους	τῶν	ἀποστάντων	ἐπὶ	τοῦ	ἑαυτοῦ	πατρὸς	καὶ	τὴν	χώραν	ἐ[νοχλήσ]αντας	καὶ	τὰ	ἱερὰ	ἀδικήσαντας	παραγενόμενος	εἰς	Μέμφιν,	ἐπαμύνων	28	τῶι	πατρὶ	καὶ	τῆι	ἑαυτοῦ	βασιλείαι,	πάντας	ἐκόλασεν	καθηκόντως	καθ’	ὃν	καιρὸν	παρεγενήθη	πρὸς	τὸ	συντελεσθῆ[ναι	αὐτῶι	τὰ]	προσήκοντα	νόμιμα	τῆι	παραλήψει	τῆς	βασιλείας.	ἀφῆκεν	δὲ	καὶ	τὰ	ἐ[ν]		τοῖς	ἱεροῖς	ὀφειλόμενα	εἰς	τὸ	βασιλικὸν	ἕως	τοῦ	ὀγδόου	ἔτους,	ὄντα	εἰς	σίτου	τε	καὶ	ἀργυρίου	πλῆθος	οὐκ	ὀλίγον·	ὡσαύ[τως	δὲ]	καὶ	τὰς	τιμὰς	τῶν	μὴ	συντετελεσμένων	εἰς	τὸ	βασιλικὸν	βυσσίνων	ὀθ[ονί]	30	ων	καὶ	τῶν	συντετελεσμένων	τὰ	πρὸς	τὸν	δειγματισμὸν	διάφορα	ἕως	τῶν	αὐτῶν	χρόνων·	ἀπέλυσεν	δὲ	τὰ	ἱερὰ	καὶ	τῆς	ἀ[ποτεταγ]μένης	Ἀρτάβης	τ< ῆ>ι	ἀρούραι	τῆς	ἱερᾶς	γῆς,	καὶ	τῆς	ἀμπελίτιδος	ὁμοίω[ς]		τὸ	κεράμιον	τῆι	ἀρούραι,	τῶι	τε	Ἄπει	καὶ	τῶι	Μνεύει	πολλὰ	ἐδωρήσατο	καὶ	τοῖς	ἄλλοις	ἱεροῖς	ζώιοις	τοῖς	ἐν	Αἰγύπτωι,	πολὺ	κρεῖσσον	τῶν	πρὸ	αὐτοῦ	βασιλείων	φροντίζων	ὑπὲρ	τῶν	ἀνηκόν[των	εἰς]		αὐτὰ	διὰ	παντός,	τά	τ’	εἰς	τὰς	ταφὰς	αὐτῶν	καθήκοντα	διδοὺς	δαψιλῶς	καὶ	ἐνδόξως	καὶ	τὰ	τελισκόμενα	εἰς	τὰ	ἴδια	ἱερὰ	μετὰ	θυσιῶν	καὶ	πανηγύρεων	καὶ	τῶν	ἄλλων	τῶν	νομι[ζομένων],		τά	τε	τίμια	τῶν	ἱερῶν	καὶ	τῆς	Αἰγύπτου	διατετήρηκεν	ἐπὶ	χώρας	ἀκολούθως	τοῖς	νόμοις,	καὶ	τὸ	Ἀπιεῖον	ἔργοις	πολυτελέσιν	κατεσκεύασεν	χορηγήσας	εἰς	αὐτὸ	χρυσίο< υ>	τε	κ[αὶ	ἀργυρί]		ου	καὶ	λίθων	πολυτελῶν	πλῆθος	οὐκ	ὀλίγον,	καὶ	ἱερὰ	καὶ	ναοὺς	καὶ	βωμοὺς	ἱδρύσατο	τά	τε	προσδεόμενα	ἐπισκευῆς	προσδιωρθώσατο	ἔχων	θεοῦ	εὐεργετικοῦ	ἐν	τοῖς	ἀνήκου[σιν	εἰς	τὸ]	35	θεῖον	διάνοιαν·	προσπυνθανόμενός	τὰ	τε	τῶν	ἱ[ε]ρῶν	τιμιώτατα	ἀνανεοῦτο	ἐπὶ	τῆς	ἑαυτοῦ	βασιλείας	ὡς	καθήκει·	ἀνθ’	ὧν	δεδώκασιν	αὐτῶι	οἱ	θεοὶ	ὑγίειαν,	νίκην,	κράτος	καὶ	τἄλλ’		ἀγαθ[ὰ	πάντα],		τῆς	βασιλείας	διαμενούσης	αὐτῶι	καὶ	τοῖς	τέκνοις	εἰς	τὸν	ἅπαντα	χρόνον·	ἀγαθῆι	τύχηι,	ἔδοξεν	τοῖς	ἱερεύσι	τῶν	κατὰ	τὴν	χώραν	ἱερῶν	πάντων,	τὰ	ὑπάρχοντα	τ[ίμια	πάντα]		τῶι	αἰωνοβίωι	βασιλεῖ	Πτολεμαίωι,	ἠγαπημένωι	ὑπὸ	τοῦ	Φθᾶ,	θεῶι	Ἐπιφανεῖ	Εὐχαρίστωι,	ὁμοί-ως	δὲ	καὶ	τὰ	τῶν	γονέων	αὐτοῦ	θεῶν	Φιλ< ο>πατόρων	καὶ	τὰ	τῶν	προγόνων	θεῶν	Εὐεργ[ετῶν	καὶ	τὰ]	38	τῶν	θεῶν	Ἀδελφῶν	καὶ	τὰ	τῶν	θεῶν	σωτήρων	ἐπαύξειν	μεγάλως·	στῆσαι	δὲ	τοῦ	αἰωνοβίου	βασιλέως	Πτο< λε>μαίου	θεοῦ	Ἐπιφανοῦς	Εὐχαρίστου	εἰκόνα	ἐν	ἑκάστωι	ἱερῶι	ἐν	τῶι	ἐπιφα[νεστάτωι	τόπωι],		ἣ	προσονομασθήσεται	Πτολεμαίου	τοῦ	ἐπαμύναντος	τῆι	Αἰγύπτωι,	ἧι	παρεστήξεται	ὁ	κυριώτατος	θεὸς	τοῦ	ἱεροῦ,	διδοὺς	αὐτῶι	ὅπλον	νικητικόν,	ἃ	ἔσται	κατεσκευασμέν[α		τὸν	τῶν	Αἰγυπτίων]	40	τρόπον,	καὶ	τοὺς	ἱερεῖς	θεραπεύειν	τὰς	εἰκόνας	τρὶς	τῆς	ἡμέρας	καὶ	παρατιθέναι	αὐτοῖς	ἱερὸν	κόσμον	καὶ		τἆλλα	τὰ	νομιζόμενα	συντελεῖν	καθ	ἃ	καὶ	τοῖς	ἄλλοις	θεοῖς	ἐν	[ταῖς	κατὰ	τὴν	χώραν			πα]νηγύρεσιν.	ἱδρύσασθαι	δὲ	βασιλεῖ	Πτολεμαίωι	θεῶι	Ἐπιφανεῖ	Εὐχαρίστωι,	τῶι	ἐκ	βασιλέως	Πτολεμαίου	καὶ	βασιλίσσ-ης	Ἀρσινόης	θεῶν	Φιλοπατόρων,	ξόανον	τε	καὶ	ναὸν	χρ[υσοῦν	ἐν	ἑκάστωι	τῶν]		ἱε< ρ>ῶν	καὶ	καθιδρῦσαι	ἐν	τοῖς	ἀδύτοις	μετὰ	τῶν	ἄλλων	ναῶν,	καὶ	ἐν	ταῖς	μεγάλαις	πανηγύρεσιν,	ἐν	αἷς	ἐξοδεῖαι	τῶν	ναῶν	γίνονται,	καὶ	τὸν	τοῦ	θεοῦ	Ἐπιφανοῦς	Εὐ[χαρίστου	ναὸν	συνε]-		ξοδεύειν.	ὅπως	δ’	εὔσημος	ἦι	νῦν	τε	καὶ	εἰς	τὸν	ἔπειτα	χρόνον,	ἐπικεῖσθαι	τῶι	να-ῶι	τὰς	τοῦ	βασιλέως	χρυσᾶς	βασιλεί-ας	δέκα	αἷς	προσκείσεται	ἀσπίς,	[καθάπερ	καὶ	ἐπὶ	πασῶν]		τῶν	ἀσπιδοειδῶν	βασιλειῶν	τῶν	ἐπὶ	τῶν	ἄλλων	ναῶν·	ἔσται	δ’	αὐτῶν	ἐν	τῶι	μέσ-ωι	ἡ	καλουμένη	βασιλεία	Ψχέντ,		ἣν	περιθέμενος	εἰσῆλθεν	εἰς	τὸ	ἐν	Μέμφ[ει	ἱερόν,	ὅπως	ἐν	αὐτῶι	συν]	45	τελεσθῆι	τὰ	νομιζόμενα	τῆι	παραλήψει	τῆς	βασιλείας.	ἐπιθεῖναι	δὲ	καὶ	ἐπὶ	τοῦ	περὶ	τὰς	βασιλείας	τετραγώνου	κατὰ	τὸ	προειρημένον	βασίλειον	φυλακτήρια	χρυ[σᾶ	δύο,	οἷς	ἐγγραφήσεται	ὅ]		τι	ἐστὶν	τοῦ	βασιλέως	τοῦ	ἐπιφανῆ	ποιήσαντος	τήν	τε	ἄνω	χώραν	καὶ	τὴν	κάτω·	καὶ	ἐπεὶ	τὴν	τρια< κ>άδα	τοῦ	{τοῦ}	Μεσορῆ,	ἐν	ἧι	τὰ	γενέθλια	τοῦ	βασιλέως	ἄγεται,	ὁμοίως	δὲ	καὶ	[τὴν	ἑπτακαιδεκάτην	τοῦ	Φαωφὶ]		ἔν	ἧι	παρέλαβεν	τὴν	βασιλείαν	παρ< ὰ>	τοῦ	πατρός,	ἐπωνύμους	νενομίκασιν	ἐν	τοῖς	ἱεροῖς,	αἳ	δὴ	πολλῶν	ἀγαθῶν	ἀρχηγοὶ	< π>ᾶσίν	εἰσιν,	ἄγειν	τὰς	ἡμέρας	ταύτας	ἑορ[τὰς	καὶ	πανηγύρεις	ἐν	τοῖς	κατὰ	τὴν	Αἴ]γυπτον	ἱεροῖς	κατὰ	μῆνα,	καὶ	συντελεῖν	ἐν	αὐτοῖς	θυσίας	καὶ	σπονδὰς	καὶ		τἆλλα	τὰ	νομιζόμενα,	καθὰ		καὶ	ἐν	ταῖς	ἄλλαις	πανηγύρεσιν	τάς	τε	γινομένας	προθέ[σεις	τοῖς	—	—	—	—	πα]		ρεχομένοις	ἐν	τοῖς	ἱεροῖς.	ἄγειν	δὲ	ἑορτὴν	καὶ	πανήγυριν	τῶι	αἰωνοβίωι	καὶ	ἠγαπημένωι	ὑπὸ	τοῦ	Φθᾶ	βασιλεῖ	Πτολεμαίωι	θεῶι	Ἐπιφανεῖ	Εὐχαρίστωι	κατ’	ἐνι[αυτὸν	ἐν	τοῖς	ἱεροῖς	τοῖς	κατὰ	τὴν]	50	χώραν	ἀπὸ	τῆς	νουμηνίας	τοῦ	Θῶϋθ	ἐφ’	ἡμέρας	πέντε,	ἐν	αἷς	καὶ	στεφανηφορήσουσιν	συντελοῦντες	θυσίας	καὶ	σπονδὰς	καὶ		τἆλλα	τὰ	καθήκοντα.	προσαγορε[ύεσθαι	δὲ	τοὺς	ἱερεῖς	τῶν	ἄλλων	θεῶν]		καὶ	τοῦ	θεοῦ	Ἐπιφανοῦς	Εὐχαρίστου	ἱερεῖς	πρὸς	τοῖς	ἄλλοις	ὀνόμασιν	τῶν	θεῶν	ὧν	ἱερατεύ-ουσιν,	καὶ	καταχωρίσαι	εἰς	πάντας	τοὺς	χρηματισμοὺς	καὶ	εἰς	τοὺς	δ[ακτυλίους	οὓς	φοροῦσι	προσεγκολάπτεσθαι	τὴν]		ἱερατείαν	αὐτοῦ.	ἐξεῖναι	δὲ	καὶ	τοῖς	ἄλλοις	ἰδιώταις	ἄγειν	τὴν	ἑορτὴν	καὶ	τὸν	προειρημένον	ναὸν	ἱδρύεσθαι	καὶ	ἔχειν	παρ’	αὑτοῖς	συντελο[ῦντας	τὰ	νόμιμα	ἐν	ἑορταῖς	ταῖς	τε	κατὰ	μῆνα	καὶ	τ]		[αῖ]ς	κατ’	ἐνιαυτόν,	ὅπως	γνώριμον	ἦι	διότι	οἱ	ἐν	Αἰγύπτωι	αὔξουσι	καὶ	τιμῶσι	τὸν	θεὸν	Ἐπιφανῆ	Εὐχάριστον	βασιλέα,	καθάπερ	νόμιμόν	ἐστι[ν	αὐτοῖς.	τὸ	δὲ	ψήφισμα	τοῦτο	ἀναγράψαι	εἰς	στή]		[λας	σ]τερεοῦ	λίθου	τοῖς	τε	ἱεροῖς	καὶ	ἐγχωρίοις	καὶ	Ἑλληνικοῖς	γράμμασιν,	καὶ	στῆσαι	ἐν	ἑκάστωι	τῶν	τε	πρώτων	καὶ	δευτέρων	[καὶ	τρίτων	ἱερῶν	πρὸς	τῆι	τοῦ	αἰωνοβίου	βασιλέως	εἰκόνι.]
Glossing transliteration (with links to dictionary):	1	basileú:ont-os	toû	né-ou	kaì	para=lab:ónt-os	tḕn	basileí-an	parà	toû	patr-òs	kurí-ou	basilei-ō̂n	megalo=dóx-ou,	toû	tḕn	Aígupt-on	kata=stē-sa:mén-ou	kaì	tà	pròs	toùs		the-oùs	euseb-oûs,	antipál-ōn	hupertér-ou,	toû	tòn	bí-on	tō̂n	anthrṓp-ōn	ep=an=orthṓ:sa:nt-os,	kurí-ou	triakontaetēríd-ōn,	katháper	ho	Hē̂phaist-os	ho	mégas,	basile-ùs	katháper	ho	Hē̂li-os,		mégas	basile-ùs	tō̂n	te	ánō	kaì	tō̂n	kátō	khōr-ō̂n,	ek=gón-ou	the-ō̂n	Philopatór-ōn,	hòn	ho	Hē̂phaist-os	e:dokíma-s-en,	hō̂i	ho	Hē̂li-os,	é:dōk-en	tḕn	ník-ēn,	eikón-os	zṓs:ēs		toû	Di:ós,	hui-oû	toû	Hēlí-ou,		Ptolemaíou		aiōno=bí-ou	ē-gap-ēmén-ou	hupò	toû	Phthâ,	ét-ous	enát-ou	eph’	hieré-ōs	Aet-oû	toû	Aet-oû	Aleksándr-ou	kaì	the-ō̂n	sōtḗr-ōn	kaì	the-ō̂n	adelph-ō̂n	kaì	the-ō̂n	euerget-ō̂n	kaì	the-ō̂n	Philopatór-ōn	kaì	5	the-oû	Epiphan-oûs	Euκharíst-ou,	athlophór-ou	Βereník-ēs	euergét-idos	Púrr-as	tē̂s	Philín-ou,	kanēphór-ou	Αrsinó-ēs	Philadélph-ou	Areí-as	tē̂s	Diogén-ous,	hiereí-as	Arsinó-ēs	philopátor-os	Eirḗn-ēs		tē̂s	Ptolemaí-ou	mēn-òs	Ksandik-oû	tetrád-i,	Aiguptí-ōn	dè	Mekheìr	oktō=kai=dekát-ēi,			psḗphism-a·	hoi	arkhier-eîs	kaì	prophē̂t-ai	kaì	hoi	eis	tò	ádut-on	ei=poreu-ómen-oi		pròs	tòn	stolism-òn	tō̂n		the-ō̂n	kaì	pterophór-ai	kaì	hierogrammat-eîs	kaì	hoi	áll-oi	hiere:îs	pánt-es	hoi	ap=ant:ḗsant-es	ek	tō̂n	katà	tḕn	khṓr-an	hier-ō̂n	eis	Mémph-in	tō̂i	basile-î	pròs	tḕn	panḗgur-in	tē̂s	paralḗps-eōs	tē̂s		basileí-as	tē̂s	Ptolemaí-ou	aiōno=bí-ou	ē-gap-ēmén-ou	hupò	toû	Phthâ,	the-oû	Epiphan-oûs,	Eukharíst-ou,	hḕn	par=é:lab-en	parà	toû	patr-òs	autoû,	sun=akhthént-es	en	tō̂i	en	Mémph-e	hi>er-ō̂i	tē̂i	hēmér-ai	taútēi	eîp:an·		epeidḕ	basile-ùs	Ptolemaî-os	aiōno=bí-os,	ē-gap-ēmén-os	hupò	toû	Phthâ,	the-òs	Epiphan-ḕs	Eukhárist-os,	ho	ek	basilé-ōs	Ptolemaíou	kaì	basilíss-ēs	Arsinó-ēs,	the-ō̂n	Philopatór-ōn,	katà	poll-à	euergét-ēken	tá	th’	hier-à	kaì	10	toùs	en	autoîs	ónt-as	kaì	toùs	hupò	tḕn	heautoû	basileí-an	tassom:én-ous	hápant-as,	hupárkh-ōn	the-òs	ek	the-oû	kaì	the-âs	katháper	Hō̂r-os	ho	tē̂s	Ísios	kaì	Osírios	hui-ós,	ho	ep=amún:as	tō̂i	patr-ì		autoû	osír-ei,	tà	pròs	the-oùs		euergetik-ō̂s	dia=keí:men-os	ana=tétheik-en	eis	tà	hier-à	argurik-ás	te	kaì	sitik-às	prosód-ous,	kaì	dapán-as	poll-às	hupo=me:mén:ēk-en	héneka	toû	tḕn	aígupton	eis	eudí-an	ag:ag-eîn	kaì	tà	hier-à	kata=stḗ-sasthai		taîs	te	heautoû	dunám-esin	pe:phil-anthrṓp-ēk-e	pás-ais	kaì	apò	tō̂n	hup=arkh:ous-ō̂n	en	Aigúpt-ōi	prosód-ōn	kaì	phorologi-ō̂n	tinàs	mèn	eis	tél-os	aph=ē̂:k-en,	áll-as	dè	ke:koúphi-k-en,	hópōs	hó	te	la-òs	kaì	hoi	áll-oi	pánt-es	en		euthēní-ai	ō̂sin	epì	tē̂s	heautoû	basileí-as,	tá	te	basilik-à	opheilḗmat-a,	hà	pros=ṓpheil-on	hoi	en	Aigúpt-ōi	kaì	hoi	en	tē̂i	loip-ē̂i	basileíai	autoû,	ónt-a	pol-là	tō̂i	plḗth-ei,	aph=ē̂:k-en,	kaì	toùs	en	taîs	phulak-aîs		ap=ēgmén-ous	kaì	toùs	en	aití-ais	ónt-as	ek	poll-oû	khrón-ou	ap=é:lu-s-e	tō̂n	eg=ke:kl< ē>mén-ōn·	pros=é:taks-e	dè	kaì	tàs	prosód-ous	tō̂n	hier-ō̂n	kaì	tàs	didomén-as	eis	aut-à	kat’	eniaut-òn	suntáx-eis	siti-	15	k-ás	te	kaì	argurik-ás,	homoí-ōs	dè	kaì	tàs	kath=ēk:oús-as	apomoír-as	toîs	the-oîs	apó	te	tē̂s	ampelítidos	gē̂-s	kaì	tō̂n	paradeís-ōn	kaì	tō̂n	áll-ōn	tō̂n	hup=arks:ánt-ōn	toîs	the-oîs	epì	toû	patr-òs	aut-oû		mén-ein	epì	khṓr-as	pros=é:taks-en	dè	kaì	perì	tō̂n	hieré-ōn	hópōs	mēthèn	pleî:on	did:ō̂sin	eis	tò	telestik-òn	hoû	e:táss-onto	héōs	toû	prṓt-ou	ét-ous	epì	toû	patr-òs	aut-oû·	ap=é:lu-s-en	dè	kaì	toùs	ek	tō̂n		hier-ō̂n	ethn-ō̂n	toû	kat’	eniaut-òn	eis	Aleksándreian	katá=plou·	pros=é:taks-en	dè	kaì	tḕn	súllēps-in	tō̂n	eis	tḕn	nauteí-an	mḕ	poi:eîsthai,	tō̂n	t’	eis	tò	basilik-òn	sun=tel-oumén-ōn	en	toîs	hieroîs	bussín-ōn		othoní-ōn	ap=é:lu-s-en	tà	dúo	mér-ē,	tá	te	ek=le:leim:mén-a	pánt-a	en	toîs	pró=ter-on	khrón-ois	apo=kat=é:stē:s-en	eis	tḕn	kath=ḗk:ous-an	táx-in,	phrontíz-ōn	hópōs	tà	eithismén-a	sun=tel-ē̂tai	toî	the-oîs	katà	tò		pros=ē̂k:on·	homoí-ōs	dè	kaì	tò	díkai-on	pásin	ap=é:neim-en,	katháper	Herm-ē̂s	ho	mégas	kaì	mégas·	prs=é:taks-en	dè	kaì	toùs	kata=poreu-omén-ous	ék	te	tō̂n	makhím-ōn	kaì	tō̂n	áll-ōn	tō̂n	allótri-a	20	phron-ēsánt-ōn	en	toîs	katà	tḕn	tarakh-ḕn	kairoîs	kat=elth:ónt-as	mén-ein	epì	tō̂n	idí-ōn	ktḗs-eōn·	pro=e:noḗthē	dè	kaì	hópōs	eks=apo=stal:ō̂sin	dunám-eis	hippik-aí	te	kaì	pezik-aì	kaì	nē̂es	epì	toùs	ep=elth:ónt-as		epì	tḕn	Aígupt-on	katá	te	tḕn	thálass-an	kaì	tḕn	ḗpeir-on,	hupo=meín-as	dapán-as	argurik-ás	te	kaì	sitik-às	megál-as,	hópōs	tá	th’	hier-à	kaì	hoi	en	autē̂i	pánt-[e]s	en	asphaleí-ai	ō̂sin·	para=ginóme		n-os	dè	kaì	eis	Lúkōn	pól-in	tḕn	en	tō̂i	Bousirít-ēi,	hē̂	ē̂n	kat=eilēm:mén-ē	kaì	ōkhurō:mén-ē	pròs	poliorkí-an	hópl-ōn	te	para=thés-ei	dapsil-estér-ai	kaì	tē̂i	áll-ēi	khorēai	pásēi,	hōs	àn	ek	poll-oû		khónou	sun=e:stē:k:uías	tē̂s	allotriót-ētos	toîs	epi=sun=akhth-eîsin	eis	autḕn	aseb-ésin,	hoì	ē̂san	eís	te	tà	hier-à	kaì	toùs	en	Aigúpt-ōi	kat=oik:oûnt-as	pollà	kak-à	sun=te:tel:esmén-oi,	kaì	an		ti=kathís-as	khṓma-sín	te	kaì	táphr-ois	kaì	teíkh-esin	autḕn	axiológ-ois	peri=é:lab-en,	toû	te	Neílou	tḕn	anábas-in	megál-ēn	poi:ēsamén-ou	en	tō̂i	ogdó-ōi	étei	kaì	eithismén-ou	kata=klúz:ein	tà	25	pedí-a	kat=éskh-en	ek	pollō̂n	tóp-ōn	okhurṓ:sas	tà	stóma-ta	tō̂n	potamō̂n,	khorēgḗ:sas	eis	autà	khrēmátōn	plē̂th-os	ouk	olígon	kaì	kata=stḗ:sas	hippeîs	te	kaì	pezoùs	pròs	tē̂i	phulakē̂i		autō̂n,	en	olíg-ōi	khrón-ōi	tḗn	te	pólin	katà	krát-os	heîl:en	kaì	toùs	en	autē̂i	aseb-eîs	pánt-as	di=é:phtheir-en,	katháper	[Herm]-ē̂s	kaì	Hō̂r-os	ho	tē̂s	Isios	kaì	Osírios	hui-òs	e:kheir:ṓs:anto	toùs	en	toîs	autoîs		tóp-ois	apo=st:ánt-as	pró=ter-on.	toùs		aph=ēg:ēsamén-ous	tō̂n	apo=stánt-ōn	epì	toû	heautoû	patr-òs	kaì	tḕn	khṓr-an	e[n=okhl-ḗs]ant-as	kaì	tà	hier-à	adik-ḗsant-as	para=gen:ómenos	eis	Mémph-in,	ep=amún-ōn	28	tō̂i	patr-ì	kaì	tē̂i	heautoû	basileí-ai,	pánt-as	e-kóla-sen	kath=ēkónt-ōs	kath’	hòn	kair-òn	par=e:gen-ḗthē	pròs	tò	sun=tel-esthē̂[-nai	autō̂i	tà]	pros=ḗk:ont-a	nómim-a	tē̂i	paralḗps-ei	tē̂s	basileí-as.	aph=ē̂:k-en	dè	kaì	tà	e[n]		toîs	hier-oîs	opheil-ómen-a	eis	tò	basilik-òn	héōs	toû	ogdó-ou	ét-ous,	ón:t-a	eis	sít-ou	te	kaì	argurí-ou	plē̂th-os	ouk	olíg-on·	hōsaú[t-ōs	dè]	kaì	tàs	tim-às	tō̂n	mḕ	sun=te:tel:esmén-ōn	eis	tò	basilik-òn	bussín-ōn	oth[on-í]	30	-ōn	kaì	tō̂n	sun=te:teles:mén-ōn	tà	pròs	tòn	deigmatism-òn	diáphor-a	héōs	tō̂n	aut-ō̂n	khrón-ōn·	ap=é:lu-s-en	dè	tà	hier-à	kaì	tē̂s	a[po=te-tag]:mén-ēs	Artáb-ēs	t< ē̂>i	aroúrai	tē̂s	hier-âs	g-ē̂s,	kaì	tē̂s	ampelít-idos	homoí-ō[s]		tò	kerámi-on	tē̂i	aroúrai,	tō̂i	te	áp-ei	kaì	tō̂i	Mneú-ei	poll-à	e-dōrḗ-sato	kaì	toîs	áll-ois	hier-oîs	zṓi-ois	toîs	en	aigúpt-ōi,	polù	kreîss:on	tō̂n	prò	aut-oû	basileí-ōn	phrontíz-ōn	hupèr	tō̂n	anēk:ón[t-ōn	eis]		autà	dià	pant-ós,	tá	t’	eis	tàs	taph-às	autō̂n	kath=ḗk:ont-a	did:oùs	dapsil-ō̂s	kaì	endóx-ōs	kaì	tà	telisk:ómen-a	eis	tà	ídi-a	hier-à	metà	thusi-ō̂n	kaì	panēgúre-ōn	kaì	tō̂n	áll-ōn	tō̂n	nomi[z-omén-ōn],		tá	te	tími-a	tō̂n	hier-ō̂n	kaì	tē̂s	Aigúpt-ou	dia=te-tḗr:ēk-en	epì	khṓr-as	akoloúth-ōs	toîs	nóm-ois,	kaì	tò	Apieî-on	érg-ois	polu=tel-ésin	kat=e-skeúa:s-en	khorēg-ḗsa-s	eis	autò	khrusí-o	te	k[aì	argurí]		-ou	kaì	líth-ōn	polutel-ō̂n	plē̂th-os	ouk	olíg-on,	kaì	hier-à	kaì	na-oùs	kaì	bōm-oùs	hidrú-sato	tá	te	pros=de-ómen-a	episkeu-ē̂s	pros=diōrth:ṓsa-to	ékh-ōn	the-oû	euergetik-oû	en	toîs	anḗk:ou[sin	eis	tò]	35	theî-on	diánoi-an·	pros=punthan:ómen-ós	tà	te	tō̂n	hi[e]r-ō̂n	timiṓ-tata	ana=ne:oû-to	epì	tē̂s	heautoû	basileí-as	hōs	kath=ḗk-ei·	anth’	hō̂n	dedṓ-kasin	autō̂i	hoi	the-oì	hugíei-an,	ník-ēn,	krát-os	kaì	t:áll’		agath[-à	pánt-a],		tē̂s	basileí-as	dia=men:oús-ēs	autō̂i	kaì	toîs	tékn-ois	eis	tòn	hápant-a	khrón-on·	agath-ē̂i	túkh-ēi,	é-do:x-en	toîs	hiereú-si	tō̂n	katà	tḕn	khṓr-an	hier-ō̂n	pánt-ōn,	tà	hup=árkh:ont-a	t[ími-a	pánt-a]		tō̂i	aiōno=bí-ōi	basil-eî	Ptolemaí-ōi,	ē-gap-ēménōi	hupò	toû	Phthâ,	the-ō̂i	epiphan-eî	eukharíst-ōi,	homoí-ōs	dè	kaì	tà	tō̂n	goné-ōn	autoû	the-ō̂n	philpatór-ōn	kaì	tà	tō̂n	progón-ōn	the-ō̂n	Euerg[et-ō̂n	kaì	tà]	38	tō̂n	the-ō̂n	Adelph-ō̂n	kaì	tà	tō̂n	the-ō̂n	sōtḗr-ōn	epaúx-ein	megál-ōs·	stē̂:sai	dè	toû	aiōno=bí-ou	basilé-ōs	Ptomaí-ou	the-oû	epiphan:oûs	Eukharíst-ou	eikón-a	en	hekást-ōi	hier-ō̂i	en	tō̂i	epipha[n-estát-ōi	tóp-ōi],		hḕ	pros=onomas-thḗ-setai	Ptolemaí-ou	toû	ep=amún:ant-os	tē̂i	Aigúpt-ōi,	hē̂i	par=estḗ:ksetai	ho	kuriṓ:tat-os	the-òs	toû	hier-oû,	dido:ùs	aut-ō̂i	hópl-on	nikētik-ón,	hà	éstai	kat=e-skeua:smén[-a		tòn	tō̂n	Aiguptí-ōn]	40	tróp-on,	kaì	toùs	hier-eîs	therapeú-ein	tàs	eikón-as	trì:s	tē̂s	hēmér-as	kaì	para=tithé-nai	aut-oîs	hier-òn	kósm-on	kaì		t:âll-a	tà	nomiz-ómen-a	sun=tel:eîn	kath	hà	kaì	toîs	áll-ois	the-oîs	en	[taîs	katà	tḕn	khṓr-an			pa]nēgúr-esin.	hidrú-sa:sthai	dè	basil-eî	Ptolemaí-ōi	the-ō̂i	Epiphan-eî	Eukharíst-ōi,	tō̂i	ek	basiléōs	Ptolemaíou	kaì	basilíss-ēs	Arsinóēs	the-ō̂n	Philopatór-ōn,	ksóan-on	te	kaì	naòn	khr[usoûn	en	hekást-ōi	tō̂n]		hie-ō̂n	kaì	kath-idrû-sai	en	toîs	adútois	metà	tō̂n	áll-ōn	na-ō̂n,	kaì	en	taîs	megál-ais	panēgúresin,	en	haîs	exodeî-ai	tō̂n	na-ō̂n	gín-ontai,	kaì	tòn	toû	the-oû	Epiphan-oûs	eu[kharíst-ou	na-òn	sun=e]43 ks=odeú-ein			hópōs	d’	eú=sēm-os	ē̂i	nûn	te	kaì	eis	tòn	épeita	khrón-on,	epi=keî-sthai	tō̂i	naō̂i	tàs	toû	basilé-ōs	khrus-âs	basileí-as	déka	haîs	pros=keí-s:etai	aspís,	[katháper	kaì	epì	pas-ō̂n]		tō̂n	aspidoeid-ō̂n	basilei-ō̂n	tō̂n	epì	tō̂n	állōn	naō̂n·	éstai	d’	autō̂n	en	tō̂i	mésōi	hē	kalouménē	basileía	Pskhént,		hḕn	peri=thémen-os	eis=ē̂lth-en	eis	tò	en	Mémph[ei	hier-ón,	hópōs	en	autō̂i	sun]	45	tel-esth-ē̂i	tà	nomiz-ómen-a	tē̂i	paralḗps-ei	tē̂s	basileí-as.	epi=theînai	dè	kaì	epì	toû	perì	tàs	basileí-as	tetragṓn-ou	katà	tò	pro=eirēmén-on	basílei-on	phulaktḗri-a	khru[s-â	dúo,	hoîs	engraph-ḗsetai	hó]		ti	estìn	toû	basilé-ōs	toû	epi=phan-ē̂	poi-ḗsant-os	tḗn	te	ánō	khṓr-an	kaì	tḕn	kátō·	kaì	epeì	tḕn	triaád-a	toû	{toû}	mesor-ē̂,	en	hē̂i	tà	genéthli-a	toû	basilé-ōs	ág-etai,	homoí-ōs	dè	kaì	[tḕn	hepta=kai=dekát-ēn	toû	Phaōphì]		én	hē̂i	par=é:lab-en	tḕn	basileí-an	parà	toû	patr-ós,	epōnúm-ous	ne-nomík-asin	en	toîs	hier-oîs,	haì	dḕ	poll-ō̂n	agath-ō̂n	arkhēg-oì	pâ:sín	eisin,	ág-ein	tàs	hēmér-as	taútas	heort-às	kaì	panēgúr-eis	en	toîs	katà	tḕn	Aígupt-on	hier-oîs	katà	mē̂n-a,	kaì	sun=tel-eîn	en	autoîs	thusí-as	kaì	spond-às	kaì		t:âll-a	tà	nomiz-ómen-a,	kath:à		kaì	en	taîs	áll-ais	panēgúr-esin	tás	te	gin-omén-as	prothé[se:is	toîs	...	...	...	...	pa]		r=ekh-oménois	en	toîs	hier-oîs.	ág-ein	dè	heort-ḕn	kaì	panḗgur-in	tō̂i	aiōno=bí-ōi	kaì	ē-gap-ēménōi	hupò	toû	Phthâ	basil-eî	Ptolemaí-ōi	the-ō̂i	Epiphan-eî	Eukharíst-ōi,	kat’	eni[aut-òn	en	toîs	hier-oîs	toîs	katà	tḕn]	50	khṓr-an	apò	tē̂s	nou=mēní-as	toû	Thō̂üth	eph’	hēmér-as	pénte,	en	haîs	kaì	stephanē=phor-ḗs-ousin	sun=tel-oûnt-es	thusí-as	kaì	spond-às	kaì		t:âll-a	tà	kath=ḗk:ont-a.	pros=agore[ú-esthai	dè	toùs	hiere:îs	tō̂n	áll-ōn	the-ō̂n]		kaì	toû	the-oû	Epiphan-oûs	Eukharíst-ou	hiere:îs	pròs	toîs	áll-ois	onóma-sin	tō̂n	the-ō̂n	hō̂n	hierateú-ousin,	kaì	kata=khōrí-sai	eis	pánt-as	toùs	khrēmatism-oùs	kaì	eis	toùs	d[aktulí-ous	hoùs	phor-oûsi	pros=eg=kolápt-esthai	tḕn]		hierateí-an	autoû.	eks=eînai	dè	kaì	toîs	áll-ois	idiṓt-ais	ág-ein	tḕn	heort-ḕn	kaì	tòn	pro=eirēmén-on	na-òn	hidrú-esthai	kaì	ékh-ein	par’	hautoîs	sun=tel-o[ûnt-as	tà	nómim-a	en	heort-aîs	taîs	te	katà	mē̂n-a	kaì	t]		[aî]s	kat’	eniaut-òn	hópōs	gnṓrim-on	ē̂i	dióti	hoi	en	Aigúpt-ōi	aúks-ousi	kaì	tim-ō̂si	tòn	the-òn	Epiphan-ē̂	Eukhárist-on	basilé-a,	katháper	nómim-ón	esti[n	autoîs.	tò	dè	psḗphism-a	toûto	ana=grá:psai	eis	stḗ]		[l-as	s]tere-oû	líth-ou	toîs	te	hier-oîs	kaì	egkhōrí-ois	kaì	hellēnik-oîs	grámma-sin,	kaì	st-ē̂sai	en	hekást-ōi	tō̂n	te	prṓt-ōn	kaì	deutér-ōn	[kaì	trít-ōn	hier-ō̂n	pròs	tē̂i	toû	aiōno=bíou	basilé-ōs	eikón-i.]
Linguistic gloss:		reign:PTCP.PRS.ACT-GEN.SG	DEF.GEN.SG	young(M)-GEN.SG	CONJ	LAT=take:PTCP.AOR.ACT-GEN.SG	DEF.F.ACC.SG	kingdom-F.ACC.SG	LAT	DEF.GEN.SG	father(M)-GEN.SG	lord(M)-GEN.SG	kingdom(F)-GEN.PL	great=glorious-GEN.SG	DEF.GEN.SG	DEF.F.ACC.SG	Egypt(F)-ACC.SG	DIR.INFR=stand-AOR:PTCP.MED-GEN.SG	CONJ	DEF.N.ACC.SG.	PROX	DEF.M.ACC.PL		god(M)-ACC.PL	pious-GEN.SG	enemy(M)-GEN.PL	victorious-GEN.SG	REL.GEN.SG	DEF.M.ACC.SG	life(M)-ACC.SG	DEF.GEN.PL	man(M)-GEN.PL	SUPR=DISTR=set_straight: AOR:PTCP.ACT-GEN.SG	lord(M)-GEN.SG	thirty_year_festival(F)-GEN.PL.	ADV	DEF.M.NOM.SG	Hephaistos(M)-NOM.SG	DEF.M.NOM.SG	great.NOM.SG	king(M)-NOM.SG	ADV	DEF.M.NOM.SG	sun(M)-NOM.SG		great.NOM.SG	king(M)-NOM.SG	DEF.GEN.PL	PTCL	SUPR	CONJ	DEF.GEN.PL	INFR	land-F.GEN.PL	ELAT=offspring-GEN.SG	god(M)-GEN.PL	Philopator-GEN.PL	REL.ACC.SG	DEF.M.NOM.SG	Hephaistos(M)-NOM.SG	AOR:test.ACT-AOR-3SG	REL.DAT.SG	DEF.M.NOM.SG	sun(M)-NOM.SG	AOR:give.AOR.ACT-3SG	DEF.F.ACC.SG	victory-F.ACC.SG	image(F)-GEN.SG	live.PTCP.PRS.ACT:F.GEN.SG		DEF.GEN.SG	Zeus:GEN.SG	son(M)-GEN.SG	DEF.GEN.SG	sun(M)-GEN.SG		Ptolemy:GEN.SG[M]		eternal=life-GEN.SG	PRF-love-PTCP.PRF.M/P-GEN.SG	INFR	DEF.GEN.SG	Ptah(M)[GEN.SG]	year(N)-GEN.SG	ninth-GEN.SG	SUPR	priest(M)-GEN.SG	Aitos(M)-GEN.SG	DEF.GEN.SG	Aitos(M)-GEN.SG	Alexander(M)-GEN.SG	CONJ	god(M)-GEN.PL	saviour(M)-GEN.PL	CONJ	god(M)-GEN.PL	brother(M)-GEN.PL	CONJ	god(M)-GEN.PL	beneficient(M)-GEN.PL	CONJ	god(M)-GEN.PL	Philopator-GEN.PL	CONJ		god(M)-GEN.SG	Epiphanes(M)-GEN.SG	Eucharistos(M)-GEN.SG	trophy_bearer-GEN.SG	Berenice(F)-GEN.SG	beneficient(F)-GEN.SG	Purrha(F)-GEN.SG	DEF.F.GEN.SG	Philinos(M)-GEN.SG	who_carries_the_basket-GEN.SG	Arsinoe(F)-GEN.SG	brother_loving-GEN.SG	Areia(F)-GEN.SG	DEF.F.GEN.SG	Diogenes(M)-GEN.SG	priestess(F)-GEN.SG	Arsinoe(F)-GEN.SG	Philopator-GEN.PL	Irene(F)-GEN.SG		DEF.F.GEN.SG	Ptolemy(M)-GEN.SG	month(M)-GEN.SG	Xandikos(M)-GEN.SG	four-DAT.SG	Egyptian(M)-GEN.PL	PTCL	Mekheìr(M)[GEN.SG]	eight=CONJ=tenth-DAT.SG			decree-N.ACC.SG	DEF.M.NOM.PL	high_priest(M)-NOM.PL	CONJ	prophet(M)-NOM.PL	CONJ	DEF.M.NOM.PL	ALL	DEF.N.ACC.SG	sanctuary-N.ACC.SG	ALL=go-PTCP.PRS.M/P-M.NOM.PL		PROX	DEF.M.ACC.SG	dressing(M)-ACC.SG	DEF.GEN.PL		god(M)-GEN.PL	CONJ	feathers_bearer-F.NOM.PL	CONJ	sacred_scribes(M)-NOM.PL	CONJ	DEF.M.NOM.PL	other-M.NOM.PL	priest:M.NOM.PL	all-M.NOM.PL	DEF.M.NOM.PL	ABL=come_opposite_to:PTCP.AOR.ACT-NOM.PL.M	ELAT	DEF.GEN.PL	DIR.INFR	DEF.F.ACC.SG	land-F.ACC.SG	temple(N)-GEN.PL	ALL	Memphis(F)-ACC.SG	DEF.DAT.SG	king(M)-DAT.SG	PROX	DEF.F.ACC.SG	feast(F)-ACC.SG	DEF.F.GEN.SG	assumption(F)-GEN.SG	DEF.F.GEN.SG		kingship-F.GEN.SG	DEF.F.GEN.SG	Ptolemy:GEN.SG[M]	eternal=life-GEN.SG	PRF-love-PTCP.PRF.M/P-GEN.SG	INFR	DEF.GEN.SG	Ptah(M)[GEN.SG]	god(M)-GEN.SG	Epiphanes(M)-GEN.SG	Eucharistos(M)-GEN.SG	REL.F.ACC.SG	LAT=AOR:take.AOR.ACT-3SG	LAT	DEF.GEN.SG	father(M)-GEN.SG	POSS.GEN.SG	COM=bring.PTCP.AOR.PASS-NOM.PL.M	INESS	DEF.DAT.SG	INESS	Memphis(F)-DAT..SG	temple(N)-DAT.SG	DEF.F.DAT.SG	day-F.NOM.PL	SELF.F.DAT.SG	say:AOR.ACT.3PL		CONJ	king(M)-NOM.SG	Ptolemy(M)-NOM.SG	eternal=life-NOM.SG	PRF-love-PTCP.PRF.M/P-NOM.SG	INFR	DEF.GEN.SG	Ptah(M)[GEN.SG]	god(M)-NOM.SG	Epiphanes(M)-NOM.SG	Eucharistos(M)-NOM.SG	DEF.M.NOM.SG	ELAT	king(M)-GEN.SG	Ptolemy(M)-GEN.SG	CONJ	queen-F.GEN.SG	Arsinoe-F.GEN.SG	god(M)-GEN.PL	Philopator-GEN.PL	DIR.INFR	many-N.ACC.PL	be_a_benefactor-PRF.ACT.3SG	DEF.N.ACC.PL	PTCL	temple(N)-ACC.PL	CONJ		DEF.M.ACC.PL	INESS	DEM.DAT.PL	be.PTCP.PRS.ACT-M.ACC.PL	CONJ	DEF.M.ACC.PL	INFR	DEF.F.ACC.SG	REFL.GEN.SG	kingdom-F.ACC.SG	be_appointed:PTCP.PRS.M/P-M.ACC.PL	all-ACC.PL	rule-PTCP.PRS.ACT-NOM.SG.M	god(M)-NOM.SG	ELAT	god(M)-GEN.SG	CONJ	god(F)-GEN.SG	ADV	Horus(M)-NOM.SG	DEF.M.NOM.SG	DEF.F.GEN.SG	Isis(M)NOM.SG	CONJ	Osiris(M)NOM.SG	son(M)-NOM.SG	DEF.M.NOM.SG	SUPR=defend:PTCP.AOR.ACT-NOM.SG.M	DEF.DAT.SG	father(M)-DAT.SG		POSS.GEN.SG	Osiris(M)-DAT.SG	DEF.N.ACC.SG	PROX	god(M)-ACC.PL		beneficent-ADV	PERL=lie:PTCP.PRF.M/P-NOM.PL.M	DISTR=lay.PRF.ACT-3SG	ALL	DEF.N.ACC.SG	temple(N)-ACC.PL	coin(F)-ACC.PL	PTCL	CONJ	grain(F)-ACC.PL	revenue(F)-ACC.PL	CONJ	expense-F.ACC.PL	many-F.ACC.PL	INFR=PRF:stay:PRF.ACT-3SG	PTCL	DEF.GEN.SG	DEF.F.ACC.SG	Egypt(F)-ACC.SG	ALL	peace-F.ACC.SG	AOR:lead-INF.ACT	CONJ	DEF.N.ACC.SG	temple(N)-ACC.PL	DIR.INFR=stand-INF.AOR.MED		DEF.F.DAT.PL	PTCL	REFL.GEN.SG	force(F)-DAT.PL	PRF:treat_kindly-mankind-PRF.ACT-3SG	every-DAT.PL	CONJ	ABL	DEF.GEN.PL	ABL=begin:PTCP.PRS.ACT-GEN.PL	INESS	Egypt(F)-DAT.SG	revenue(F)-GEN.PL	CONJ	tax(F)-GEN.PL	INDEF.F.ACC.PL	PTCL	ALL	end(N)-ACC.SG	ABL=remit:AOR.ACT-3SG	other-F.ACC.PL	PTCL	PRF:lighten-PRF.ACT-3SG	CONJ	DEF.M.NOM.SG	PTCL	people(M)-NOM.SG	CONJ	DEF.M.NOM.PL	other-M.NOM.PL	all-M.NOM.PL	INESS		prosperity-F.DAT.SG	be.SBJV.3PL	SUPR	DEF.F.GEN.SG	REFL.GEN.SG	kingdom-F.GEN.SG	DEF.N.PL	PTCL	royal-NOM.PL	debt(N)-NOM.PL	REL.N.NOM.PL	PROX=owe.AOR.ACT-3PL	DEF.M.NOM.PL	INESS	Egypt(F)-DAT.SG	CONJ	DEF.M.NOM.PL	INESS	DEF.F.DAT.SG	rest-DAT.SG	kingdom-F.DAT.SG	POSS.GEN.SG	be:PTCP.PRS.ACT-ACC.PL.N	many-N.ACC.PL	DEF.DAT.SG	number(N)-DAT.SG	ABL=remit:IND.AOR-3SG	CONJ	DEF.M.ACC.PL	INESS	DEF.F.DAT.PL	prison(F)-DAT.PL		ABL=be_led.PTCP.PRF.PASS-ACC.PL.M	CONJ	DEF.M.ACC.PL	INESS	accusation(F)-DAT.PL	be:PTCP.PRS.ACT-ACC.PL	ELAT	much-GEN.SG	time(m)-GEN.SG	ABL=AOR:release.ACT-AOR-3SG	DEF.GEN.PL	INESS=PRF:call.PTCP.M/P-GEN.PL	PROX=AOR:order.ACT-3SG	PTCL	CONJ	DEF.F.ACC.PL	revenue(F)-ACC.PL	DEF.GEN.PL	temple(N)-GEN.PL	CONJ	DEF.F.ACC.PL	give.PTCP.AOR.M/P-ACC.PL	ALL	DEM-N.ACC.PL	DIR.INFR	year-M.ACC.SG	subvention(F)-ACC.PL	grain(F)-ACC.PL			PTCL	CONJ	coin(F)-ACC.PL	similar-ADV	PTCL	CONJ	DEF.F.ACC.PL	INFR.DIR=have_come:PTCP.PRS.ACT-ACC.PL	portion(F)-ACC.PL	DEF.DAT.PL	god(M)-DAT.PL	ABL	PTCL	DEF.F.GEN.SG	of_vine(F)-GEN.SG	land(F)-GEN.SG	CONJ	DEF.GEN.PL	garden(M)-GEN.PL	CONJ	DEF.GEN.PL	other-GEN.PL	DEF.GEN.PL	ABL=begin.AOR:PTCP.ACT-GEN.PL	DEF.DAT.PL	god(M)-DAT.PL	SUPR	DEF.GEN.SG	father(M)-GEN.SG	POSS-GEN.SG.M		remain-INF.PRS.ACT	SUPR	place(F)-GEN.SG	PROX=AOR:order.ACT-3SG	PTCL	CONJ	CIRC	DEF.GEN.PL	priest(M)-GEN.PL	CONJ	NEG	much.COMP:ACC.SG	give.PRS:SBJV.ACT-3PL	ALL	DEF.N.ACC.SG	tax_for_admission_to_the_priesthood-ACC.SG	REF.GEN.SG	PST:appoint-PRET.MID.3PL	CONJ	DEF.GEN.SG	first-GEN.SG	year(N)-GEN.SG	SUPR	DEF.GEN.SG	father(M)-GEN.SG	POSS.M.GEN.SG	ABL=AOR:release.ACT-AOR-3SG	PTCL	CONJ	DEF.M.ACC.PL	ELAT	DEF.GEN.PL		holy-GEN.PL	people(N)-GEN.PL	DEF.GEN.SG	DIR.INFR	year-ACC.SG	ALL	Alexandria(F)-ACC.SG	DIR.INFR=sailing.GEN.SG	PROX=AOR:order.ACT-3SG	PTCL	CONJ	DEF.F.ACC.SG	impressment(F)-ACC.SG	DEF.GEN.PL	ALL	DEF.F.ACC.SG	naval_affairs(F)-ACC.SG	NEG	make:PRS.INF.MID	DEF.GEN.PL	PTCL	ALL	DEF.N.ACC.SG	royal-ACC.SG	COM=perform-PTCP.PRS.M/P-GEN.PL	INESS	DEF.DAT.PL	temple(N)-DAT.PL	made_of_byssos-GEN.PL		cloth(N)-GEN.PL	ABL=AOR:release.ACT-AOR-3SG	DEF.N.ACC.PL	NUM	part(N)-ACC.PL	DEF.N.ACC.PL	PTCL	ELAT=PRF:be_left:PTCP.PRF.M/P-ACC.PL	all-ACC.PL	INESS	DEF.DAT.PL	ANTR=COMP-ADV	time(M)-DAT.PL	ABL=DIR.INFR=AOR:stand:AOR.ACT-3SG	ALL	DEF.F.ACC.SG	INFR.DIR=have_come:PTCP.PRS.ACT-ACC.SG	order(F)-ACC.SG	be_concerned.PTCP.PRS.ACT-NOM.SG	CONJ	DEF.N.NOM.PL	accustom.PTCP.PRF.M/P-NOM.PL	COM=execute-PRS.SBJV.M/P-3SG	DEF.DAT.PL	god(M)-DAT.PL	DIR.INFR	DEF.N.ACC.SG		PROX=have_come:PTCP.PRS.ACT.ACC.SG	similar-ADV	PTCL	CONJ	DEF.N.ACC.SG	justice(N)-ACC.SG	all-DAT.PL	ABL=AOR:apportion.AOR.ACT-3SG	ADV	Hermes(M)-NOM.SG	DEF.M.NOM.SG	great.NOM.SG	CONJ	great.NOM.SG	PROX=AOR:order.AOR.ACT-3SG	PTCL	CONJ	DEF.M.ACC.PL	DIR.INFR=walk-PTCP.PRS.M/P-ACC.PL	ELAT	PTCL	DEF.GEN.PL	warrior-GEN.PL	CONJ	DEF.GEN.PL	other-GEN.PL	DEF.GEN.PL	hostile-ACC.PL		be_disposed-PTCP.AOR.ACT-GEN.PL	INESS	DEF.DAT.PL	DIR.INFR	DEF.F.ACC.SG	disturbance(F)-ACC.SG	time(M)-DAT.PL	DIR.INFR=come:PTCP.PRS.ACT-ACC.PL	remain-INF.PRS.ACT	SUPR	DEF.GEN.PL	same-GEN.PL	possession(F)-GEN.PL	ANTR=AOR:perceive.PASS.3SG	PTCL	CONJ	CONJ	ELAT=ABL=send.AOR.SBJV.PASS:3PL	force(F)-NOM.PL	cavalry-NOM.PL	PTCL	CONJ	infantry-NOM.PL	CONJ	ship(F)-NOM.PL	SUPR	DEF.M.ACC.PL	SUPR=come:PTCP.PRS.ACT-ACC.PL		SUPR	DEF.F.ACC.SG	Egypt(F)-ACC.SG	DIR.INFR	PTCL	DEF.F.ACC.SG	sea(F)-ACC.SG	CONJ	DEF.F.ACC.SG	land(F)-ACC.SG	INFR=remain.PTCP.AOR.ACT-NOM.SG.M	expense-F.ACC.PL	coin(F)-ACC.PL	PTCL	CONJ	grain(F)-ACC.PL	great-ACC.PL	CONJ	DEF.N.NOM.PL	PTCL	temple(N)-NOM.PL	CONJ	DEF.M.NOM.PL	INESS	DEM.F.DAT.SG	all-NOM.PL	INESS	security(F)-DAT.SG	be_PRS.SBJV.3PL	LAT=become:PTCP.PRS.M/P-NOM.SG			PTCL	CONJ	ALL	Lykon(m)-NOM.SG	city(F)-ACC.SG	DEF.F.ACC.SG	INESS	DEF.DAT.SG	Busirite(M)-DAT.SG	REF.F.NOM.SG	be.PRET.ACT.3SG	DIR.INFR=take.PRF:PTCP.M/P-NOM.SG	CONJ	fortify.PRF:PTCP.M/P-NOM.SG	PROX	siege(F)-ACC.SG	weapon(N)-GEN.PL	PTCL	LAT=position(F)-DAT.SG	abundant-COMP-NOM.PL	CONJ	DEF.F.DAT.SG	other-DAT.SG	equipment(F)-DAT.SG	all-F.DAT.SG	PTCL	PTCL	ELAT	much-GEN.SG		time(M)-GEN.SG	COM=PST:stand-PRF -PTCP. ACT.GEN.SG	DEF.F.GEN.SG	derivativeness(F)-GEN.SG	DEF.DAT.PL	SUPR=COM=bring.AOR.PASS-PTCP.DAT.PL	ALL	DEM.F.ACC.SG	impious-DAT.PL	REF.M.NOM.PL	be.PRET.ACT.3PL	ALL	PTCL	DEF.N.ACC.PL	temple(N)-ACC.PL	CONJ	DEF.M.ACC.PL	INESS	Egypt(F)-DAT.SG	DIR.INFR=live:PTCP.PRS.ACT-ACC.PL	many-N.ACC.PL	evil-ACC.PL	COM=PRF:execute:PTCP. PRF.M/P-NOM.PL.M	CONJ			SUBST=set.AOR.ACT-NOM.SG	earth(N)-DAT.PL	PTCL	CONJ	trench(F)-DAT.PL	CONJ	wall(N)-DAT.PL	DEM.F.ACC.SG	remarkable-DAT.PL	CIRC=AOR:take.AOR.ACT-3SG	DEF.GEN.SG	PTCL	Nile(M)-GEN.SG	DEF.F.ACC.SG	rise(F)-ACC.SG	great-ACC.SG	make:PTCP.AOR.M/P-GEN.SG	INESS	DEF.DAT.SG	eighth-DAT.SG	year(N)-DAT.SG	CONJ	be_wont.PTCP.PRF.M/P-GEN.SG	DIR.INFR=wash:PRS.ACT.INF	DEF.N.ACC.PL		plain(N)-ACC.PL	DIR.INFR=have.AOR.ACT-3SG	ELAT	many-GEN.PL	place(M)-GEN.PL	fortify:PTCP.AOR.ACT.NOM.SG	DEF.N.ACC.PL	outlet(N)-ACC.PL	DEF.GEN.PL	river(M)-GEN.PL	supply:PTCP.AOR.ACT.NOM.SG	ALL	DEM.N.ACC.PL	money(N)-GEN.PL	multitude(N)-ACC.SG	NEG	small-ACC.SG	CONJ	DIR.INFR=stand:PTCP.AOR.ACT.NOM.SG	cavalry(M)-ACC.PL	PTCL	CONJ	infantry(M)-ACC.PL	PROX	DEF.F.DAT.SG	guarding(F)-DAT.SG		DEF.GEN.PL	INESS	little-DAT.SG	time(M)-DAT.SG	DEF.F.ACC.SG	PTCL	town-F.ACC.SG	DIR.INFR	strength(N)-ACC.SG	take.AOR.ACT:3SG	CONJ	DEF.M.ACC.PL	INESS	DEM.F.DAT.SG	impious-ACC.PL	all-M.ACC.PL	PERL=AOR:destroy.ACT-3SG	ADV	Hermes(M)-NOM.SG	CONJ	Horus(M)-NOM.SG	DEF.M.NOM.SG	DEF.F.GEN.SG	Isis(M)NOM.SG	CONJ	Osiris(M)NOM.SG	son(M)-NOM.SG	AOR:subdue:AOR:MID.3PL	DEF.M.ACC.PL	INESS	DEF.DAT.PL	DEM.DAT.PL		place(M)-DAT.PL	ABL=stand:PTCP.AOR-ACC.PL.M	ANTR=COMP-ADV	DEF.M.ACC.PL	PTCL	ABL=lead:PTCP.AOR.M/P-ACC.PL.M	DEF.GEN.PL	ABL=stand:PTCP.AOR-GEN.PL	SUPR	DEF.GEN.SG	REFL.GEN.SG	father(M)-GEN.SG	CONJ	DEF.F.ACC.SG	land-F.ACC.SG	INESS=disturb-PTCP.AOR-ACC.PL.F	CONJ	DEF.N.ACC.PL	temple-N.ACC.PL	do_wrong-PTCP.AOR-ACC.PL.F	LAT=become:PTCP.AOR.M/P.GEN.SG.M	ALL	Memphis(F)-ACC.SG	SUPR=defend-PTCP.PRS-NOM.SG.M		DEF.DAT.SG	father(M)-DAT.SG	CONJ	DEF.F.DAT.SG	REFL.GEN.SG	kingdom-F.DAT.SG	all-M.ACC.PL	AOR-punish-IND.AOR.ACT.3SG	DIR.INFR=come-adv	DIR.INFR	REL.ACC.SG	moment(M)-ACC.SG	LAT=AOR:become. IND.AOR-PASS.3SG	PROX	DEF.N.ACC.SG	COM=execute-AOR.PASS-INF	3SG.DAT	DEF.N.ACC.PL	PROX= have_come:PTCP.PRS.ACT-N.ACC.PL	rite/ceremony-ACC.PL.N	DEF.F.DAT.SG	succession(F)-DAT.SG	DEF.F.GEN.SG	kingdom-F.GEN.SG	ABL=remit:IND.AOR-3SG	PTCL	CONJ	DEF.N.ACC.PL	INESS		DEF.DAT.PL	temple(N)-DAT.PL	owe-PTCP.PRS.M/P-ACC.PL.N	ALL	DEF.N.ACC.SG	royal-ACC.SG	CONJ.TEMP	DEF.GEN.SG	eighth(M)-GEN.SG	year(N)-GEN.SG	be:PTCP.PRS.ACT-ACC.PL.N	ALL	grain(M)-GEN.SG	PTCL	CONJ	silver(N)-GEN.SG	amount-N.ACC.SG	NEG	small-ACC.SG	in_like_manner-ADV	PTCL	CONJ	DEF.F.ACC.PL	fine-F.ACC.PL	DEF.GEN.PL	NEG	COM=PRF-execute:PTCP. PRF.M/P-GEN.PL	ALL	DEF.N.ACC.SG	royal-N.ACC.SG	made_of_byssos-GEN.PL			linen_cloth(N)-GEN.PL	CONJ	DEF.GEN.PL	COM=PRF:execute:PTCP. PRF.M/P-GEN.PL	DEF.N.ACC.PL	PROX	DEF.M.ACC.SG	verification(M)-ACC.SG	fee(N)-ACC.PL	CONJ	DEF.GEN.PL	same-GEN.PL	moment(M)-GEN.PL	ABL=AOR:release.ACT-AOR-3SG	PTCL	DEF.N.ACC.PL	temple(N)-ACC.PL	CONJ	DEF. F .GEN.SG	ABL=PFV-set_apart:PTCP.PFV.M/P-GEN.SG.F	Artaba-F.GEN.SG	DEF.F.DAT.SG	aroura-F.DAT.SG	DEF.F.GEN.SG	holy-GEN.SG	land-F.GEN.SG	CONJ	DEF.F.GEN.SG	of_vine(F)-GEN.SG	like-ADV		DEF.N.ACC.SG	winejar(N)-ACC.SG	DEF.F.DAT.SG	aroura-F.DAT.SG	DEF.DAT.SG	PTCL	Apis(M)-DAT.SG	CONJ	DEF.DAT.SG	Mnevis(M)-DAT.SG	many-N.ACC.PL	AOR-to_present-3SG.IND.AOR.MID	CONJ	DEF.DAT.PL	other-DAT.PL	sacred -DAT.PL	animal(N)-DAT.PL	DEF.DAT.PL	INESS	Egypt(F)-DAT.SG	ADV	beyond.COMP:ADV	DEF.GEN.PL	ANT	3SG.GEN	kingdom(F)-GEN.PL	consider-PTCP.PRS.ACT.NOM.SG.M	SUPR	DEF.GEN.PL	belong:PTCP.PRS.ACT-GEN.PL	ALL		3PL.ACC	PERL	all-GEN.SG	DEF.N.ACC.PL	PTCL	ALL	DEF.F.ACC.PL	burial(F)-ACC.PL	3PL.GEN	INFR.DIR=have_come:PTCP.PRS.ACT-N.ACC.PL	give:PTCP.PRS.ACT.NOM.SG.M	abundant-ADV	CONJ	held_in_esteem-ADV	CONJ	DEF.N.ACC.PL	initiate:PTCP.PRS.M/P-ACC.PL.N	ALL	DEF.N.ACC.PL	own.N-ACC.PL	temple(N)-ACC.PL	COM	sacrifice(F)-GEN.PL	CONJ	feast(F)-GEN.PL	CONJ	DEF.GEN.PL	other-GEN.PL	DEF.GEN.PL	practise-PTCP.PRS.M/P-GEN.PL		DEF.N.ACC.PL	PTCL	honoured-N.ACC.PL	DEF.GEN.PL	temple(N)-GEN.PL	CONJ	DEF.F.GEN.SG	Egypt(F)-GEN.SG	PERL=PRF-maintain:IND.PRF-3SG	SUPR	land-F.ACC.PL	following-ADV	DEF.DAT.PL	law(M)-DAT.PL	CONJ	DEF.N.ACC.SG	Apieion(N)ACC.SG	work(N)-DAT.PL	much=expenditure-DAT.PL	DIR.INFR=AOR-prepare:IND.AOR.ACT-3SG	supply-PTCP.AOR.ACT-NOM.SG.M	ALL	3G.N.ACC.SG	gold(N)-GEN.SG	PTCL	CONJ	silver(N)-GEN.SG			CONJ	stone(M)-GEN.PL	much=expenditure-GEN.PL	amount-N.ACC.SG	NEG	small-ACC.SG	CONJ	temple(N)-ACC.PL	CONJ	shrine(M)-ACC.PL	CONJ	altar(M)-ACC.PL	establish-IND.AOR.MID.3SG	DEF.N.ACC.PL	PTCL	PROX=need-PTCP.PRS.M/P-ACC.PL. N	repair-F.GEN.SG	PROX=PER=set_straight:IND.AOR.MID-3SG	have-PTCP.PRS.NOM.SG.M	god(M)-GEN.SG	beneficent-GEN.SG	INESS	DEF.DAT.PL	belong:PTCP.PRS.ACT.DAT.PL	ALL	DEF.N.ACC.SG		divine-N.ACC.SG	intention-F.ACC.SG	PROX=ascertain:PTCP.PRS.M/P-NOM.SG.M	DEF.N.ACC.PL	PTCL	DEF.GEN.PL	temple(N)-GEN.PL	honourable-SUPERL.ACC.PL.N	again=make_new:IND.IMPF.M-3SG	SUPR	DEF.F.GEN.SG	REFL.3SG.GEN	kingship(F)-GEN.SG	PTCL	DIR.INFR=have_come-IND.PRS.ACT.3SG	instead_of/SUBST	REL.GEN.PL	give-IND.PRF.ACT.3PL	3SG.DAT	DEF.M.NOM.PL	god(M)-NOM.PL	health-F.ACC.SG	victory-F.ACC.SG	power-N.ACC.SG	CONJ	DEF.N.ACC.PL:CONJ		good-N.ACC.PL	all-N.ACC.PL		DEF.F.GEN.SG	kingship(F)-GEN.SG	PERL=be_constant:PTCP.PRS.ACT-GEN.SG.F	3SG.DAT	CONJ	DEF.DAT.PL	child(N)-DAT.SG	ALL	DEF.M.ACC.SG	whole-M.ACC.SG	time(M)-ACC.SG	good-DAT.SG	fortune-F.DAT.SG	AOR-think:IND.AOR.ACT-3SG	DEF.DAT.PL	priest(M)-DAT.PL	DEF.GEN.PL	DIR.INFR	DEF.F.ACC.SG	land-F.ACC.SG	temple(N)-GEN.PL	all-GEN.PL	DEF.N.ACC.PL	INFR=begin:PTCP.PRS.ACT-ACC.PL.N	honour(N)-ACC.PL	all-ACC.PL		DEF.DAT.SG	eternal=life-DAT.SG	king(M)-DAT.SG	Ptolemy(M)-DAT.SG	PRF-love-PTCP.M/P-DAT.SG	INFR	DEF.GEN.SG	Ptah(M)[GEN.SG]	god(M)-DAT.SG	Epiphanes(M)-DAT.SG	Eucharistos(M)-DAT.SG	similar-ADV	PTCL	CONJ	DEF.N.ACC.PL	DEF.GEN.PL	parent(M)-GEN.PL	3SG.GEN.SG	god(M)-GEN.PL	Philopato--GEN.PL	CONJ	DEF.N.ACC.PL	DEF.GEN.PL	ancestor(M)-GEN.PL	god(M)-GEN.PL	Euergetai-GEN.PL	CONJ	DEF.N.ACC.PL		DEF.GEN.PL	god(M)-GEN.PL	Adelphoi(M)-GEN.PL	CONJ	DEF.N.ACC.PL	DEF.GEN.PL	god(M)-GEN.PL	saviour(M)-GEN.PL	increase-INF.PRS.ACT	great-ADV	stand:AOR.ACT.INF	PTCL	DEF.GEN.SG	eternal=life-GEN.SG	king(M)-GEN.SG	Ptolemy(M)-GEN.SG	god(M)-GEN.SG	Epiphanes(M)-GEN.SG	Eucharistos(M)-GEN.SG	image(F)-ACC.SG	INESS	each-DAT.SG	temple(N)-DAT.SG	INESS	DEF.DAT.SG	conspicuous-SUPRL-M.DAT.SG	place(M)-DAT.SG		REL.F.NOM.SG	PROX=call-PASS-FUT.3SG	Ptolemy(M)-GEN.SG	DEF.GEN.SG	SUPR=defend:PTCP.AOR.ACT-GEN.SG	DEF.F.DAT.SG	Egypt(F)-DAT.SG	REL.F.DAT.SG	LAT=stand:3SG.FUT.PRF.MID	DEF.M.NOM.SG	principal:SUPRL-M.NOM.SG	god(M)-NOM.SG	DEF.GEN.SG	temple(N)-GEN.SG	give:PTCP.PRS.ACT.NOM.SG	3SG.DAT	weapon(N)-ACC.SG	conducing_to_victory-N.ACC.SG	REL.N.ACC.PL	be.IND.FUT. 3SG	DIR.INFR=PRF-make:PTCP.PRF.MID-ACC.PL.N	DIR.INFR	DEF.M.ACC.SG	DEF.GEN.PL	Egyptian(M)-GEN.PL		fashion(M)-ACC.SG	CONJ	DEF.M.ACC.PL	priest(M)-ACC.PL	serve-PRS.ACT.INF	DEF.F.ACC.PL	image(F)-ACC.PL	three:ADV	DEF.F.GEN.SG	day-F.GEN.SG	CONJ	LAT=set_before-PRS.ACT.INF	3PL.DAT	sacred -ACC.SG	ornament(M)-ACC.SG	CONJ		DEF.N.ACC.PL :other-ACC.PL	DEF.N.ACC.PL	practise-PTCP.M/P-N.ACC.PL	COM=execute:PRS.ACT.INF	DIR.INFR	REL.N.ACC.PL	CONJ	DEF.DAT.PL	other-DAT.PL	god(M)-DAT.PL	INESS	DEF.F.DAT.PL	DIR.INFR	DEF.F.ACC.SG	land-F.ACC.SG			feast(F)-DAT.PL	establish-AOR:INF.M/P	PTCL	king(M)-DAT.SG	Ptolemy(M)-DAT.SG	god(M)-DAT.SG	Epiphanes(M)-DAT.SG	Eucharistos(M)-DAT.SG	DEF.DAT.SG	ELAT	king(M)-GEN.SG	Ptolemy(M)-GEN.SG	CONJ	queen-F.GEN.SG	Arsinoe-F.GEN.SG	god(M)-GEN.PL	Philopator-GEN.PL	statue-N.ACC.SG	PTCL	CONJ	shrine(M)-ACC.SG	golden(M)-ACC.SG	INESS	each-DAT.SG	DEF.GEN.PL		temple-N.GEN.PL	CONJ	DIR.INFR-establish-AOR.INF	INESS	DEF.GEN.PL	sanctuary(N)-DAT.PL	COM	DEF.GEN.PL	other-GEN.PL	shrine(M)-GEN.PL	CONJ	INESS	DEF.F.DAT.PL	great-F.DAT.PL	festival(F)-DAT.PL	INESS	REL.F.DAT.PL	expedition-F.NOM.PL	DEF.GEN.PL	shrine(M)-GEN.PL	become-3PL.PRS.M/P	CONJ	DEF.M.ACC.SG	DEF.GEN.SG	god(M)-GEN.SG	Epiphanes(M)-GEN.SG	Eucharistos(M)-GEN.SG	shrine(M)-ACC.SG	COM=ELAT=travel-PRS.INF			CONJ	PTCL	good=sign(M)-NOM.SG	be.PRS.SBJV.3SG	PTCL	PTCL	CONJ	ALL	DEF.M.ACC.SG	ADV	time(M)-ACC.SG	SUPR=lie-PRS.INF	DEF.DAT.SG	shrine(M)-DAT.SG	DEF.F.ACC.PL	DEF.GEN.SG	king(M)-GEN.SG	golden-F.ACC.PL	kingdom-F.ACC.PL	NUM	REL.F.DAT.PL	PROX=lie-FUT:3SG.MID	shield(F)[NOM.SG]	ADV	CONJ	SUPR	every (F).GEN.PL		DEF.GEN.PL	shaped_like_a _shield-GEN.PL	kingdom(F)-GEN.PL	DEF.GEN.PL	SUPR	DEF.GEN.PL	other-GEN.PL	shrine(M)-GEN.PL	be.FUT.3SG	PTCL	3SG.GEN	INESS	DEF.DAT.SG	middle(N)-DAT.SG	DEF.F.NOM.SG		kingdom-F.NOM.SG	Pskhént(F)[NOM.SG]		REF.F.ACC.SG	CIRC=put.PTCP.AOR.MID-M.NOM.SG	ALL=come.AOR-3SG	ALL	DEF.N.ACC.SG	INESS	Memphis(F)-DAT.SG	temple-N.ACC.SG	CONJ	INESS	3SG.DAT	COM		perform-SBJV.AOR.PASS-3SG	DEF.N.ACC.PL	practise-PTCP.M/P-N.ACC.PL	DEF.F.DAT.SG	succession(F)-DAT.SG	DEF.F.GEN.SG	kingdom-F.ACC.PL	SUPR=place.AOR.INF	PTCL	CONJ	SUPR	DEF.GEN.SG	CIRC	DEF.F.ACC.PL	kingdom-F.ACC.PL	square(N)-GEN.SG	DIR.INFR	DEF.N.ACC.SG	ANTR=say.PTCP.PRF.M/P-N.SG.ACC	crown-N.ACC.SG	fort-N.ACC.PL	golden-N.ACC.PL	NUM	REL.DAT.PL	inscribe-FUT.PASS.3SG			REL.N.ACC.SG	be.PRS.3SG	DEF.GEN.SG	king(M)-GEN.SG	DEF.GEN.SG	supr=causing_to_appear-acc.sg.	make-PTCP.AOR-GEN.SG	DEF.F.ACC.SG	PTCL	SUPR	land-F.ACC.SG	CONJ	DEF.F.ACC.SG	INFR	CONJ	CONJ	DEF.F.ACC.SG	thirtieth-F.ACC.SG	DEF.GEN.SG		Mesore(M)-GEN.SG	INESS	REL.F.DAT.SG	DEF.N.NOM.SG	birthday-N.NOM.SG	DEF.GEN.SG	king(M)-GEN.SG	celebrate-PRS.M/P.3SG	similar-ADV	PTCL	CONJ	DEF.F.ACC.SG	seven=CONJ=tenth-F.ACC.SG	DEF.GEN.SG	Phaōphì(M)[GEN.SG]		INESS	REL.F.DAT.SG	LAT=AOR:TAKE.AOR-3SG	DEF.F.ACC.SG	kingdom-F.ACC.SG	LAT	DEF.GEN.SG	father(M)-GEN.SG	named-acc.pl	PRF-hold_in_honour.PRF-3PL	INESS	DEF.DAT.PL	temple(N)-ACC.SG	REL.F.NOM.PL	PTCL	many-GEN.PL	good_things-(N).GEN.PL	beginning(M)-NOM.PL	every:DAT.PL	be.PRS.3PL	lead-PRS.INF	DEF.F.ACC.PL	day-F.ACC.PL	DEM.F.ACC.PL	festival-F.ACC.PL	CONJ	feast(F)-ACC.PL	INESS	DEF.DAT.PL	DIR.INFR	DEF.F.ACC.SG	Egypt(F)-ACC.SG	temple(N)-ACC.SG	DIR.INFR	month(M)-ACC.SG	CONJ	COM=perform-PRS.INF	INESS	DEM.DAT.PL	sacrifice-F.ACC.PL	CONJ	libation-F.ACC.PL	CONJ		DEF.N.ACC.PL:other-N.ACC.PL	DEF.N.ACC.PL	practise-PTCP.M/P-N.ACC.PL	DIR.INFR:REL.N.ACC.PL		CONJ	INESS	DEF.F.DAT.PL	other-F.DAT.PL	feast(F)-DAT.PL	DEF.F.ACC.PL	PTCL	become.prs-ptcp. m/p-f.acc.sg	offering(F):ACC.PL	DEF.DAT.PL							LAT=have-PTCP.PRS.M/P-DAT.PL(M)	INESS	DEF.DAT.PL	temple(N)-ACC.SG	celebrate-PRS.INF	PTCL	festival-F.ACC.SG	CONJ	feast(F)-ACC.SG	DEF.DAT.SG	eternal=life-DAT.SG	CONJ	PRF-love-PTCP.M/P-DAT.SG	INFR	DEF.GEN.SG	Ptah(M)[GEN.SG]	king(M)-DAT.SG	Ptolemy(M)-DAT.SG	god(M)-DAT.SG	Epiphanes(M)-DAT.SG	Eucharistos(M)-DAT.SG	DIR.INFR	year-M.ACC.SG	INESS	DEF.DAT.PL	temple(N)-ACC.SG	DEF.DAT.PL	DIR.INFR	DEF.F.ACC.SG		land-F.ACC.SG	ABL	DEF.F.GEN.SG	new=month-F.GEN.SG	DEF.GEN.SG	Thouth(M)[GEN.SG]	SUPR	day-F.GEN.SG	NUM	INESS	REL.F.DAT.PL	CONJ	wreath=wear-FUT-3SG	COM=perform-PTCP.PRS-NOM.PL	sacrifice-F.ACC.PL	CONJ	libation-F.ACC.PL	CONJ		DEF.N.ACC.PL:other-N.ACC.PL	DEF.N.ACC.PL	INFR.DIR=have_come:PTCP.PRS.ACT-N.ACC.PL	PROX=address.PRS-INF.M/P	PTCL	DEF.M.ACC.PL	priest:M.ACC.PL	DEF.GEN.PL	other-GEN.PL	god(M)-.GEN.PL		CONJ	DEF.GEN.SG	god(M)-GEN.SG	Epiphanes(M)-GEN.SG	Eucharistos(M)-GEN.SG	priest:M.NOM.PL	PROX	DEF.DAT.PL	other-DAT.PL	name(n)-dat.pl	DEF.GEN.PL	god(M)-GEN.PL	REL.GEN.PL	be_priest.PRS-3PL	CONJ	DIR.INFR =separate-AOR.INF	ALL	every-M.ACC.PL	DEF.M.ACC.PL	decree-M.ACC.PL	CONJ	ALL	DEF.M.ACC.PL	ring-M.ACC.PL	REL.M.ACC.PL	wear.PRS-3PL	PROX=INESS=engrave.PRS-INF.M/P	DEF.F.ACC.SG		priesthood-F.ACC.SG	POSS.GEN.SG	ELAT=be.PRS.INF	PTCL	CONJ	DEF.DAT.PL	other-DAT.PL	individual(m)-DAT.PL	celebrate-PRS.INF	DEF.F.ACC.SG	festival-F.ACC.SG	CONJ	DEF.M.ACC.SG	ANTR=say.PTCP.PRF.M/P-N.SG.ACC	shrine(M)-ACC.SG	establish-PRS.INF.M/P	CONJ	have.PRS-INF	LAT	DEM.DAT.PL	COM=perform-PTCP.PRS-ACC.PL	DEF.N.ACC.PL	customary-ACC.PL	INESS	festival-F.DAT.PL	DEF.F.DAT.PL	PTCL	DIR.INFR	month(M)-ACC.SG	CONJ			DEF.F.DAT.PL	DIR.INFR	year-M.ACC.SG	CONJ	well_known-ACC.SG	be.PRS.SBJV.3SG	CONJ	DEF.M.NOM.PL	INESS	Egypt(F)-DAT.SG	magnify-PRS.3PL	CONJ	honour-PRS.3PL	DEF.M.ACC.SG	god(m)-M.ACC.SG	Epiphanes(M)-ACC.SG	Eucharistos(M)-ACC.SG	king(M)-ACC.SG	ADV	customary-ACC.SG	be.PRS.3SG	DEM.DAT.PL	DEF.N.ACC.SG	PTCL	decree-N.ACC.SG	DEM.N.ACC.SG	SUPR=write:AOR.INF	ALL			monument-F.ACC.PL	solid-GEN.SG	stone(M)-GEN.SG	DEF.DAT.PL	PTCL	sacred-DAT.PL	CONJ	native-DAT.PL	CONJ	Greek-DAT.PL	letter(N)-DAT.PL	CONJ	make_to_stand-AOR.INF	INESS	each-DAT.SG	DEF.GEN.PL	PTCL	first-GEN.PL	CONJ	second-GEN.PL	CONJ	third-GEN.PL	temple(N)-GEN.PL	PROX	DEF.F.DAT.SG	DEF.GEN.SG	eternal=life-GEN.SG	king(M)-GEN.SG	image(F)-DAT.SG
Word by word:		reigning	the	young (man)	and	having taken up	the	kingdom	besides	the	father	lord	kingdoms	of great glory	the	the	Egypt	having established	and	the	towards	the		gods	pious	of enemies	victorious	who	the	life	of the	mankind	has restored	lord	festivals recurring every thirty years	just as	the	Hephaistos	the	great	king	just as	the	sun		great	king	of the	both	upper	and	of the	lower	lands	offspring	of gods	who love their father	whom	the	Hephaistos	approved	to whom	the	sun	gave	the	victory	image	living		of	Zeus	son	of the	sun		Ptolemy		everliving	beloved	from	the	Ptah	of the year	ninth	on	priest	Aitos	(son) of	Aitos	Alexander	and	gods	saviours	and	gods		and	gods	beneficient	and	gods	who love their father	and		god	Epiphanes	Eucharistos	who bears the trophy	of Berenice	beneficient	Purrha	(daughter) of	Philinos	who carries the basket	of Arsinoe	the brother-loving	Areia	(daughter) of	Diogenes	priestess	of Arsinoe	who love her father	Irene		(daughter) of	Ptolemy	(in the) month	Xandikos	(day) four	of the Egyptians	and	Mekheir	(day) eighteen			decree	the	high priests	and	prophets	and	those	to	the	sanctuary	who entered		for	the	dressing	of the		gods	and	Fan-bearer	and	sacred scribes	and	the	others	priests	all	those	who moved from	from	the	throughout	the	land	temples	to	Memphis	to the	king	for	the	feast	of the	assumption	of the		kingship	of	Ptolemy	everliving	beloved	by	the	Ptah	god	Epiphanes	Eucharistos	which	he inherited	from	the	father	his	having assembled	in	the	in	Memphis	temple	the	day	same	they said		since	king	Ptolemy	everliving	beloved	by	the	Ptah	god	Epiphanes	Eucharistos	the	from	king	Ptolemy	and	queen	Arsinoe	gods	who love their father	in	many (ways)	has been a benefactor	the	both	temples	and		the	in	those	being	and	the	under	the	his	kingdom	to be appointed	all	reigning	god	from	god	and	goddess	just as	Horus	the	of the	Isis	and	Osiris	son	the	defender	to the	father		his	Osiris	the	regarding	gods		beneficently	being disposed	has dedicated	to	the	temples	coin	both	and	grain	revenues	and	expenses	many	has undertaken	due to	the	the	Egypt	to	peace	lead	and	the	temples	to establish		the	both	his	forces	has showed kindness	to every	and	from	the	existing	in	Egypt	revenues	and	taxes	some	on the one hand	to	end	has abolished	others	but	has lightened	in such a manner that	the	both	people	and	the	others	all	in		prosperity	they might be	on	the	his	kingdom	the	but also	royal	debts	which	owed	the	in	Egypt	and	the	in	the	rest	kingdom	his	being	many	the	in number	has remitted	and	the	in	the	prisons		those under accusation	and	the	in	accusations	being	from	much	time	released	the	those who have charged them	has ordered	also	and	the	revenues	of the	temples	and	the	given	to	them	every	year	subvention	grain			both	and	coin	similarly	but	and	the	allotted	portions	to the	gods	from	both	the	vineyard	land	and	the	gardens	and	the	others	the	existing	to the	gods	on	the	father	his		to remain	in	force	has ordered	and	and	regarding	the	priests	in such a manner that	no	more	give	to	the	tax for admission to the priesthood	what	was apoointed	up to	the	first	year	on	the	father	his	released	and	and	the	from	the		holy	people	of the	every	year	to	Alexandria	sailing	has ordered	and	and	the	impressment	of the	to	the	naval affairs	not	to be practised	of the	and	to	the	royal (crown)	paid	in	the	temples	byssos		cloth	released	the	two	parts	the	and	were neglected	all	in	the	former	times	he has restored	to	the	appropriate	order	being concerned	in such a manner that	the	traditional duties	be paid	to the	gods	according to	the		proper	similarly	also	and	the	justice	to all	he has apportioned	just as	Hermes	the	great	and	great	he has ordered	also	and	the	those returing home	from	both	the	warriors	and	the	others	the	hostile		who were disposed	in	the	of	the	disturbance	times	having returned	to remain	on	the	same	possessions	it was provided	also	and	in such a manner that	were sent out	forces	cavalry	both	and	infantry	and	ships	against	the	those who attacked		against	the	Egypt	by	both	the	sea	and	the	land	undertaking	expenses	coin	both	and	grain	great	in such a manner that	the	both	temples	and	the	in	it	all	in	security	might be	having arrived			also	and	to	Lyco	city	the	in	the	Busirite	which	was	occupied	and	fortified	for	siege	of weapons	both	juxtaposition	more abundant	and	the	other	equipment	all	since		of	long		time	standing	of the	derivativeness	the	those who gathered among	to	it	impious	who	were	to	both	the	temples	and	the	in	Egypt	those who live (=the inhabitants)	much	evil	who had executed	and			having encamped	earthworks	both	and	trenches	and	walls	it	remarkable	he surrounded	the	and	Nile	the	rise	great	when it made	in	the	eighth	year	and	being wont	to deluge	the		plains	he checked	from	many	points	by damming	the	outlets	of the	rivers	supplying	to	them	of money	amount	no	small	and	setting	cavalry	both	and	infantry	for	the	guarding		of them	in	little	time	the	both	city	by	storm	took	and	the	in	it	impious	all	destroyed	just as	Hermes	and	Horus	the	of the	Isis	and	Osiris	son	they subdued	the	in	the	same		places	those who rebelled	formerly	the	also	who had led	the	rebels	on	the	his	(time of) father	and	the	land	had troubled	and	the	temples	done wrong	when he came	to	Memphis	defending		his	father	and	the	his	kingdom	all	he punished	fittingly	during	which	time	he attended	for	the	to celebrate (=the celebration)		the	proper	ceremonies	the	succession	of the	kingship	he has remitted	also	and	the	in		the	temples	debts	to	the	royal (crown)	up to	of the	eighth	year	being	as to	grain	both	and	silver	amount	not	small	likewise	also	and	the	fines	of the	not	executed	to	the	royal (crown)	of byssos			cloth	and	of the	executed	the	for	the	verification	fees	up to	the	same	time	he has released	also	the	temples	and	the	fixed	artaba	per	aroura	of the	holy	land	and	of the	vineyard	likewise		the	winejar	per	aroura	on the	both	Apis	and	on the	Mnevis	many	bestowed gifts	and	on the	other	sacred	animals	those	in	Egypt	much	far	from the	before	his	kingdoms	being concerned	for	the	what was fitting	for		them	for	ever	the	also	for	the	burials	their	what fits	giving	abundantly	and	splendidly	and	the	which were initiated	to	the	own	temples	with	sacrifices	and	feasts	and	the	other	the	customary observances		the	both	honours	of the	temples	and	of	Egypt	he has maintained	in	force	following	the	laws	and	the	Apieion	works	with rich	he has adorned	supplying	for	it	gold	both	and	silver			and	stones	precious	amount	no	small	and	temples	and	shrines	and	altars	he has founded	the	also	what was wanting	in repairs	he has fixed	having	god	beneficent	in	the	pertaining	to	the		divine	intention	having ascertained	the	and	of the	temples	most honoured affairs	he has renewed	on	the	his	kingship	as	is fitting	in return	of these	have given	to him	the	gods	health	victory	power	and	the other		good things	all		of the	kingship	being established	for him	and	for the	children	to	the	all	time	good	fortune	was resolved	the	priests	of the	throughout	the	land	temples	all	the	existing	honours	all		of the	everliving	King	Ptolemy	beloved	of	the	Ptah	god	Epiphanes	Eucharistos	similarly	and	and	the	of the	parents	his	gods	who love their father	and	the	of the	ancestors	gods	Euergetai	and	the		of the	gods	Adelphoi	and	the	of the	gods	saviours	to increase	greatly	to set up	and	of the	everliving	king	Ptolemy	god	Epiphanes	Eucharistos	image	in	each	temple	in	the	most conspicuous	place		which	will be called	Ptolemy	the	defender	to the	Egypt	which	shall be set	the	principal	god	of the	temple	giving	him	weapon	conducing to victory	which	are to be	sculpted	after	the	of the	of the Egyptians		way	and	the	priests	to serve	the	images	three	of the	day	and	to set before	them	sacred	ornament	and		the other	the	customary practises	to execute	according to	which	and	the	other	gods	in	the	throughout	the	land			feasts	to establish	and	for king	Ptolemy	god	Epiphanes	Eucharistos	the	from	king	Ptolemy	and	queen	Arsinoe	of gods	who love their father	statue	and	and	shrine	golden	in	each	of the		temples	and	to establish	in	the	sanctuaries	with	of the	other	shrines	and	in	the	great	festivals	in	which	expedition	of the	shrines	take place	and	the	of the	god	Epiphanes	Eucharistos	shrine	to go out along with			in such a manner that	and	of good signs	may be	now	and	and	to	the	what follows	time	to be set on	the	temple	the	of the	king	golden	kingdom	ten	to which	shall be added	shield	just as	and	on	all		of the	shaped like a shield	kingdom	of the	on	the	other	shrines	shall be	but	of them	in	the	middle	the	called	kingdom	Pskhént		which	when he put on	entered	to	the	in	Memphis	temple	in such a manner that	in	it			be performed	the	customary practises	for the	succession	of the	kingdom	to be placed	and	and	on	the	around	the	kingdom	square	opposite	the	aforementioned	crown	symbols	golden	two	to which	will be written			which	belongs	of the	king	of the	come into light	who makes	the	and	upper	land	and	the	lower	and	since	the	thirtieth	of the		Mesore	in	which	the	birthday	of the	king	is celebrated	similarly	and	and	the	seventeenth	of the	Phaōphì		in	which	inherited	the	kingdom	besides	the	father	named	they held in honour	in	the	temples	which	hence	of many	good things	beginnings	for all	they are	to celebrate	the	days	those	festivals	and	feasts	in	the	throughout	the	Egypt	temples	every	month	and	to execute	in	them	sacrifices	and	libations	and		the others	the	customary practises	according to		and	in	the	other	feasts	the	and	are made	offerings	the							supplying	in	the	temples	to celebrate	and	festival	and	feast	for the	everliving	and	beloved	from	the	Ptah	king	Ptolemy	god	Epiphanes	Eucharistos	during	year	in	the	temples	the	throughout	the		land	from	the	first day of month	of the	Thouth	for	days	five	in	which	and	they should wear wreaths	executing	sacrifices	and	libations	and		the others	the	what fits	to be called	and	the	priests	of the	other	gods		and	of the	god	Epiphanes	Eucharistos	priests	in addition to	the	other	names	of the	gods	for whom	they are priests	and	to place in position	to	all	the	decrees	and	to	the	rings	which	they bear	to engrave in addition	the		priesthood	his	it will be permitted	and	and	the	other	individuals	to celebrate	the	festival	and	the	aforementioned	shrine	to set up	and	to have	near	them	executing	the	customary	in	festivals	the	and	every	month	and			the	every	year	in such a manner that	known	it may be	because	the	in	Egypt	they magnify	and	they honour	the	god	Epiphanes	Eucharistos	king	just as	customary	it is	to them	the	and	decree	this	inscribe	to			monument	solid	stone	the	and	sacred	and	native	and	Greek	letters	and	set up	in	each	from	both	first	and	second	and	third	temples	next to	the	the	everliving	of king	image
Wort für Wort:																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																	was zusteht	er gab/gebend																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																																															das	und	Dekret	dieses	einschreiben	zu			Monument	harten	Steins	den	und	heiligen	und	einheimischen	und	griechischen	Buchstaben	und	aufstellen	in	jedem	von	beide	erste	und	zweite	und	dritte	Tempel	nahe	dem	des	ewig lebenden	Königs	Bild
Translation (Quirke & Andrews 1988):		(1) In the reign of the youth who has inherited the kingship from his father, Lord of Crowns great of glory, who has established Egypt and is pious towards the (2) gods; Triumphant over his enemies who has restored the civilised life of mankind, Lord of the Thirty Years Festivals like Hephaistos the Great, king like the Sun, (3) Great King of the Upper and Lower Lands, offspring of the gods Philopatores, he Whom Hephaistos has approved, he to whom the Sun has given victory, living image of Zeus, Son of the Sun Ptolemy (4) everliving, beloved of Ptah;																																																																in the ninth year , in the priesthood of Aitos son of Aitos (serving) Alexander and the gods Soteres and the gods Adelphoi and the gods Euergetai and the gods Philopatores and (5) the god Epiphanes Eucharistos, the athlophoros of Berenice Euergetes being Pyrrha daughter of Philinos, the canephoros of Arsinoe Philadelphos being Areia daughter of Diogenes, the priestess of Arsinoe Philopator being Irene (6) daughter of Ptolemy, in the month Xandikos, day 4 and of the Egyptians Mekheir, day 18.																																																					Decree. The high priests and prophetai and those who enter the sanctuary for the robing (7) of the gods and the fanbearers and the sacred scribes and all the other priests, having come together from the temples throughout the land to the king at Memphis for the festival of the assumption of the (8) kingship by Ptolemy, everliving, beloved of Ptah, the god Epiphanes Eucharistos, which he inherited from his father, having assembled in the temple in Memphis on this day said:																																																																(9) Since king Ptolemy, ever living, beloved of Ptah, the god Epiphanes Eucharistos, the one sprung from king Ptolemy and queen Arsinoe, the gods Philopatores, has in many ways been benefactor as regards both the temples and (10) those in ~hem and all those living under his dominion, reigning as god sprung from god and goddess, like Horus son of Isis and Osiris, defender of his father Osiris;																																																													as regards the gods (11) being beneficently disposed has dedicated to the temples revenues in coin and grain and has undertaken many expenses to bring Egypt to prosperity and to establish the temples (12) and has been generous to all his forces;																																					and of the existing revenues and taxes in Egypt some he has abolished completely, others he has lightened so that the people and all the others might be in (13) prosperity under his rule.																																	The debts to the Crown owed by those in Egypt and those in the rest of his realm, being many in number, he has remitted;																					and those carried off and held in prison (14) and those under accusation for a long time he has absolved of the charges against them;																		and he has ordered the revenues of the temples and the syntaxis given to them each year in grain (15) and coin																					and likewise the portions allotted to the gods from both vineyards and gardens and from the other properties which belonged to the gods under his father (16) to remain in force;																															and he has ordered regarding the priests that they should pay no more for the tax for admission to the priesthood than what was appointed up to the first year of his father's reign;																							and he has relieved the members of the (17) priestly orders from the yearly sailing to Alexandria; and he has ordered impressment for the navy not to be practised;																										and of the taxes on byssos cloth paid by the temples to the Crown (18) he has remitted two-thirds.																All that was neglected in former times he has restored to order, being concerned that the traditional duties be paid to the gods as is (19) fitting;																								and likewise he has apportioned justice to all like Hermes the great and great.													He has ordered also that those returning home of the warrior class and the others who were unfavourably (20) disposed in the times of the disturbance, having returned, should occupy their old possessions.																												He has provided also that forces of cavalry and infantry and ships be sent out against those who attacked (21) Egypt by sea and by land;																										undertaking great expenses in coin and grain so that the temples and all those in the land might be in security.																			And having arrived (22) at Lycopolis in the Busirite nome which had been occupied and fortified for a siege with an abundant store of weapons and all other equipment, since disaffection was then of long (23) standing among the impious men gathered into it, who had perpetrated much evil upon the temples and the inhabitants of Egypt;																																																								and having encamped (24) against it, he surrounded it with earthworks and trenches and elaborate walls;													and when the Nile made a great rise in the eighth year, being wont to flood the (25) plains, he checked it by damming at many points the outlets of the channels, expending on it no small sum of money and setting cavalry and infantry to guard (26) them.																																												In a short time he took the town by storm									and destroyed all the impious ones in it just as Hermes and Horus son of Isis and Osiris subdued the men who rebelled in the (27) same places formerly.																										Those who had led the rebels in the time of his father and had troubled the land and done wrong to the temples, when he came to Memphis, defending (28) his father and his kingdom, all he punished fittingly at the time he attended the celebration of the proper ceremonies for the assumption of the kingship.																																														He has also remitted the (29) dues to the Crown from the temples up to the eighth year, amounting to no small sum of grain and coin, likewise also the fines for non-payment to the Crown of byssos cloth (30) as well as, of those paid, the fees for verification up to the same time.																																																				He has relieved the temples also of the artaba -per-aroura fixed on temple land and on vineyards likewise (31) the winejar-per-aroura tax.																						On the Apis and Mnevis he has bestowed many gifts, also on the other sacred animals which are in Egypt, far more than the kings before him, being concerned for what was fit[ting for] (32) them continually and giving lavishly and splendidly what was proper for their burials and what was expended at their own temples with sacrifices and feasts and other custom[ary observances.]																																																										(33) The honours of the temples and of Egypt he has maintained in force in accordance with the laws;															and the Apieion he has adorned with rich works, supplying for it gold [and silver] (34) and precious stones in no small amount.																					Temples, shrines and altars he has founded and what was wanting in repairs he has made good too, having the intent of a beneficent god in matters per[ taining to the] (35) divine;																							and having ascertained the most honoured affairs of the temples he has renewed them during his kingship as is fitting.													In return for which the gods have given him health, victory, power and [all] other good things, (36) the kingship being established for him and his children for all time.																										With good fortune it was resolved by the priests of all the temples throughout the land the existing [honours] (37) of the everliving king Ptolemy, beloved of Ptah, the god Epiphanes Eucharistos and likewise those of his parents the gods Philopatores and those of the ancestors the gods Euerg[etai and those] (38) of the gods Adelphoi and those of the gods Soteres, to increase greatly;																																																							and to set up an image of the everliving king Ptolemy, NEU TRENNEN the god Epiphanes Eucharistos in each temple in the most conspic[uous place], NEU TRENNEN (39) which is to be called Ptolemy defender of Egypt, NEU TRENNEN next to which shall be set the principal god of the temple giving him a weapon conducive to victory, NEU TRENNEN which are to be sculpted [after the Egyptian] (40) fashion;																																													and the priests are to serve the images three times a day									and to set before them the sacred equipment and to perform the other customary observances just as those for the other gods in [the fest]ivals [throughout the land);																									(41) and to establish for king Ptolemy the god Epiphanes Eucharistos, sprung from king Ptolemy and queen Arsinoe, the gods Philopatores, a statue and a gol[d] shrine in each of the (42) temples,																										and to install it in the sanctuaries with the other shrines;									and in the great festivals in which the processions of the shrines take place, they are to carry out [also] the [shrine] of the god Epiphanes Eu[charistos].																					(43) So that it may be easily distinguished now and for time hereafter, on the shrine are to be set ten gold crowns of the king, to which shall be added a uraeus [exactly as on all] (44) the crowns adorned with uraei on the other shrines, but there shall be in the middle of them the crown called Pskhent which he put on when he went into the [temple] at Memph[is ‖																																																							so that in it] (45) might be performed what is customary for assuming the kingship;												and there shall be placed on the square around the crowns, opposite the crown mentioned, gold[ en] symbols [of the Two Lands signifying] (46)																		‖ that it belongs to the king who makes manifest the Upper Land and the Lower.																And since the thirtieth of Mesore, on which the birthday of the king is celebrated, ‖														likewise [the seventeenth of Phaophi] (47) on which he inherited the kingship from his father, are held in honour as name days in the temples – which are truly the sources of great blessings for all – to celebrate these days as fest[ival and feast in the] temples [throughout E]gypt (48) every month‖																																											and to perform in them sacrifices and libations and all other customary matters as in the other festivals;																			and [to give] the offer[ings] that are made [to those supp]lying [the services] (49) in the temples;															and to celebrate a festival and feast for the king everliving and beloved of Ptah, Ptolemy the god Epiphanes Eucharistos, every [year in the temples throughout the] (50) land from the first day of the month Thouth for five days, ‖ during which they shall wear garlands, performing sacrifices and libations and the other fitting matters. ‖																																																[The priests, those in each temple, are to be] called (51) also priests of the god Epiphanes Eucharistos in addition to the other names of the gods whom they serve; ‖																						and to record on all formal documents and on the [rings which they bear to inscribe] (52) his priesthood; ‖																	and it will be permitted for other private individuals to celebrate the festival and to set up for themselves the aforementioned shrine and to keep it in their homes, per[forming the rites customary in festivals both monthly and] (53) annually, ‖																																	so that it may be known how much those in Egypt magnify and honour the god Epiphanes Eucharistos the king, as is right [for them. ‖																			(It has been decided) to inscribe this decree on a stela] (54) of hard stone, in sacred and native and Greek characters and to set it up in each of the first and second [and third rank temples next to the image of the everliving king.] ‖